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Revelation 8

Rev. 8:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
angel
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
sounded
salpizo (Greek #4537)
to trumpet, i.e. sound a blast (literally or figuratively)
KJV usage: (which are yet to) sound (a trumpet).
Pronounce: sal-pid'-zo
Origin: from 4536
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there fell
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
a a great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
star
aster (Greek #792)
a star (as strown over the sky), literally or figuratively
KJV usage: star.
Pronounce: as-tare'
Origin: probably from the base of 4766
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, burning
kaio (Greek #2545)
to set on fire, i.e. kindle or (by implication) consume
KJV usage: burn, light.
Pronounce: kah'-yo
Origin: apparently a primary verb
as it were
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
a lamp
lampas (Greek #2985)
a "lamp" or flambeau
KJV usage: lamp, light, torch.
Pronounce: lam-pas'
Origin: from 2989
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it fell
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the third part
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
of the rivers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
potamos (Greek #4215)
a current, brook or freshet (as drinkable), i.e. running water
KJV usage: flood, river, stream, water.
Pronounce: pot-am-os'
Origin: probably from a derivative of the alternate of 4095 (compare 4224)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the fountains
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pege (Greek #4077)
a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
KJV usage: fountain, well.
Pronounce: pay-gay'
Origin: probably from 4078 (through the idea of gushing plumply)
of waters
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
;
a
Rev. 9:1• 1And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Rev. 9:1)
;
Isa. 14:12• 12How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! (Isa. 14:12)

More on:

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Fountain,
Heaven,
Lamp,
River,
Star

Cross References

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Ministry on This Verse

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a great.
Rev. 1:20• 20The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Rev. 1:20)
;
Rev. 6:13• 13And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. (Rev. 6:13)
;
Rev. 9:1• 1And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Rev. 9:1)
;
Rev. 12:4• 4And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. (Rev. 12:4)
;
Isa. 14:12• 12How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! (Isa. 14:12)
;
Luke 10:18• 18And he said unto them, I beheld Satan as lightning fall from heaven. (Luke 10:18)
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Jude 13• 13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (Jude 13)
the fountains.
Rev. 16:4• 4And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. (Rev. 16:4)
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Ex. 7:20‑21• 20And Moses and Aaron did so, as the Lord commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
 21And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt. (Ex. 7:20‑21)
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Judg. 15:11• 11Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them. (Judg. 15:11)
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2 Kings 2:19‑22• 19And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
 20And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
 21And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.
 22So the waters were healed unto this day, according to the saying of Elisha which he spake. (2 Kings 2:19‑22)
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2 Chron. 32:3• 3He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him. (2 Chron. 32:3)
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Isa. 12:3• 3Therefore with joy shall ye draw water out of the wells of salvation. (Isa. 12:3)
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Hos. 13:15‑16• 15Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
 16Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up. (Hos. 13:15‑16)
• Now a star, as we have seen in an earlier chapter, though in another connection (Rev. 1: 20), is the figure of one who holds a place of subordinate authority — one who may give light to others — subject himself to another, but still ruling. Here it is a degraded ruler, a dignitary fallen from his place of authority. (article #56677)
• A star is the symbol of authority in government, not supreme (for this is represented by the sun), but subordinate, and one therefore, from the very emblem employed, who should have been the source of light and order to men. But he falls “from heaven,” from the place in which he had been set by God (for “the powers that be are ordained of God”); that is, he is now by his fall dissevered from all connection with God (article #56678)
• Waters are the symbol of people unformed, fountains are the sources of their refreshment, and a river that which characterises their course. (“Lectures on Revelation 8” by W. Kelly)
• Star, Burning as It Were a Lamp: A fallen and apostate dignitary. (“Revelation 8 Symbols” by A.H. Burton)
• Rivers: The activity of bodies of people under certain influences. (“Revelation 8 Symbols” by A.H. Burton)
• Fountains of Waters: The source and origin of these influences. (“Revelation 8 Symbols” by A.H. Burton)

J. N. Darby Translation

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10
And the third angel sounded his trumpet: and there fell out of the heaven a great star, burning as a torch, and it fell upone the third part of the rivers, and upone the fountains of waters.

JND Translation Notes

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e
Epi, as ch. 16.2.

W. Kelly Translation

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10
And the third angel sounded; and there fell out of the heaven a great star burning as a torcha, and it fell upon the third of the rivers and upon the fountains of the watersb.

WK Translation Notes

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a
It should be as a "torch."
b
T. R. and Treg. omit "the" before "waters." The others have it.