Rev. 13:10 KJV (With Strong’s)

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10
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
He
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
c that
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
leadeth into
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
captivity
aichmalosia (Greek #161)
captivity
KJV usage: captivity.
Pronounce: aheekh-mal-o-see'-ah
Origin: from 164
shall go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
captivity
aichmalosia (Greek #161)
captivity
KJV usage: captivity.
Pronounce: aheekh-mal-o-see'-ah
Origin: from 164
: he
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
e that
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
killeth
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the sword
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
be
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
killed
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the sword
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
. Here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the patience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupomone (Greek #5281)
cheerful (or hopeful) endurance, constancy
KJV usage: enduring, patience, patient continuance (waiting).
Pronounce: hoop-om-on-ay'
Origin: from 5278
f and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
of the saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
.

Cross References

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Ministry on This Verse

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that leadeth.
he that killeth.
Here.
Rev. 1:9• 9I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. (Rev. 1:9)
;
Rev. 2:2,19• 2I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
19I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
(Rev. 2:2,19)
;
Rev. 3:3,10• 3Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
10Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
(Rev. 3:3,10)
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Rev. 14:12• 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. (Rev. 14:12)
;
Lam. 3:26• 26It is good that a man should both hope and quietly wait for the salvation of the Lord. (Lam. 3:26)
;
Hab. 2:3• 3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. (Hab. 2:3)
;
Luke 18:1‑8• 1And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
2Saying, There was in a city a judge, which feared not God, neither regarded man:
3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6And the Lord said, Hear what the unjust judge saith.
7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
(Luke 18:1‑8)
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Luke 21:19• 19In your patience possess ye your souls. (Luke 21:19)
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Col. 1:11• 11Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; (Col. 1:11)
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Heb. 6:12• 12That ye be not slothful, but followers of them who through faith and patience inherit the promises. (Heb. 6:12)
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Heb. 10:36‑37• 36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37For yet a little while, and he that shall come will come, and will not tarry.
(Heb. 10:36‑37)
;
Heb. 12:3‑4• 3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4Ye have not yet resisted unto blood, striving against sin.
(Heb. 12:3‑4)
;
James 1:2‑4• 2My brethren, count it all joy when ye fall into divers temptations;
3Knowing this, that the trying of your faith worketh patience.
4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
(James 1:2‑4)
;
James 5:7‑8• 7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
(James 5:7‑8)
 That is a general maxim, true of any one; true even for the beast. If he has been leading others into captivity, he is to go into that or worse himself: if he has killed with the sword, he must also be killed (Lectures on Revelation 13: 1-10 by W. Kelly)
 God would hold to His principles. They must expect what they sought to inflict. It is the law of God's retributive government. (Lectures on Revelation 13: 1-10 by W. Kelly)
 Their [the faithful] place was not to take the sword in their own defence. (Lectures on Revelation 13: 1-10 by W. Kelly)
 faith as regards God, and patience as regards the enemy. (Lectures on Revelation 13: 1-10 by W. Kelly)
 Human resistance by force was not the path of obedience. Here the patience and faith of the saints were shown. He who took the sword would perish by it; it is never Christ’s way, but unresisting patience (Lectures on Revelation 13: 1-10 by W. Kelly)

J. N. Darby Translation

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10
If any one leads into captivity, he goes into captivity. If any one shall kill with the sword, he must with the sword be killed. Here is the endurance and the faith of the saints.

W. Kelly Translation

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10
aIf any one is for captivity, into captivity he goeth; if any one will kill with sword, with sword must he be killed. Here is the patience and the faith of the saints.

WK Translation Notes

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a
[whole verse]: The MSS. are in strange confusion as to 10. The common reading seems to give the sense; and the margin of the Revised Version expresses it better perhaps than the text. (Bible Treasury 14:191-192)
If any one is for captivity, into captivity he goeth: εἴ (C. ἠ thrice) τις εἰς αἰχ., εἰς αἰχ. ὐπάγει A., Am. Fuld., etc., Slav., and so, omitting the second εἰς αἰχ., BC. 28. 38. 95.; and also, omitting εἰς after αἰχ 32. 47. (7. 18. 36. varying still): εἴ τις ἔχει αἰχ. ὐπ. twenty-five cursives, Compl.: εἴ τις αἰχ. συνάγελ (αἰχ or εἰς αἰχ. ἀπάγει 33. 35. Vulg., Syr., etc.), εἴς αἰχ. ὐπ. many mss., Are., cat. (There are other slight variations.) (Rev. of John, 1860, p.36)
If any one is for captivity, into captivity he goeth: Rec. Gr. and Sz. (and Treg. omitting συνάγει with A.) εἴ τις εἰς αἰχ. σ., εἰς αἰχ. ὐπ. (so B.) Matthiae εἴ τις αἰχ., ὐπάγει. (so C.) (Prospect 1:159)
If any one is for captivity, into captivity he goeth: In Rev. 13:10, it is obvious that Codex Sinaiticus, with BC. 28. 38. 95., differs from my text, which follows A. etc., by the non-repetition of εἰς αἰχμαλωσίαν. But these words might have been as readily omitted as added. If the allusive contrast is with Jer. 15:2, ὄσοι εἴς μάχαιραν, εἰς μάχ ... καὶ .οσοι εἰς αἰχμαλωσίαν, εἰς αἰχ., it tends to confirm the repeated form. The sense is the same either way, whether expressed or implied. The cursives fluctuate greatly. (Rev. of John, 1860, p. xviii)
will kill: ἀποκτεωεῖ. (B. 26. -κτένει) BC., most other mss., Rec., Vv.; but some mss. -κτέννει or κτείνει; while nineteen mss. omit. (Rev. of John, 1860, p.36)
will kill: Most read... ἀποκτένεῖ, Ln. and Tisch. ρῇ, the former ἀποκταίνει, the latter ἀποκτέννει. (Prospect 1:159)
sword... sword: μαχαίρῃ AC. twice. (Rev. of John, 1860, p.36)
sword... sword: Most read μαχαίρᾳ ἀποκτένεῖ, Ln. and Tisch. ρῇ. (Prospect 1:159)
with sword: ἐν μ. 2nd, is omitted by more than twenty mss., etc. (Rev. of John, 1860, p.36)
with sword: Matthiae omitting the second ἐν μαχ. (Prospect 1:159)
must... be killed: A. gives ἀποκτανθῆναι., but omits δεῖ (Rev. of John, 1860, p.36)