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Psalm 16

Psa. 16:1 KJV (With Strong’s)

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<<ζMichtam
miktam (Hebrew #4387)
an engraving, i.e. (techn.) a poem
KJV usage: Michtam.
Pronounce: mik-tawm'
Origin: from 3799
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
.>> Preserve
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
me, O God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
: for in thee do I put my trust
chacah (Hebrew #2620)
to flee for protection (compare 982); figuratively, to confide in
KJV usage: have hope, make refuge, (put) trust.
Pronounce: khaw-saw'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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1-4:  David, in distrust of merits, and hatred of idolatry, flees to God for preservation.
5-11:  He shews the hope of his calling, of the resurrection, and life everlasting.
A.M. 2962.
B.C. 1042.
(Title.)
Michtam.
or, A goldenPsalm of David.
Preserve.
for.
Psa. 9:10• 10And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee. (Psa. 9:10)
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Psa. 22:8• 8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him. (Psa. 22:8)
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Psa. 25:20• 20O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. (Psa. 25:20)
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Psa. 84:12• 12O Lord of hosts, blessed is the man that trusteth in thee. (Psa. 84:12)
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Psa. 125:1• 1<<A Song of degrees.>> They that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever. (Psa. 125:1)
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Psa. 146:5• 5Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: (Psa. 146:5)
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Isa. 26:3‑4• 3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
4Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength:
(Isa. 26:3‑4)
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Jer. 17:7‑8• 7Blessed is the man that trusteth in the Lord, and whose hope the Lord is.
8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
(Jer. 17:7‑8)
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2 Cor. 1:9• 9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: (2 Cor. 1:9)
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2 Tim. 1:12• 12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Tim. 1:12)
 Book 1, Series 3. Beginning of sorrows. Inner life of Christ before God. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The great principle proposed in the psalm is trust in the Lord, even in death—the place of dependent obedience, and the Lord Himself's being the whole portion of man, excluded all inconsistent with this. (Practical Reflections on the Psalms: Psalms 12-15 by J.N. Darby)
 These are the great principles of divine life, and of divine life come into the scene of sin and death. No doubt we should speak of communion with the Father and His Son Jesus Christ in this path of life; but the great moral principles, the subjective state of soul, is brought out before us here {Psa. 16}, and that in Christ Himself. (Practical Reflections on the Psalms: Psalms 12-15 by J.N. Darby)
 It is man partaker of the divine nature, for so only it could be, but having God for his object, his confidence, as alone having authority over him, entirely dependent on God, and perfect in faith in Him. (Practical Reflections on the Psalms: Psalms 12-15 by J.N. Darby)
 The first great principle, and that which characterizes the whole psalm, is the referring Himself entirely, and with confidence, to the care of God. He does not preserve Himself, take care of Himself, nor depend at all on Himself: He refers to God. (Practical Reflections on the Psalms: Psalms 12-15 by J.N. Darby)
 As God, Christ could have preserved Himself; but He did not come for that. In that sense it was impossible. He came in love to suffer, obey, and so by grace also save—but glorify God. (Practical Reflections on the Psalms: Psalms 12-15 by J.N. Darby)
 I may here remark a distinct characteristic of this psalm which comes into greater relief by the contrast of the one which follows. It touches on no circumstances, though it supposes them. It is divine life with God and knows and lives in the present consciousness of only Him. (Practical Reflections on the Psalms: Psalm 16 by J.N. Darby)
 Psalms 16 is a prophetic description of the Lord Jesus in His lowly path through this world. He is viewed not in His divine equality with God, though ever true, but in the place of perfect dependence as the servant of Jehovah. It presents the inward life of faith before God, rather than the outer life seen before men. (Psalms 16 by H. Smith)
 “Preserve me, O God,” is the language of dependence: “In thee do I put my trust,” is the expression of confidence. (Psalms 16 by H. Smith)

J. N. Darby Translation

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Michtamc of David. Preserve me, O *God: for I trust in thee.

JND Translation Notes

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c
Meaning doubtful. According to some, "a golden jewel." See Ps. 56-60.