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Proverbs 11

Prov. 11:31 KJV (With Strong’s)

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31
Behold, the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
shall be recompensed
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
in the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
: much morey the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
and the sinner
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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2 Sam. 7:14‑15• 14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men and with the stripes of the sons of men;
15but my mercy shall not depart away from him, as I took it from Saul, whom I put away from before thee.
(2 Sam. 7:14‑15)
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2 Sam. 12:9‑12• 9Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Urijah the Hittite to be thy wife.
11Thus saith Jehovah: Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly; but I will do this thing before all Israel and before the sun.
(2 Sam. 12:9‑12)
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1 Kings 13:24• 24and he departed. And a lion met him by the way and slew him; and his corpse was cast in the way, and the ass stood by it; the lion also stood by the corpse. (1 Kings 13:24)
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Jer. 25:29• 29For behold, I begin to bring evil on the city that is called by my name, and should ye be altogether unpunished? Ye shall not be unpunished; for I call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts. (Jer. 25:29)
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1 Cor. 11:30‑32• 30On this account many among you are weak and infirm, and a good many are fallen asleep.
31But if we judged ourselves, so were we not judged.
32But being judged, we are disciplined of the Lord, that we may not be condemned with the world.
(1 Cor. 11:30‑32)
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1 Peter 4:17‑18• 17For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God?
18And if the righteous is difficultly saved, where shall the impious and the sinner appear?
(1 Peter 4:17‑18)
 This is the passage quoted by the apostle Peter (though from the Septuagint version) in the 4th chapter of his first epistle, where he says, “The time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?” (verses 17, 18). By comparing this 18th verse, in its transposed form, with the proverb itself, much light is shed on the quotation as used by Peter. The righteous being scarcely, or with difficulty, saved, refers to their salvation on earth, not their entrance into heaven. Here, in this scene, righteous and wicked are subjects of God’s government. (Proverbs Eleven by H.A. Ironside)

J. N. Darby Translation

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31
Behold, the righteous shall be requited on the earth: how much more the wicked and the sinner.