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Proverbs 12

Pr. 12:16 KJV (With Strong’s)

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16
A fool’s
'eviyl (Hebrew #191)
(figuratively) silly
KJV usage: fool(-ish) (man).
Pronounce: ev-eel'
Origin: from an unused root (meaning to be perverse)
wrath
ka`ac (Hebrew #3708)
or (in Job) kaoas {kah'-as}; from 3707; vexation: -anger, angry, grief, indignation, provocation, provoking, X sore, sorrow, spite, wrath.
Pronounce: kah'-as
is ηpresently
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
known
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
: but a prudent
`aruwm (Hebrew #6175)
cunning (usually in a bad sense)
KJV usage: crafty, prudent, subtil.
Pronounce: aw-room'
Origin: passive participle of 6191
man covereth
kacah (Hebrew #3680)
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Pronounce: kaw-saw'
Origin: a primitive root
shame
qalown (Hebrew #7036)
disgrace; (by implication) the pudenda
KJV usage: confusion, dishonour, ignominy, reproach, shame.
Pronounce: kaw-lone'
Origin: from 7034
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η
in that day.

More on:

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Presently

Cross References

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Ministry on This Verse

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fool's.
Pr. 25:28• 28Como ciudad derribada y sin muro, Es el hombre cuyo espíritu no tiene rienda. (Pr. 25:28)
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Pr. 29:11• 11El necio da suelta á todo su espíritu; Mas el sabio al fin le sosiega. (Pr. 29:11)
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1 S. 20:30‑34• 30Entonces Saúl se enardeció contra Jonathán, y díjole: Hijo de la perversa y rebelde, ¿no sé yo que tú has elegido al hijo de Isaí para confusión tuya, y para confusión de la vergüenza de tu madre?
 31Porque todo el tiempo que el hijo de Isaí viviere sobre la tierra, ni tú serás firme, ni tu reino. Envía pues ahora, y traémelo, porque ha de morir.
 32Y Jonathán respondió á su padre Saúl, y díjole: ¿Por qué morirá? ¿qué ha hecho?
 33Entonces Saúl le arrojó una lanza por herirlo: de donde entendió Jonathán que su padre estaba determinado á matar á David.
 34Y levantóse Jonathán de la mesa con exaltada ira, y no comió pan el segundo día de la nueva luna: porque tenía dolor á causa de David, porque su padre le había afrentado. (1 S. 20:30‑34)
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1 R. 19:1‑2• 1Y Achâb dió la nueva á Jezabel de todo lo que Elías había hecho, de como había muerto á cuchillo á todos los profetas.
 2Entonces envió Jezabel á Elías un mensajero, diciendo: Así me hagan los dioses, y así me añadan, si mañana á estas horas yo no haya puesto tu persona como la de uno de ellos. (1 R. 19:1‑2)
presently.
Heb. in that day.
but.
Pr. 10:12• 12El odio despierta rencillas: Mas la caridad cubrirá todas las faltas. (Pr. 10:12)
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Pr. 16:22• 22Manantial de vida es el entendimiento al que lo posee: Mas la erudición de los necios es necedad. (Pr. 16:22)
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Pr. 17:9• 9El que cubre la prevaricación, busca amistad: Mas el que reitera la palabra, aparta al amigo. (Pr. 17:9)
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Pr. 29:11• 11El necio da suelta á todo su espíritu; Mas el sabio al fin le sosiega. (Pr. 29:11)
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Stg. 1:19• 19Por esto, mis amados hermanos, todo hombre sea pronto para oir, tardío para hablar, tardío para airarse: (Stg. 1:19)
• He is proud and self-confident, refusing to brook correction: on the other hand, he is intolerant of others’ faults, manifesting his indignation readily, and making worse the wound in place of binding up. The wise and prudent man is in every way the contrast to all this. (“Proverbs Twelve” by H.A. Ironside)
• It is the same contrast that existed in the days of Noah, when Ham unblushingly related the tale of his father’s shame, as though himself superior to his sire; while Shem and Japheth went backwards to cover their dishonored parent (Gen. 9). (“Proverbs Twelve” by H.A. Ironside)

J. N. Darby Translation

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16
The vexation of the fool is presentlye known; but a prudent man covereth shame.

JND Translation Notes

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e
Lit. "in the day."