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Psalm 129

Psa. 129:1 KJV (With Strong’s)

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<<A Song
shiyr (Hebrew #7892)
from 7891; a song; abstractly, singing
KJV usage: musical(-ick), X sing(-er, -ing), song.
Pronounce: sheer
Origin: or feminine shiyrah {shee-raw'}
of degrees
ma`alah (Hebrew #4609)
elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought arising), or (concretely) the condition (literally, a step or grade-mark, figuratively, a superiority of station); specifically a climactic progression (in certain Psalms)
KJV usage: things that come up, (high) degree, deal, go up, stair, step, story.
Pronounce: mah-al-aw'
Origin: feminine of 4608
.>> σMany a time
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
have they afflicted
tsarar (Hebrew #6887)
to cramp, literally or figuratively, transitive or intransitive (as follows)
KJV usage: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
Pronounce: tsaw-rar'
Origin: a primitive root
me fromy my youth
na`uwr (Hebrew #5271)
and (feminine) nturah {neh- oo-raw'}; properly, passive participle from 5288 as denominative; (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)
KJV usage: childhood, youth.
Pronounce: naw-oor'
Origin: or naur {naw-oor'}
, may Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
now say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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1-4:  An exhortation to praise God for saving Israel in their great afflictions.
5-8:  The haters of the church are cursed.
A.M. 3470.
B.C. 534.
(Title.)
A Song of degrees.This Psalm was most probably composed in consequence of the opposition of the Samaritans.
Ezra 4:1‑23• 1Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel;
2Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.
3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us.
4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
5And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
7And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
10And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
11This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
14Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonor, therefore have we sent and certified the king;
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
16We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
17Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
18The letter which ye sent unto us hath been plainly read before me.
19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
21Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
22Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
23Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
(Ezra 4:1‑23)
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Psa. 120:1• 1<<A Song of degrees.>> In my distress I cried unto the Lord, and he heard me. (Psa. 120:1)
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Psa. 121:1• 1<<A Song of degrees.>> I will lift up mine eyes unto the hills, from whence cometh my help. (Psa. 121:1)
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Psa. 122:1• 1<<A Song of degrees of David.>> I was glad when they said unto me, Let us go into the house of the Lord. (Psa. 122:1)
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Psa. 123:1• 1<<A Song of degrees.>> Unto thee lift I up mine eyes, O thou that dwellest in the heavens. (Psa. 123:1)
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Psa. 124:1• 1<<A Song of degrees of David.>> If it had not been the Lord who was on our side, now may Israel say; (Psa. 124:1)
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Psa. 125:1• 1<<A Song of degrees.>> They that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever. (Psa. 125:1)
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Psa. 126:1• 1<<A Song of degrees.>> When the Lord turned again the captivity of Zion, we were like them that dream. (Psa. 126:1)
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Psa. 127:1• 1<<A Song of degrees for Solomon.>> Except the Lord build the house, they labor in vain that build it: except the Lord keep the city, the watchman waketh but in vain. (Psa. 127:1)
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Psa. 127•  (Psa. 127)
:*titles;
Psa. 128:1• 1<<A Song of degrees.>> Blessed is every one that feareth the Lord; that walketh in his ways. (Psa. 128:1)
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Psa. 128•  (Psa. 128)
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Many.
or, Much.
have they.
Ex. 1:12‑14,22• 12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
13And the Egyptians made the children of Israel to serve with rigor:
14And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigor.
22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
(Ex. 1:12‑14,22)
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Ex. 5:7‑19• 7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
9Let there more work be laid upon the men, that they may labor therein; and let them not regard vain words.
10And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
11Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
12So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.
13And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.
14And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
15Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
16There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the Lord.
18Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
19And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
(Ex. 5:7‑19)
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Judg. 2:15• 15Whithersoever they went out, the hand of the Lord was against them for evil, as the Lord had said, and as the Lord had sworn unto them: and they were greatly distressed. (Judg. 2:15)
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Judg. 10:8‑12• 8And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.
9Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.
10And the children of Israel cried unto the Lord, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
11And the Lord said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
12The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.
(Judg. 10:8‑12)
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1 Sam. 13:19• 19Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears: (1 Sam. 13:19)
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Lam. 1:3• 3Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits. (Lam. 1:3)
from.
may.
 In Psalms 128, the godly contemplate the bright prospect that lies before them: in Psalms 129, they review their sorrowful past. (Psalms 129 by H. Smith)
 (vv. 1-3) Looking back over the past Israel may say that, from the time of the nation’s childhood in Egypt, when their history as a distinct nation commenced, the nations of the world have afflicted them. (Psalms 129 by H. Smith)
 While restored Israel enjoy peace in their land resulting from the presence of the Lord in Zion, they reflect on their afflictions received from their enemies. Many times God has used their enemies, particularly the Assyrians (Isa. 10:5), to afflict them in discipline in the past. (Israel’s “youth” refers to their early days in the land in Old Testament times). (Book 5. by B. Anstey)

J. N. Darby Translation

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A Song of degrees. Many a time have they afflicted me from my youth—oh let Israel say—