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Psalm 119

Psa. 119:153 KJV (With Strong’s)

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153
RESH. Consider
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
m mine affliction
`oniy (Hebrew #6040)
from 6031; depression, i.e. misery: --afflicted(-ion), trouble.
Pronounce: on-ee'
, and deliver
chalats (Hebrew #2502)
to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
KJV usage: arm (self), (go, ready) armed (X man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.
Pronounce: khaw-lats'
Origin: a primitive root
me: for I do not forget
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
thy law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
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More on:

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Law

Cross References

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Ministry on This Verse

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RESHConsider.
Psa. 119:159• 159Consider how I love thy precepts: quicken me, O Lord, according to thy lovingkindness. (Psa. 119:159)
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Psa. 9:13• 13Have mercy upon me, O Lord; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: (Psa. 9:13)
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Psa. 13:3‑4• 3Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death;
4Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
(Psa. 13:3‑4)
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Psa. 25:19• 19Consider mine enemies; for they are many; and they hate me with cruel hatred. (Psa. 25:19)
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Ex. 3:7‑8• 7And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
(Ex. 3:7‑8)
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Neh. 9:32• 32Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day. (Neh. 9:32)
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Lam. 2:20• 20Behold, O Lord, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord? (Lam. 2:20)
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Lam. 5:1• 1Remember, O Lord, what is come upon us: consider, and behold our reproach. (Lam. 5:1)
for I.
 “Resh”—steadfastness (vs. 153-160). (Book 5. by B. Anstey)
 Faithfulness in persecution, hatred of evil, and love of the truth. (Psalm 119:153-160: Divison 20 (Resh) by H. Smith)
 The psalmist is conscious that God is not indifferent to the trials of those who remain faithful to His Word. Therefore he appeals to the Lord to look upon his affliction. (Psalm 119:153-160: Divison 20 (Resh) by H. Smith)
 The godly man is marked by faithfulness in persecution, hatred of evil, and love of the truth. He draws encouragement in his present distress. (Psalm 119:153-160: Divison 20 (Resh) by H. Smith)
 The soul of him who opens out his heart to God is much more in presence of the persecutors and enemies, God's deliverance and of the need of help, than in the beginning. There what the law was for the heart was more in view. So it ever is. With Christ the word of blessing begins; at the end he is in presence of the enemies and looks for deliverance. So Paul: he begins with carrying out of the blessing; at the close he has to do with persecution and desertion too. So ever, when good is persevered in, because the testimony of God in every shape and faithfulness draws out opposition. (Practical Reflections on the Psalms: Psalm 119:121-176 by J.N. Darby)

J. N. Darby Translation

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153
RESH. See mine affliction, and deliver me; for I have not forgottenh thy law.

JND Translation Notes

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h
Or "I do not forget."