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Psalm 68

Psa. 68:6 KJV (With Strong’s)

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6
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
setteth
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
the solitary
yachiyd (Hebrew #3173)
properly, united, i.e. sole; by implication, beloved; also lonely; (feminine) the life (as not to be replaced)
KJV usage: darling, desolate, only (child, son), solitary.
Pronounce: yaw-kheed'
Origin: from 3161
in νfamilies
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
: heu bringeth out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
those which are bound
'aciyr (Hebrew #615)
bound, i.e. a captive
KJV usage: (those which are) bound, prisoner.
Pronounce: aw-sere'
Origin: from 631
with chains
kowsharah (Hebrew #3574)
prosperity; in plural freedom
KJV usage: X chain.
Pronounce: ko-shaw-raw'
Origin: from 3787
: but the rebellious
carar (Hebrew #5637)
to turn away, i.e. (morally) be refractory
KJV usage: X away, backsliding, rebellious, revolter(-ing), slide back, stubborn, withdrew.
Pronounce: saw-rar'
Origin: a primitive root
dwell
shakan (Hebrew #7931)
to reside or permanently stay (literally or figuratively)
KJV usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Pronounce: shaw-kan'
Origin: a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 5531, 7925)
in a dry
tschiychah (Hebrew #6707)
a parched region, i.e. the desert
KJV usage: dry land.
Pronounce: tsekh-ee-khaw'
Origin: feminine of 6706
land.

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Cross References

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Ministry on This Verse

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God.
families.
Heb. a house.
he bringeth.
Psa. 107:10,14• 10Dwellers in darkness and death-shade,{HR}Bound in affliction and iron,
14He bringeth them out of darkness and death-shade,{HR}And their bonds he rendeth.
(Psa. 107:10,14)
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Psa. 146:7• 7Doing judgment for the oppressed,{HR}Giving bread to the hungry.{HR}Jehovah looseth the prisoners; (Psa. 146:7)
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Isa. 61:1• 1The Spirit of the Lord Jehovah [is] upon me, because Jehovah hath anointed me to preach good tidings unto the meek. He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives and opening of the prison to the bound; (Isa. 61:1)
;
Acts 12:6‑25• 6And when Herod was about to bring him forward, on that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door were keeping the prison.
7And, behold, an angel of [the] Lord stood by, and a light shone in the cell; and he struck the side of Peter, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.
8And the angel said unto him, Gird thyself, and bind on thy sandals; and he did so. And he saith to him, Throw thy cloak round thee and follow me.
9And going out he followed and knew not that what was being done by the angel was true, but thought he was seeing a vision.
10And when they came through a first guard and a second, they came unto the iron gate that leadeth unto the city, which of itself opened to them; and having gone out they went forth one street; and immediately the angel departed from him.
11And Peter, on coming to himself, said, Now I know truly that [the] Lord sent forth his angel and took me out of Herod's hand and all the expectation of the people of the Jews.
12And, being conscious, he came unto the house of Mary the mother of John that was surnamed Mark, where were many assembled and praying.
13And when he knocked at the door of the gateway, there came forward a maid to listen, by name Rhoda;
14recognizing Peter's voice, she did not for joy open the gate, but ran in and reported that Peter was standing before the gateway.
15And they said unto her, Thou art mad. But she kept maintaining that it was so; and they said, It is his angel.
16But Peter continued knocking, and on opening they saw him and were amazed.
17And, beckoning to them with his hand to be silent, he related to them how the Lord brought him out of the prison; and he said, Report these things to James and to the brethren. And he went out and proceeded unto another place.
18And when it was day there was no small disturbance among the soldiers, what was become of Peter.
19But Herod having sought him out without finding [him] examined the guards and commanded [them] to be led away [to execution] , and he went down from Judea unto Caesarea and stayed [there].
20And he was at bitter enmity with them of Tyre and Sidon; but with one consent they came to him, and having won over Blastus the chamberlain of the king, sought peace, because their country was nourished by the king's.
21And on a set day Herod, arrayed in royal apparel and seated on the throne, made an harangue unto them.
22And the people shouted thereon, A god's voice and not a man's.
23And immediately an angel of [the] Lord smote him, because he gave not the glory to God; and becoming worm-eaten he expired.
24But the word of God grew and multiplied.
25And Barnabas and Saul returned from Jerusalem, having fulfilled the service, taking also with them John surnamed Mark.
(Acts 12:6‑25)
the rebellious.
 The rebellious are left to reap the result of their own folly―they perish in the wilderness. (Psalm 68 by H. Smith)

J. N. Darby Translation

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6
God maketh the solitary into familiesd; those that were bounde he bringeth out into prosperity: but the rebellious dwell in a parched land.

JND Translation Notes

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d
Or "maketh the solitary to dwell in a home."
e
Or "prisoners," as Ps. 69.33.

W. Kelly Translation

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6
God maketh the solitary to dwell in a house;{HR}Prisoners he bringeth out into prosperity:{HR}But rebels dwell in a parched [land].