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Psalm 56

Psa. 56:1 KJV (With Strong’s)

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<<To the chief Musician
natsach (Hebrew #5329)
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent
KJV usage: excel, chief musician (singer), oversee(-r), set forward.
Pronounce: naw-tsakh'
Origin: a primitive root
upon Jonath-elem-rechokim
yownath (Hebrew #3128)
dove of (the) silence (i.e. dumb Israel) of (i.e. among) distances (i.e. strangers); the title of a ditty (used for a name of its melody)
KJV usage: Jonath-elem-rech okim.
Pronounce: 'elem
Origin: from 3123 and 482 and the plural of 7350
, σMichtam
miktam (Hebrew #4387)
an engraving, i.e. (techn.) a poem
KJV usage: Michtam.
Pronounce: mik-tawm'
Origin: from 3799
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, whent the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
took
'achaz (Hebrew #270)
to seize (often with the accessory idea of holding in possession)
KJV usage: + be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).
Pronounce: aw-khaz'
Origin: a primitive root
him in Gath
Gath (Hebrew #1661)
Gath, a Philistine city
KJV usage: Gath.
Pronounce: gath
Origin: the same as 1660
.>> Be merciful
chanan (Hebrew #2603)
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
KJV usage: beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
Pronounce: khaw-nan'
Origin: a primitive root (compare 2583)
unto me, O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: for man
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
would swallowu me up
sha'aph (Hebrew #7602)
to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten
KJV usage: desire (earnestly), devour, haste, pant, snuff up, swallow up.
Pronounce: shaw-af'
Origin: a primitive root
; he fighting
lacham (Hebrew #3898)
to feed on; figuratively, to consume; by implication, to battle (as destruction)
KJV usage: devour, eat, X ever, fight(-ing), overcome, prevail, (make) war(-ring).
Pronounce: law-kham'
Origin: a primitive root
daily
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
oppresseth
lachats (Hebrew #3905)
properly, to press, i.e. (figuratively) to distress
KJV usage: afflict, crush, force, hold fast, oppress(-or), thrust self.
Pronounce: law-khats'
Origin: a primitive root
me.

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Cross References

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Ministry on This Verse

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1-8:  David, praying to God in confidence of his word, complains of his enemies.
9-13:  He professes his confidence in God's word, and promises to praise him.
A.M. 2942.
B.C. 1062.
(Title.)
upon {Jonath-elem-rechokim.} Or, as it may be rendered, "concerning the dumb dove, (or oppressed band) in distant places," i.e., David, or his companions; though some consider it as the name of a tune, and others a musical instrument.Michtam.
or, a golden Psalm.
when.
Be.
Psa. 31:9• 9Be gracious unto me, Jehovah, for I am in trouble: mine eye wasteth away with vexation, my soul and my belly. (Psa. 31:9)
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Psa. 57:1‑3• 1To the chief Musician. 'Destroy not.' Of David. Michtam; when he fled from Saul in the cave. Be gracious unto me, O God, be gracious unto me; for my soul taketh refuge in thee: yea, in the shadow of thy wings do I take refuge, until the calamities be overpast.
2I will call unto God, the Most High; unto *God that performeth all for me.
3He will send from the heavens and save me; he hath covered with reproach him that would swallow me up. Selah. God hath sent forth his loving-kindness and his truth.
(Psa. 57:1‑3)
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Psa. 59:10• 10God, whose loving-kindness will come to meet me,--God shall let me see my desire upon mine enemies. (Psa. 59:10)
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Psa. 69:13‑16• 13But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation:
14Deliver me out of the mire, let me not sink; let me be delivered from them that hate me, and out of the depths of waters.
15Let not the flood of waters overflow me, neither let the deep swallow me up; and let not the pit shut its mouth upon me.
16Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me;
(Psa. 69:13‑16)
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Psa. 136:10,15,17‑20• 10To him that smote Egypt in their firstborn, for his loving-kindness endureth for ever,
15And overturned Pharaoh and his host in the Red sea, for his loving-kindness endureth for ever;
17To him that smote great kings, for his loving-kindness endureth for ever,
18And slew famous kings, for his loving-kindness endureth for ever;
19Sihon king of the Amorites, for his loving-kindness endureth for ever,
20And Og king of Bashan, for his loving-kindness endureth for ever;
(Psa. 136:10,15,17‑20)
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Psa. 143:12• 12And in thy loving-kindness cut off mine enemies, and destroy all them that oppress my soul: for I am thy servant. (Psa. 143:12)
swallow.
Psa. 21:9• 9Thou shalt make them as a fiery furnace in the time of thy presence; Jehovah shall swallow them up in his anger, and the fire shall devour them: (Psa. 21:9)
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Psa. 27:2• 2When evil-doers, mine adversaries and mine enemies, came upon me to eat up my flesh, they stumbled and fell. (Psa. 27:2)
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Psa. 35:25• 25Let them not say in their heart, Aha! so would we have it. Let them not say, We have swallowed him up. (Psa. 35:25)
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Psa. 57:3• 3He will send from the heavens and save me; he hath covered with reproach him that would swallow me up. Selah. God hath sent forth his loving-kindness and his truth. (Psa. 57:3)
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Psa. 106:17• 17The earth opened and swallowed up Dathan, and covered the company of Abiram; (Psa. 106:17)
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Psa. 124:3• 3Then they had swallowed us up alive, when their anger was kindled against us; (Psa. 124:3)
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Prov. 1:12• 12let us swallow them up alive as Sheol, and whole, as those that go down into the pit; (Prov. 1:12)
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Lam. 2:2,5,16• 2The Lord hath swallowed up all the dwellings of Jacob, and hath not spared; he hath thrown down in his wrath the strongholds of the daughter of Judah: he hath brought them down to the ground; he hath profaned the kingdom and the princes thereof.
5The Lord is become as an enemy: he hath swallowed up Israel; he hath swallowed up all her palaces; he hath destroyed his strongholds, and hath multiplied in the daughter of Judah mourning and lamentation.
16All thine enemies open their mouth against thee, they hiss and gnash the teeth: they say, We have swallowed her up; this is forsooth the day that we looked for: we have found, we have seen it.
(Lam. 2:2,5,16)
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Hos. 8:8• 8Israel is swallowed up: now are they become among the nations as a vessel wherein is no pleasure. (Hos. 8:8)
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1 Cor. 15:54• 54But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory. (1 Cor. 15:54)
 Book 2, Series 2. The Great Tribulation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The soul has got out of the depth of inward distress in which it was in psalm 55. For, though the faithful one's enemies lie in wait for him, it is not the unfaithfulness and treachery of friends. They are enemies who seek to wrong him. He is afraid, more than distressed, and looks through the difficulties to God. Faith is readily in activity. In the previous psalm his spirit was inwardly deeply depressed. Here he is only tried. (Practical Reflections on the Psalms: Psalms 55-58 by J.N. Darby)
 In psalm 55 it is only at the 19th verse and at the end he can bring God in. Here God is at once before his soul. In truth outward trials are little compared with inward breaches on the spirit. The spirit [even] of a man will bear his infirmities, but a wounded spirit who can bear? The saint's trust, then, is in God. (Practical Reflections on the Psalms: Psalms 55-58 by J.N. Darby)
 (vv. 1-3) Surrounded by enemies that daily oppose, oppress, and seek his life, the godly man finds relief from his fears by turning to God and trusting in Him. (Psalms 56 by H. Smith)
 Again, this psalm was written when David was outside the land (see heading). Gath is in the land of the Philistines. “Jonath-elem-recholsim” means “a silent dove in far off lands.” (Book 2. by B. Anstey)

J. N. Darby Translation

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To the chief Musician. On Jonathelem-rechokimk. Of David. Michtaml; when the Philistines took him in Gath. Be gracious unto me, O God; for manm would swallow me upn: all the day long fighting he oppresseth me.

JND Translation Notes

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k
"The mute dove in the distance," or "the dove of the distant terebinths."
l
See Ps. 16.
m
Enosh.
n
Strictly, "pant after me," like a wild beast thirsting for blood; and so Ps. 57.3; Amos 8.4.