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Psalm 139

Psa. 139:4 KJV (With Strong’s)

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4
For there is not a word
millah (Hebrew #4405)
a word; collectively, a discourse; figuratively, a topic
KJV usage: + answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word.
Pronounce: mil-law'
Origin: from 4448 (plural masculine as if from milleh {mil-leh'}
in my tongue
lashown (Hebrew #3956)
also (in plural) feminine lshonah {lesh-o-naw'}; from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
KJV usage: + babbler,bay, + evil speaker, language, talker, tongue, wedge.
Pronounce: law-shone'
Origin: or lashon {law-shone'}
, but, lo, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, thoui knowest
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
it altogether.

Cross References

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there is not.
Psa. 19:14• 14Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O Jehovah, my rock, and my redeemer. (Psa. 19:14)
;
Job 8:2• 2How long wilt thou speak these things? and the words of thy mouth be a strong wind? (Job 8:2)
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Job 38:2• 2Who is this that darkeneth counsel by words without knowledge? (Job 38:2)
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Job 42:3,6‑8• 3Who is he that obscureth counsel without knowledge? therefore have I uttered what I did not understand; things too wonderful for me, which I knew not.
6Wherefore I abhor myself, and repent in dust and ashes.
7And it came to pass after Jehovah had spoken these words to Job, that Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends; for ye have not spoken rightly of me, like my servant Job.
8And now, take for yourselves seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you, for him will I accept: lest I deal with you after your folly, for ye have not spoken of me rightly, like my servant Job.
(Job 42:3,6‑8)
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Zeph. 1:12• 12And it shall come to pass at that time, that I will search Jerusalem with lamps, and punish the men that are settled on their lees, that say in their heart, Jehovah will not do good, neither will he do evil. (Zeph. 1:12)
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Mal. 3:13‑16• 13Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee?
14Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?
15And now we hold the proud for happy; yea, they that work wickedness are built up; yea, they tempt God, and they escape.
16Then they that feared Jehovah spoke often one to another; and Jehovah observed it, and heard, and a book of remembrance was written before him for them that feared Jehovah, and that thought upon his name.
(Mal. 3:13‑16)
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Matt. 12:35‑37• 35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
36But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
37for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
(Matt. 12:35‑37)
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James 1:26• 26If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. (James 1:26)
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James 3:2‑10• 2For we all often offend. If any one offend not in word, *he* is a perfect man, able to bridle the whole body too.
3Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.
4Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.
5Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!
6and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
7For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;
8but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison.
9Therewith bless we the Lord and Father, and therewith curse we men made after the likeness of God.
10Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.
(James 3:2‑10)
thou knowest.

J. N. Darby Translation

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4
For there is not yetb a word on my tongue, but lo, O Jehovah, thou knowest it altogether.

JND Translation Notes

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b
Or "ere [even] there is."