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Psalm 106

Psa. 106:7 KJV (With Strong’s)

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7
Our fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
understood
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
not thy wonders
pala' (Hebrew #6381)
properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
KJV usage: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).
Pronounce: paw-law'
Origin: a primitive root
in Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
; they remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
not the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of thy mercies
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
; butc provoked
marah (Hebrew #4784)
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
KJV usage: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
Pronounce: maw-raw'
Origin: a primitive root
him at the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, even at the Red
cuwph (Hebrew #5488)
a reed, especially the papyrus
KJV usage: flag, Red (sea), weed. Compare 5489.
Pronounce: soof
Origin: probably of Egyptian origin
sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
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c
Ex. 14:11‑12• 11And they said to Moses, Is it because there were no graves in Egypt, thou hast taken us away to die in the wilderness? why hast thou done this to us, that thou hast led us out of Egypt?
 12Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness. (Ex. 14:11‑12)

More on:

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Egypt,
Fathers,
Red Sea

Cross References

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Ministry on This Verse

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Our.
Deut. 29:4• 4But Jehovah hath not given you a heart to perceive, and eyes to see, and ears to hear, to this day. (Deut. 29:4)
;
Deut. 32:28‑29• 28For they are a nation void of counsel, And understanding is not in them.
 29Oh that they had been wise! they would have understood this, They would have considered their latter end! (Deut. 32:28‑29)
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Prov. 1:22• 22How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge? (Prov. 1:22)
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Isa. 44:18• 18They have no knowledge, and understand not; for he hath plastered their eyes, that they may not see; and their hearts, that they may not understand. (Isa. 44:18)
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Mark 4:12• 12that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven. (Mark 4:12)
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Mark 8:17‑21• 17And Jesus knowing it, says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart yet hardened?
 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
 19When I broke the five loaves for the five thousand, how many hand-baskets full of fragments took ye up? They say to him, Twelve.
 20And when the seven for the four thousand, the filling of how many baskets of fragments took ye up? And they said, Seven.
 21And he said to them, How do ye not yet understand? (Mark 8:17‑21)
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2 Thess. 2:10‑12• 10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
 11And for this reason God sends to them a working of error, that they should believe what is false,
 12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness. (2 Thess. 2:10‑12)
they.
Psa. 78:42• 42They remembered not his hand, the day when he delivered them from the oppressor, (Psa. 78:42)
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Psa. 105:5• 5Remember his wondrous works which he hath done, his miracles and the judgments of his mouth: (Psa. 105:5)
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Deut. 15:15• 15And thou shalt remember that thou wast a bondman in the land of Egypt, and that Jehovah thy God redeemed thee; therefore I command thee this thing to-day. (Deut. 15:15)
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Eph. 2:11• 11Wherefore remember that *ye*, once nations in the flesh, who are called uncircumcision by that called circumcision in the flesh done with the hand; (Eph. 2:11)
multitude.
Psa. 106:45• 45And he remembered for them his covenant, and repented according to the multitude of his loving-kindnesses; (Psa. 106:45)
;
Psa. 5:7• 7But as for me, in the greatness of thy loving-kindness will I enter thy house; I will bow down toward the temple of thy holiness in thy fear. (Psa. 5:7)
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Psa. 51:1• 1To the chief Musician. A Psalm of David; when Nathan the prophet came to him, after he had gone in to Bath-sheba. Be gracious unto me, O God, according to thy loving-kindness; according to the abundance of thy tender mercies, blot out my transgressions. (Psa. 51:1)
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Isa. 63:7• 7I will record the loving-kindnesses of Jehovah, the praises of Jehovah, according to all that Jehovah hath bestowed upon us, and the great goodness toward the house of Israel which he hath bestowed upon them according to his mercies, and according to the multitude of his loving-kindnesses. (Isa. 63:7)
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Lam. 3:32• 32but if he have caused grief, he will have compassion according to the multitude of his loving-kindnesses: (Lam. 3:32)
but.
Ex. 14:11‑12• 11And they said to Moses, Is it because there were no graves in Egypt, thou hast taken us away to die in the wilderness? why hast thou done this to us, that thou hast led us out of Egypt?
 12Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness. (Ex. 14:11‑12)
• (vv. 7-12) After this general confession of sin, the history of Israel’s failure is traced in detail. (“Psalms 106” by H. Smith)

J. N. Darby Translation

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7
Our fathers in Egypt considered not thy wondrous works; they remembered not the multitude of thy loving-kindnesses; but they rebelledi at the sea, at the Red Sea.

JND Translation Notes

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i
Or "provoked [him]," as ver. 43.