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Psalm 119

Psa. 119:53 KJV (With Strong’s)

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53
Horror
zal`aphah (Hebrew #2152)
from 2196; a glow (of wind or anger); also a famine (as consuming)
KJV usage: horrible, horror, terrible.
Pronounce: zal-aw-faw'
Origin: or ziliaphaph {zil-aw-faw'}
e hath taken hold
'achaz (Hebrew #270)
to seize (often with the accessory idea of holding in possession)
KJV usage: + be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).
Pronounce: aw-khaz'
Origin: a primitive root
upon me because of the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
that forsake
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
thy law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
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Law

Cross References

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Ministry on This Verse

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horror.{Zilâphah} properly signifies the pestilential burning wind called by the Arabs {Simoom,} (see Ps 11:6.)
It is here used in a figurative sense for the most horrid mental distress; and strongly marks the idea the Psalmist had of the corrupting, pestilential, and destructive nature of sin.
Psa. 119:136,158• 136With streams of waters run down mine eyes,{HR}Because they keep not thy law.
158I have seen treacherous dealers and was disgusted,{HR}Because they kept not thy saying.
(Psa. 119:136,158)
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Ezra 9:3,14• 3And when I heard this thing I rent my garment, and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
14{i}should we again break thy commandments, and join in affinity with the peoples of these abominations? wouldest thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor any to escape?{/i}
(Ezra 9:3,14)
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Ezra 10:6• 6Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away. (Ezra 10:6)
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Jer. 13:17• 17But if ye will not hear it my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is carried away captive. (Jer. 13:17)
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Dan. 4:19• 19{i}Then Daniel, whose name is Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, let not the dream, nor its interpretation, trouble thee. Belteshazzar answered and said{/i}, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. (Dan. 4:19)
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Hab. 3:16• 16When I heard, my belly trembled; (Hab. 3:16)
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Luke 19:41‑42• 41And when he drew near, on seeing the city, he wept over it,
42saying, If thou hadst known, even thou, at least in this thy day, the things for thy peace: but now they are hid from thine eyes.
(Luke 19:41‑42)
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Rom. 9:1‑3• 1Truth I say in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,
2that I have great grief and unceasing pain in my heart,
3for I could wish, I myself, to be a curse from Christ, for my brethren, my kinsmen according to flesh,
(Rom. 9:1‑3)
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2 Cor. 12:21• 21lest on my coming again my God humble me among you, and, bewail many of those that have sinned heretofore and not repented of the uncleanness and fornication and indecency which they committed. (2 Cor. 12:21)
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Phil. 3:18• 18For many walk, of whom I often told you, and now tell you even weeping, the enemies of the cross of Christ, (Phil. 3:18)
 But this thought of God's judgments does make it awful to contemplate the result for the wicked, who are hurrying willfully against them. But it is not only the end of the wicked that is spoken of here. The wickedness itself is to the soul poignant distress. (Practical Reflections on the Psalms: Psalm 119:25-72 by J.N. Darby)
 It sees around what is grief of heart, for its delight is in the fresh air of God's holy will. The rank and fetid breath of sin is distress and pain to it, and seen not only intrinsically as sin, but in the pride of wickedness. (Practical Reflections on the Psalms: Psalm 119:25-72 by J.N. Darby)

J. N. Darby Translation

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53
Burning indignation hath taken hold upon me because of the wicked who forsake thy law.

W. Kelly Translation

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53
Indignation seizeth me because of wicked [men]{HR}Forsaking thy law.