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Psalm 119

Psa. 119:57 KJV (With Strong’s)

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57
CHETH. Thou art myh portion
cheleq (Hebrew #2506)
properly, smoothness (of the tongue); also an allotment
KJV usage: flattery, inheritance, part, X partake, portion.
Pronounce: khay'lek
Origin: from 2505
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: I have said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
that I would keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
thy words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
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h
Jer. 10:16• 16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name. (Jer. 10:16)
;
Lam. 3:24• 24The Lord is my portion, saith my soul; therefore will I hope in him. (Lam. 3:24)

Cross References

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Ministry on This Verse

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CHETHmy portion.
Psa. 16:5• 5The Lord is the portion of mine inheritance and of my cup: thou maintainest my lot. (Psa. 16:5)
;
Psa. 73:26• 26My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. (Psa. 73:26)
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Psa. 142:5• 5I cried unto thee, O Lord: I said, Thou art my refuge and my portion in the land of the living. (Psa. 142:5)
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Jer. 10:16• 16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name. (Jer. 10:16)
;
Lam. 3:24• 24The Lord is my portion, saith my soul; therefore will I hope in him. (Lam. 3:24)
I have.
Psa. 119:106,115• 106I have sworn, and I will perform it, that I will keep thy righteous judgments.
 115Depart from me, ye evildoers: for I will keep the commandments of my God. (Psa. 119:106,115)
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Psa. 66:14• 14Which my lips have uttered, and my mouth hath spoken, when I was in trouble. (Psa. 66:14)
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Deut. 26:17‑18• 17Thou hast avouched the Lord this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:
 18And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments; (Deut. 26:17‑18)
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Josh. 24:15,18,21,24‑27• 15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
 18And the Lord drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the Lord; for he is our God.
 21And the people said unto Joshua, Nay; but we will serve the Lord.
 24And the people said unto Joshua, The Lord our God will we serve, and his voice will we obey.
 25So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
 26And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the Lord.
 27And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God. (Josh. 24:15,18,21,24‑27)
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Neh. 10:29‑39• 29They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes;
 30And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
 31And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
 32Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
 33For the showbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
 34And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the Lord our God, as it is written in the law:
 35And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the Lord:
 36Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
 37And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
 38And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
 39For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God. (Neh. 10:29‑39)
• “Cheth”— the Lord and His Word the only resource in the time of opposition (vs. 59-64). (“Book 5.” by B. Anstey)
• Blessing through having the Lord for the portion of the soul. (“Psalm 119:57-64: Division 8 (Cheth)” by H. Smith)
• The godly man acknowledges that the Lord is the portion of his heart. The immediate result being that he desires to do the will of the One who is his portion— “I have said that I would keep Thy words.” (“Psalm 119:57-64: Division 8 (Cheth)” by H. Smith)
• In this part (ver. 57-64) we have more the affections connected with the word written in the heart: “Thou art my portion, O Lord.” The heart has Himself as its source of joy and blessing. (“Practical Reflections on the Psalms: Psalm 119:25-72” by J.N. Darby)
• “I have said." It is impossible to look to the Lord as one's portion without thus purposing to do His will, for that would be not owning Him. (“Practical Reflections on the Psalms: Psalm 119:25-72” by J.N. Darby)

J. N. Darby Translation

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57
CHETH. My portion, O Jehovah, I have said, is to keep thy wordsd.

JND Translation Notes

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d
Or "Jehovah is my portion. I have said that I will keep thy words."