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punishment, tribute
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“Punishment” From
Boyd’s Bible Dictionary
:
(pain). Capital
punishment
was by
hanging
(
2 Sam. 21:6
6
Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gibeah of Saul, whom the Lord did choose. And the king said, I will give them. (2 Samuel 21:6)
);
stoning
(
Ex. 17:4
4
And Moses cried unto the Lord, saying, What shall I do unto this people? they be almost ready to stone me. (Exodus 17:4)
;
John 10:31
31
Then the Jews took up stones again to stone him. (John 10:31)
); burning (
Gen. 38:24
24
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt. (Genesis 38:24)
); shooting (
Ex. 19:13
13
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. (Exodus 19:13)
); the
sword
(
1 Kings 2:25
25
And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died. (1 Kings 2:25)
); drowning (
Matt. 18:6
6
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. (Matthew 18:6)
); sawing (
2 Sam. 12:31
31
And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem. (2 Samuel 12:31)
);
crucifixion
. The
death
penalty was inflicted for parental reviling,
blasphemy
,
adultery
, rape,
idolatry
, perjury. Secondary punishments were generally those of retaliation, an “eye for an eye,” etc. (
Ex. 21:23-25
23
And if any mischief follow, then thou shalt give life for life,
24
Eye for eye, tooth for tooth, hand for hand, foot for foot,
25
Burning for burning, wound for wound, stripe for stripe. (Exodus 21:23‑25)
;
Deut. 19:18-21
18
And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
19
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
20
And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
21
And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot. (Deuteronomy 19:18‑21)
).
“Tribute” From
Boyd’s Bible Dictionary
:
(gift). A payment made as a token of submission, or for sake of
peace
, or in pursuance of treaty (
Gen. 49:15
15
And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute. (Genesis 49:15)
). The
head
-tax of half a
shekel
paid annually by Jews for the support of
the temple
service (
Ex. 30:13
13
This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the Lord. (Exodus 30:13)
).
“Punishment” From
Concise Bible Dictionary
:
The
law
required that capital punishment should be inflicted for reviling a parent,
blasphemy
,
sabbath
-breaking,
witchcraft
,
adultery
,
man
-stealing,
idolatry
,
murder
, etc. Capital punishment was by
stoning
(
Deut. 13:10
10
And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. (Deuteronomy 13:10)
);
burning
(
Lev. 20:14
14
And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you. (Leviticus 20:14)
);
the
sword
(
Ex. 32:27
27
And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. (Exodus 32:27)
); and
hanging
(
Deut. 21:22-23
22
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
23
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance. (Deuteronomy 21:22‑23)
). It appears that those who sinned at
Baal
-
peor
were first slain, and then hanged or impaled (
Num. 25:4-5
4
And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.
5
And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal-peor. (Numbers 25:4‑5)
);
the word
is
yaqa
, and for hanging is used only here and in
2 Samuel 21:6,9,13
6
Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gibeah of Saul, whom the Lord did choose. And the king said, I will give them. (2 Samuel 21:6)
9
And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest. (2 Samuel 21:9)
13
And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged. (2 Samuel 21:13)
, when the
seven
descendants of
Saul
were “hung up to the
Lord
,” which may also signify being impaled. There is no record in
scripture
of
crucifixion
being practiced among the Jews. Capital punishment was at
times
carried out in ways not mentioned in the law:
sawing asunder and cutting with harrows and axes
(
2 Sam. 12:31
31
And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem. (2 Samuel 12:31)
;
Heb. 11:37
37
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Hebrews 11:37)
);
precipitation
(
2 Chron. 25:12
12
And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces. (2 Chronicles 25:12)
;
Luke 4:29
29
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. (Luke 4:29)
).
For minor offenses there was
flogging
, which was restricted to forty stripes (
Deut. 25:3
3
Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee. (Deuteronomy 25:3)
). A whip with
three
thongs accounts for the “forty stripes less one” (
2 Cor. 11:24
24
Of the Jews five times received I forty stripes save one. (2 Corinthians 11:24)
). Also placing in the
stocks
(
Jer. 20:2-3
2
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord.
3
And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The Lord hath not called thy name Pashur, but Magor-missabib. (Jeremiah 20:2‑3)
). In other cases the punishment was according to the
offense
: “eye for eye, tooth for tooth” (
Exod. 21:24-25
24
Eye for eye, tooth for tooth, hand for hand, foot for foot,
25
Burning for burning, wound for wound, stripe for stripe. (Exodus 21:24‑25)
). Imprisonment for definite periods was not customary as a punishment, though persons were imprisoned (
Gen. 39:20
20
And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. (Genesis 39:20)
;
2 Kings 25:27
27
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison; (2 Kings 25:27)
;
Jer. 37:4, 18
4
Now Jeremiah came in and went out among the people: for they had not put him into prison. (Jeremiah 37:4)
18
Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison? (Jeremiah 37:18)
). Punishment was needed in the government of the nation of
Israel
, as it is in any nation now.
God
’s four direct punishments were “the sword, the
famine
, the noisome
beast
, and the
pestilence
” (
Ezek. 14:21
21
For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? (Ezekiel 14:21)
).
The Lord, referring to the law of an
individual
demanding an eye for an eye, enjoined
forgiveness
of personal wrongs; but this in no way interferes with civil government. Christians are exhorted to obey the ordained powers, pay
tribute
, etc.
“Tribute” From
Concise Bible Dictionary
:
Various
Hebrew
words are thus represented, but the signification in general is that which one nation or people paid to another, either in
money
or kind (
2 Kings 3:4
4
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool. (2 Kings 3:4)
), in order to be left in peaceable possession. Some of
the Canaanites
were not driven out of the land, but they paid tribute to the Israelites, and
Solomon
put
others under tribute (
Josh. 17:13
13
Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out. (Joshua 17:13)
;
2 Chron. 8:7-8
7
As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,
8
But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day. (2 Chronicles 8:7‑8)
). Afterward, because of their
sin
,
Israel
had to pay tribute to
Assyria
,
Egypt
, &c., and in the
New
Testament
the Jews paid tribute to the Romans in the shape of
taxes
(
Luke 20:22
22
Is it lawful for us to give tribute unto Caesar, or no? (Luke 20:22)
). These were farmed, which led to abuses: (compare
Luke 3:12-13
12
Then came also publicans to be baptized, and said unto him, Master, what shall we do?
13
And he said unto them, Exact no more than that which is appointed you. (Luke 3:12‑13)
).
The word
“tribute” is used in the AV in another signification, as when the Jews asked
Peter
if his
teacher
paid “tribute.” Here the word is
διδραχμον
(double drachma), and signifies the sum each
Jew
paid to
the temple
. It was about 15d. The
fish
Peter caught had in its mouth a
stater
of the value of about 2S. 6d., which paid for the
Lord
and for Peter (
Matt. 17:24-27
24
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
25
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
26
Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
27
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. (Matthew 17:24‑27)
). The Lord refers to what the kings of the
earth
did in ordinary tribute, in order to show that Himself and Peter as sons of the King of the temple could have claimed exemption, though they did not (compare
Matt. 21:13
13
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. (Matthew 21:13)
). The institution of this yearly payment apparently began in the days of
Ezra
and
Nehemiah
. It is introduced with the words, “We made ordinances for us, to charge ourselves yearly with the third part of a
shekel
for the service of the
house
of our
God
” (
Neh. 10:32
32
Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God; (Nehemiah 10:32)
). It was so far a voluntary arrangement.
Strong’s Dictionary of Hebrew Words:
Number:
6066
(
find all occurrences in KJV Bible
)
Transliteration:
`onesh
Phonic:
o’-nesh
Meaning:
from
6064
; a fine
KJV Usage:
punishment, tribute
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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