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Philippians 4

Phil. 4:9 KJV (With Strong’s)

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9
Those things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye have
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
learned
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
received
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
seen
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, do
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
r of peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
.
r
Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)

More on:

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God,
Peace

Cross References

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Ministry on This Verse

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which.
Phil. 3:17• 17Be joint-imitators of me, brethren, and mark those so walking as ye have us for a pattern. (Phil. 3:17)
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1 Cor. 10:31‑33• 31Whether then ye eat or drink or do anything, do all things unto God's glory.
 32Give no occasion of stumbling, either to Jews or Greeks, or to the assembly of God;
 33even as I too please all in all things, not seeking mine own profit, but that of the many, that they be saved. (1 Cor. 10:31‑33)
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1 Cor. 11:1• 1Be imitators of me, even as I also [am] of Christ. (1 Cor. 11:1)
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1 Thess. 1:6• 6And ye became imitators of us and of the Lord, having received the word in much tribulation with joy of [the] Holy Spirit; (1 Thess. 1:6)
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1 Thess. 2:2‑12,14• 2But having suffered before, and been outraged, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God in much conflict.
 3For our exhortation is not of error, nor of uncleanness, nor in guile;
 4but even as we have been approved of God to be entrusted with the gospel, so we speak; not as pleasing men, but God that proveth our hearts.
 5For neither at any time were we with speech of flattery, as ye know, nor with a cloke of covetousness, God [is] witness;
 6nor seeking glory of men, neither from you nor from others, when we might have been burdensome as apostles of Christ.
 7But we were gentle in the midst of you, as when a nurse cherisheth her own children;
 8so yearning over you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls because ye became beloved by us.
 9For ye remember, brethren, our labour and our toil; working night and day that we might not burden any of you, we preached unto you the gospel of God.
 10Ye [are] witnesses, and God, how holily and righteously and blamelessly we behaved ourselves to you that believe;
 11just as ye know how each one of you as a father his own children, we [were] exhorting you, and comforting, and testifying
 12that ye should walk worthily of God that calleth you unto his own kingdom and glory.
 14For ye, brethren, became imitators of the assemblies of God that are in Judea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they also of the Jews, (1 Thess. 2:2‑12,14)
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1 Thess. 4:1‑8• 1Further, then, brethren, we beseech and exhort you in the Lord Jesus that, as ye received from us how ye ought to walk and please God, even as also ye do walk, ye abound still more.
 2For ye know what charges we gave you through the Lord Jesus.
 3For this is [the] will of God, your sanctification, that ye abstain from fornication;
 4that each of you know how to possess himself of his own vessel in sanctification and honour,
 5not in passion of lust, even as also the Gentiles that know not God;
 6that he should not over-reach and wrong his brother in the matter; because the Lord is an avenger in respect of all these things, even as we told you before and fully testified.
 7For God called us not for uncleanness but in sanctification.
 8Wherefore then he that disregardeth disregardeth not man but God that [also] gave his Holy Spirit unto you. (1 Thess. 4:1‑8)
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2 Thess. 3:6‑10• 6Now we charge you, brethren, in [the] name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the tradition which they received from us.
 7For yourselves know how ye ought to imitate us; because we were not disorderly among you,
 8nor did we eat bread for nought from anyone, but in toil and travail, working night and day, that we might not burden any of you:
 9not because we have not title, but to make ourselves an example to you that ye should imitate us.
 10For even when we were with you, this we charged you, that if any will not work, neither let him eat. (2 Thess. 3:6‑10)
do.
Deut. 5:1•  (Deut. 5:1)
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Matt. 5:19‑20• 19Whosoever therefore shall break one of these least commandments and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall do and teach [them], he shall be called great in the kingdom of the heavens.
 20For I say to you that, except your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens. (Matt. 5:19‑20)
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Matt. 7:21,24‑27• 21Not everyone that saith to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father that is in the heavens.
 24Whoever therefore heareth these my words and doeth them, I will liken him to a prudent man which built his house upon the rock;
 25and the rain descended, and the floods came, and the winds blew and fell upon that house, and it fell not; for it had been founded upon the rock.
 26And every one that heareth these my words, and doeth them not, shall be likened to a foolish man which built his house upon the sand;
 27and the rain descended, and the floods came, and the winds blew and fell upon that house, and it fell, and its fall was great. (Matt. 7:21,24‑27)
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Luke 6:46• 46{i}And{/i} why call ye me, Lord, Lord; and do not the things that I say? (Luke 6:46)
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Luke 8:21• 21But he answering said to them, My mother and my brethren are those who hear the Word of God, and do [it]. (Luke 8:21)
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John 2:5• 5His mother saith to the servants, Whatever he shall say to you, do. (John 2:5)
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John 13:17• 17If ye know these things, happy are ye if ye do them. (John 13:17)
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John 15:14• 14Ye are my friends if ye do what [ever] I command you. (John 15:14)
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Acts 9:6• 6but arise and enter into the city; and it shall be told thee what thou must do. (Acts 9:6)
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2 Thess. 3:4• 4And we have trust in [the] Lord touching you, that ye both do and will do the things which we charge. (2 Thess. 3:4)
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James 1:22• 22But be word-doers, and not hearers only, deluding yourselves. (James 1:22)
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2 Peter 1:10• 10Wherefore the rather, brethren, use diligence to make your calling and election sure; for in doing these things ye shall never stumble. (2 Peter 1:10)
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1 John 3:22• 22and whatsoever we ask we receive from him, because we keep his commandments, and do the things pleasing in his sight. (1 John 3:22)
the God.
Phil. 4:7• 7And the peace of God, that surpasseth every understanding, shall keep your hearts and your thoughts in Christ Jesus. (Phil. 4:7)
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Rom. 15:33• 33And the God of peace [be] with you all. Amen. (Rom. 15:33)
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Rom. 16:20• 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. (Rom. 16:20)
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1 Cor. 14:33• 33For God is not [a God] of confusion, but of peace, as in all the assemblies of the saints. (1 Cor. 14:33)
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2 Cor. 5:19‑20• 19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
 20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God: (2 Cor. 5:19‑20)
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2 Cor. 13:11• 11For the rest, brethren, rejoice, be perfected, be encouraged, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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1 Thess. 5:23• 23Now the God of peace himself sanctify you wholly; and may your spirit, and soul and body be preserved entire without blame at the coming of our Lord Jesus Christ. (1 Thess. 5:23)
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Heb. 13:20‑21• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant,
 21perfect you in every good work unto the doing of his will, working in you what is well-pleasing in his sight through Jesus Christ; to whom [be] the glory unto the ages of the ages. Amen. (Heb. 13:20‑21)
with.
Isa. 8:10•  (Isa. 8:10)
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Isa. 41:10•  (Isa. 41:10)
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Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
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Matt. 28:20• 20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i} (Matt. 28:20)
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2 Tim. 4:22• 22The Lord [Jesus Christ be] with thy spirit. Grace be with you. (2 Tim. 4:22)
• In trouble we shall have the peace of God; in our ordinary life, if it be of this nature, we shall have the God of peace. (“Philippians 4” by J.N. Darby)
• So walking, we shall not only enjoy in our souls the peace of God while passing through a world of turmoil, but we shall have the God of peace with us — the peace of God preserving our souls in calmness, and the presence of God supporting us in our weakness. (“Philippians 4” by H. Smith)

J. N. Darby Translation

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What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.

W. Kelly Translation

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Those things which ye also learned, and received, and heard, and saw in me, do; and the God of peace shall be with you.