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Psalm 137

Psa. 137:1 KJV (With Strong’s)

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By the rivers
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
of Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
, there we sat down
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
, yea, we wept
bakah (Hebrew #1058)
to weep; generally to bemoan
KJV usage: X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
Pronounce: baw-kaw'
Origin: a primitive root
, when we remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
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Cross References

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Ministry on This Verse

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1-6:  The constancy of the Jews in captivity.
7-9:  The prophet curses Edom and Babel.
A.M. cir. 3463.
B.C. cir. 541. (Title.)The author of this beautiful and affecting elegy is unknown, but the occasion is evident; and it was most probably composed during, or near the close of, the captivity.the rivers.
there sat.
Neh. 1:3‑4• 3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
4And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
(Neh. 1:3‑4)
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Neh. 2:3• 3And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire? (Neh. 2:3)
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Job 2:12‑13• 12And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
13So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
(Job 2:12‑13)
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Jer. 13:17‑18• 17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord's flock is carried away captive.
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
(Jer. 13:17‑18)
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Jer. 15:17• 17I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. (Jer. 15:17)
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Lam. 2:10• 10The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground. (Lam. 2:10)
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Ezek. 3:15• 15Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. (Ezek. 3:15)
we wept.
Psa. 42:4• 4When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. (Psa. 42:4)
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Psa. 102:9‑14• 9For I have eaten ashes like bread, and mingled my drink with weeping,
10Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.
11My days are like a shadow that declineth; and I am withered like grass.
12But thou, O Lord, shalt endure for ever; and thy remembrance unto all generations.
13Thou shalt arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come.
14For thy servants take pleasure in her stones, and favor the dust thereof.
(Psa. 102:9‑14)
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Isa. 66:10• 10Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: (Isa. 66:10)
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Jer. 51:50‑51• 50Ye that have escaped the sword, go away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.
51We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the Lord's house.
(Jer. 51:50‑51)
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Lam. 1:16• 16For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed. (Lam. 1:16)
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Lam. 2:11,18• 11Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.
18Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.
(Lam. 2:11,18)
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Lam. 3:48,51• 48Mine eye runneth down with rivers of water for the destruction of the daughter of my people.
51Mine eye affecteth mine heart because of all the daughters of my city.
(Lam. 3:48,51)
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Dan. 9:3• 3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: (Dan. 9:3)
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Dan. 10:2‑3• 2In those days I Daniel was mourning three full weeks.
3I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
(Dan. 10:2‑3)
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Luke 19:41• 41And when he was come near, he beheld the city, and wept over it, (Luke 19:41)
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Rev. 11:3• 3And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. (Rev. 11:3)
 Book 5, Series 4. Ten tribes restored. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 This psalm begins the final series of the book. The ten tribes of Israel are again seen away from their promised land (vs. 1, 4) being reproached by the Gentiles (vs. 1-3). (Book 5. by B. Anstey)
 Historically, the psalm sets forth the sorrows of Israel in captivity: prophetically, it expresses the sorrows of the godly in Israel in a latter day. (Psalms 137 by H. Smith)
 (vv. 1-3) The psalm opens with the captives of Israel at Babylon in the day of its prosperity and earthly joy, as set forth by its rivers, its mirth, and its songs. (Psalms 137 by H. Smith)
 They can only weep when they remember Zion. The glory and joy of Babylon are as nothing in their eyes compared with the blessedness of their own city. (Psalms 137 by H. Smith)
 There is a double application of this to our souls. Nothing can make us forget the heavenly Jerusalem, the house where God and the Lamb are the temple, and where they dwell. All the glory of the world is nothing compared with that heavenly home. (Practical Reflections on the Psalms: Psalms 135-138 by J.N. Darby)

J. N. Darby Translation

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By the rivers of Babylon, there we sat down; yea, we wept when we remembered Zion.