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Romans 1

Ro. 1:26 KJV (With Strong’s)

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26
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
cause
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
gave
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
vile
atimia (Greek #819)
infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace
KJV usage: dishonour, reproach, shame, vile.
Pronounce: at-ee-mee'-ah
Origin: from 820
affections
pathos (Greek #3806)
properly, suffering ("pathos"), i.e. (subjectively) a passion (especially concupiscence)
KJV usage: (inordinate) affection, lust.
Pronounce: path'-os
Origin: from the alternate of 3958
p: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
even
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
women
thelus (Greek #2338)
female
KJV usage: female, woman.
Pronounce: thay'-loos
Origin: from the same as 2337
did change
metallasso (Greek #3337)
to exchange
KJV usage: change.
Pronounce: met-al-las'-so
Origin: from 3326 and 236
the natural
phusikos (Greek #5446)
"physical", i.e. (by implication) instinctive
KJV usage: natural. Compare 5591.
Pronounce: foo-see-kos'
Origin: from 5449
use
chresis (Greek #5540)
employment, i.e. (specially), sexual intercourse (as an occupation of the body)
KJV usage: use.
Pronounce: khray'-sis
Origin: from 5530
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
that which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
against
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
nature
phusis (Greek #5449)
growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
KJV usage: (man-)kind, nature(-al).
Pronounce: foo'-sis
Origin: from 5453
:
p
Ef. 5:12• 12Porque torpe cosa es aun hablar de lo que ellos hacen en oculto. (Ef. 5:12)
;
Jud. 10• 10Pero éstos maldicen las cosas que no conocen; y las cosas que naturalmente conocen, se corrompen en ellas, como bestias brutas. (Jud. 10)

More on:

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God,
Natural,
Nature,
Woman

Cross References

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gave them.
Ro. 1:24• 24Por lo cual también Dios los entregó á inmundicia, en las concupiscencias de sus corazones, de suerte que contaminaron sus cuerpos entre sí mismos: (Ro. 1:24)
vile.
Gn. 19:5• 5Y llamaron á Lot, y le dijeron: ¿Dónde están los varones que vinieron á ti esta noche? sácanoslos, para que los conozcamos. (Gn. 19:5)
;
Lv. 18:22‑28• 22No te echarás con varón como con mujer: es abominación.
 23Ni con ningún animal tendrás ayuntamiento amancillándote con él; ni mujer alguna se pondrá delante de animal para ayuntarse con él: es confusión.
 24En ninguna de estas cosas os amancillaréis; porque en todas estas cosas se han ensuciado las gentes que yo echo de delante de vosotros:
 25Y la tierra fue contaminada; y yo visité su maldad sobre ella, y la tierra vomitó sus moradores.
 26Guardad, pues, vosotros mis estatutos y mis derechos, y no hagáis ninguna de todas estas abominaciones: ni el natural ni el extranjero que peregrina entre vosotros.
 27(Porque todas estas abominaciones hicieron los hombres de la tierra, que fueron antes de vosotros, y la tierra fue contaminada:)
 28Y la tierra no os vomitará, por haberla contaminado, como vomitó á la gente que fué antes de vosotros. (Lv. 18:22‑28)
;
Dt. 23:17‑18• 17No habrá ramera de las hijas de Israel, ni habrá sodomítico de los hijos de Israel.
 18No traerás precio de ramera, ni precio de perro á la casa de Jehová tu Dios por ningún voto; porque abominación es á Jehová tu Dios así lo uno como lo otro. (Dt. 23:17‑18)
;
Jue. 19:22• 22Y cuando estaban gozosos, he aquí, que los hombres de aquella ciudad, hombres hijos de Belial, cercan la casa, y batían las puertas, diciendo al hombre viejo dueño de la casa: Saca fuera el hombre que ha entrado en tu casa, para que lo conozcamos. (Jue. 19:22)
;
1 Co. 6:9• 9¿No sabéis que los injustos no poseerán el reino de Dios? No erréis, que ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones, (1 Co. 6:9)
;
Ef. 4:19• 19Los cuales después que perdieron el sentido de la conciencia, se entregaron á la desvergüenza para cometer con avidez toda suerte de impureza. (Ef. 4:19)
;
Ef. 5:12• 12Porque torpe cosa es aun hablar de lo que ellos hacen en oculto. (Ef. 5:12)
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1 Ti. 1:10• 10Para los fornicarios, para los sodomitas, para los ladrones de hombres, para los mentirosos y ladrones de hombres, para los mentirosos y fjperjuros, y si hay alguna otra cosa contraria á la sana doctrina; (1 Ti. 1:10)
;
Jud. 7,10• 7Como Sodoma y Gomorra, y las ciudades comarcanas, las cuales de la misma manera que ellos habían fornicado, y habían seguido la carne extraña, fueron puestas por ejemplo: sufriendo el juicio del fuego eterno.
 10Pero éstos maldicen las cosas que no conocen; y las cosas que naturalmente conocen, se corrompen en ellas, como bestias brutas. (Jud. 7,10)

J. N. Darby Translation

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26
For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

W. Kelly Translation

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26
On this account God gave them up to vile passions; for both their females exchanged the natural use into the unnatural,