Articles on

Psalm 71

Psa. 71:1 KJV (With Strong’s)

+
1
Inf thee, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, do I put my trust
chacah (Hebrew #2620)
to flee for protection (compare 982); figuratively, to confide in
KJV usage: have hope, make refuge, (put) trust.
Pronounce: khaw-saw'
Origin: a primitive root
: let me never
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
'al (Hebrew #408)
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
KJV usage: nay, neither, + never, no ,nor, not, nothing (worth), rather than.
Pronounce: al
Origin: a negative particle (akin to 3808)
be put to confusion
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
.

Cross References

+

Ministry on This Verse

+
1-13:  David, in confidence of faith, and experience of God's favour, prays both for himself, and against the enemies of his soul.
14-16:  He promises constancy.
17-18:  He prays for perseverance.
19-24:  He praises God, and promises to do it cheerfully.
do I.
Psa. 22:5• 5They cried unto thee, and were delivered; they confided in thee, and were not confounded. (Psa. 22:5)
;
Psa. 25:2‑3• 2My God, I confide in thee; let me not be ashamed, let not mine enemies triumph over me.
3Yea, none that wait on thee shall be ashamed: they shall be ashamed that deal treacherously without cause.
(Psa. 25:2‑3)
;
Psa. 31:1‑3• 1To the chief Musician. A Psalm of David. In thee, Jehovah, do I trust; let me never be ashamed: deliver me in thy righteousness.
2Incline thine ear to me, deliver me speedily; be a strong rock to me, a house of defence to save me.
3For thou art my rock and my fortress; and, for thy name's sake, thou wilt lead me and guide me.
(Psa. 31:1‑3)
;
Psa. 125:1• 1A Song of degrees. They that confide in Jehovah are as mount Zion, which cannot be moved; it abideth for ever. (Psa. 125:1)
;
Psa. 146:5• 5Blessed is he who hath the *God of Jacob for his help, whose hope is in Jehovah his God, (Psa. 146:5)
;
2 Kings 18:5• 5He trusted in Jehovah the God of Israel; so that after him was none like him among all the kings of Judah, nor among any that were before him. (2 Kings 18:5)
;
1 Chron. 5:20• 20and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him. (1 Chron. 5:20)
;
Rom. 9:33• 33according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed. (Rom. 9:33)
;
1 Peter 2:6• 6Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame. (1 Peter 2:6)
let me.
 Book 2, Series 4, Psa. 69-72. The indignation. The beast destroyed. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 {Psalm 71} rests on two points. God's righteousness—the psalmist claims nothing on the ground of his own; but God will be consistent with Himself—not desert or abandon him. Hence he counts on His faithfulness. (Practical Reflections on the Psalms: Psalms 64-77 by J.N. Darby)
 (vv. 1-3) The psalm opens with an expression of confidence in God, and an appeal to God to act in righteousness for deliverance from bondage. (Psalms 71 by H. Smith)
 The remnant continue to cry to God for deliverance from the oppression under Antichrist— “the unrighteous and cruel man” (vs. 1-4). (Book 2. by B. Anstey)

J. N. Darby Translation

+
1
In thee, Jehovah, do I trust: let me never be ashamed.