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Proverbs 28

Prov. 28:7 KJV (With Strong’s)

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7
Whoso keepeth
natsar (Hebrew #5341)
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
KJV usage: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
Pronounce: naw-tsar'
Origin: a primitive root
the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
is a wise
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
: but he that ηis a companion
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
of riotous
zalal (Hebrew #2151)
to shake (as in the wind), i.e. to quake; figuratively, to be loose morally, worthless or prodigal
KJV usage: blow down, glutton, riotous (eater), vile.
Pronounce: zaw-lal'
Origin: a primitive root (compare 2107)
men shameth
kalam (Hebrew #3637)
properly, to wound; but only figuratively, to taunt or insult
KJV usage: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
Pronounce: kaw-lawm'
Origin: a primitive root
his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
.
η
or, feedeth gluttons.

More on:

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Father,
Law

Cross References

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Ministry on This Verse

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keepeth.
Prov. 2:1‑6• 1My son, if thou wilt receive my words, and hide my commandments with thee;
 2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
 3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
 4If thou seekest her as silver, and searchest for her as for hid treasures;
 5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
 6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. (Prov. 2:1‑6)
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Prov. 3:1‑35• 1My son, forget not my law; but let thine heart keep my commandments:
 2For length of days, and long life, and peace, shall they add to thee.
 3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
 4So shalt thou find favor and good understanding in the sight of God and man.
 5Trust in the Lord with all thine heart; and lean not unto thine own understanding.
 6In all thy ways acknowledge him, and he shall direct thy paths.
 7Be not wise in thine own eyes: fear the Lord, and depart from evil.
 8It shall be health to thy navel, and marrow to thy bones.
 9Honor the Lord with thy substance, and with the firstfruits of all thine increase:
 10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
 11My son, despise not the chastening of the Lord; neither be weary of his correction:
 12For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.
 13Happy is the man that findeth wisdom, and the man that getteth understanding.
 14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
 15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
 16Length of days is in her right hand; and in her left hand riches and honor.
 17Her ways are ways of pleasantness, and all her paths are peace.
 18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
 19The Lord by wisdom hath founded the earth; by understanding hath he established the heavens.
 20By his knowledge the depths are broken up, and the clouds drop down the dew.
 21My son, let not them depart from thine eyes: keep sound wisdom and discretion:
 22So shall they be life unto thy soul, and grace to thy neck.
 23Then shalt thou walk in thy way safely, and thy foot shall not stumble.
 24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
 25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
 26For the Lord shall be thy confidence, and shall keep thy foot from being taken.
 27Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
 28Say not unto thy neighbor, Go, and come again, and to morrow I will give; when thou hast it by thee.
 29Devise not evil against thy neighbor, seeing he dwelleth securely by thee.
 30Strive not with a man without cause, if he have done thee no harm.
 31Envy thou not the oppressor, and choose none of his ways.
 32For the froward is abomination to the Lord: but his secret is with the righteous.
 33The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.
 34Surely he scorneth the scorners: but he giveth grace unto the lowly.
 35The wise shall inherit glory: but shame shall be the promotion of fools. (Prov. 3:1‑35)
but.
Prov. 28:24• 24Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer. (Prov. 28:24)
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Prov. 19:26• 26He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach. (Prov. 19:26)
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Prov. 23:19‑22• 19Hear thou, my son, and be wise, and guide thine heart in the way.
 20Be not among winebibbers; among riotous eaters of flesh:
 21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
 22Hearken unto thy father that begat thee, and despise not thy mother when she is old. (Prov. 23:19‑22)
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Prov. 29:3,15• 3Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
 15The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. (Prov. 29:3,15)
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Luke 15:13,30• 13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
 30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. (Luke 15:13,30)
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1 Peter 4:3‑4• 3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
 4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: (1 Peter 4:3‑4)
is a companion of riotous men.
or, feedeth gluttons.
• Great is the joy a father finds when blessed with a careful, faithful son, who seeks to keep the commandments of God and the salutary ordinances of men for the Lord’s sake. He thereby manifests true intelligence. The father of a wild, reckless lad who finds his companions among riotous men, is put to shame by his son’s evil behavior. (“Proverbs Twenty-Eight” by H.A. Ironside)

J. N. Darby Translation

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Whoso observeth the law is a son that hath understanding; but he that is a companion of profligates bringeth shame to his father.