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Psalm 116

Psa. 116:1 KJV (With Strong’s)

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I love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
z the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, because he hath heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
my voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
and my supplications
tachanuwn (Hebrew #8469)
from 2603; earnest prayer
KJV usage: intreaty, supplication.
Pronounce: takh-an-oon'
Origin: or (feminine) tachanuwnah {takh-an-oo-naw'}
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z
Psa. 18:1‑6• 1<<To the chief Musician, A Psalm of David, the servant of the Lord, who spake unto the Lord the words of this song in the day that the Lord delivered him from the hand of all his enemies, and from the hand of Saul: And he said,>> I will love thee, O Lord, my strength.
 2The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
 3I will call upon the Lord, who is worthy to be praised: so shall I be saved from mine enemies.
 4The sorrows of death compassed me, and the floods of ungodly men made me afraid.
 5The sorrows of hell compassed me about: the snares of death prevented me.
 6In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. (Psa. 18:1‑6)

Cross References

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Ministry on This Verse

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1-11:  The psalmist professes his love and duty to God for his deliverance.
12-19:  He studies to be thankful.
A.M. 3468.
B.C. 536.
(Title.)From several instances of the Chaldee dialect being used in this Psalm, it appears to have been written after the Babylonian captivity.love.
Psa. 18:1‑6• 1<<To the chief Musician, A Psalm of David, the servant of the Lord, who spake unto the Lord the words of this song in the day that the Lord delivered him from the hand of all his enemies, and from the hand of Saul: And he said,>> I will love thee, O Lord, my strength.
 2The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
 3I will call upon the Lord, who is worthy to be praised: so shall I be saved from mine enemies.
 4The sorrows of death compassed me, and the floods of ungodly men made me afraid.
 5The sorrows of hell compassed me about: the snares of death prevented me.
 6In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. (Psa. 18:1‑6)
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Psa. 119:132• 132Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. (Psa. 119:132)
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Mark 12:33• 33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. (Mark 12:33)
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John 21:17• 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. (John 21:17)
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1 John 4:19• 19We love him, because he first loved us. (1 John 4:19)
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1 John 5:2‑3• 2By this we know that we love the children of God, when we love God, and keep his commandments.
 3For this is the love of God, that we keep his commandments: and his commandments are not grievous. (1 John 5:2‑3)
because.
Psa. 18:6• 6In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. (Psa. 18:6)
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Psa. 31:22‑23• 22For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.
 23O love the Lord, all ye his saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer. (Psa. 31:22‑23)
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Psa. 34:3‑4• 3O magnify the Lord with me, and let us exalt his name together.
 4I sought the Lord, and he heard me, and delivered me from all my fears. (Psa. 34:3‑4)
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Psa. 40:1• 1<<To the chief Musician, A Psalm of David.>> I waited patiently for the Lord; and he inclined unto me, and heard my cry. (Psa. 40:1)
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Psa. 66:19‑20• 19But verily God hath heard me; he hath attended to the voice of my prayer.
 20Blessed be God, which hath not turned away my prayer, nor his mercy from me. (Psa. 66:19‑20)
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Psa. 69:33• 33For the Lord heareth the poor, and despiseth not his prisoners. (Psa. 69:33)
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Gen. 35:2• 2Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments: (Gen. 35:2)
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1 Sam. 1:26• 26And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord. (1 Sam. 1:26)
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John 16:24• 24Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. (John 16:24)
• Book 5, Series 2. Ten tribes restored. (““The Placement of the Psalms in Prophecy”” by B. Anstey)
• In Psa. 116 the suppliant has been heard; the government of God consequently enters but little into its composition. The soul has been brought down under the pressure of death, but delivered. It is the history of the remnant at the end, into which the blessed Lord so wonderfully entered, but which is not a prophecy of Him, and applicable to any so suffering, as is seen by the apostle's citation of verse 10. The deliverance is for this world. The thought of the psalm is—grace and faithfulness in Jehovah in delivering. (“Practical Reflections on the Psalms: Psalms 114-118” by J.N. Darby)
• The deliverance of God comes as favor and an answer to the soul, and is full of sweetness. His faithfulness to this state and expectation is felt. Hence, on receiving the blessing, thankfulness, (not merely enjoying the blessing) is the fruit; and, “I love the Lord.” (“Practical Reflections on the Psalms: Psalms 114-118” by J.N. Darby)
• (vv. 1-2) The end of the Lord’s dealing with His people is to surround Himself with those who respond to His love and confide in Him. This end is reached in the godly soul that can say, “I love the LORD,” and “I will call upon him as long as I live” (comp. Ephesians 1:4; 1 Jn. 4:16-19). (“Psalms 116” by H. Smith)
• The ten tribes of Israel having returned to the land of Israel (vs. 9, 18-19), and being restored to the Lord celebrate their deliverance. Realizing they were at the very point of death when the Lord graciously delivered them, draws out love and devotion from their hearts (vs. 1-9). (“Book 5.” by B. Anstey)

J. N. Darby Translation

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I love Jehovah, for he hath heard my voice and my supplications;