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Romans 2

Rom. 2:21 KJV (With Strong’s)

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21
Thou
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
y therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
which teachest
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
, teachest thou
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
? thou that preachest
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
a man should not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
, dost thou steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
?

Cross References

+
therefore.
Psa. 50:16‑21•  (Psa. 50:16‑21)
;
Matt. 23:3‑12• 3all things therefore whatever they tell you, do and keep; but do not after their works, for they say and do not.
4{i}but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.{/i}
5{i}And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders [of their garments],{/i}
6{i}and love the chief place in feasts and the first seats in the synagogues,{/i}
7{i}and salutations in the market-places, and to be called of men, Rabbi, Rabbi.{/i}
8{i}But ye , be not ye called Rabbi; for one is your instructor, and all ye are brethren.{/i}
9{i}And call not [anyone] your father upon the earth; for one is your Father, he who is in the heavens.{/i}
10{i}Neither be called instructors, for one is your instructor, the Christ.{/i}
11{i}But the greatest of you shall be your servant.{/i}
12{i}And whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.{/i}
(Matt. 23:3‑12)
;
Luke 4:23• 23And he said to them, Ye will surely say to me this parable, Physician, heal thyself: whatsoever we have heard has taken place in Capernaum, do here also in thine own country. (Luke 4:23)
;
Luke 11:46• 46{i}And he said,{/i} Woe unto you also, doctors of the law! for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers. (Luke 11:46)
;
Luke 12:47• 47But that bondman who knew his own lord's will, and had not prepared [himself], nor done his will, shall be beaten with many [stripes]. (Luke 12:47)
;
Luke 19:22• 22He says to him, Out of thy mouth I will judge thee, wicked bondman. Thou knewest that I am a harsh man, taking up what I laid not down, and reaping what I did not sow. (Luke 19:22)
;
1 Cor. 9:27• 27But I discipline my body and lead [it] captive, lest by any means, having preached to others, I myself should be reprobate. (1 Cor. 9:27)
;
Gal. 6:13• 13For neither do they that are being circumcised themselves keep the law, but wish you to be circumcised that in your flesh they may boast. (Gal. 6:13)
;
Titus 2:1‑7• 1But speak thou the things which become the healthful teaching:
2that elder men be sober, grave, discreet, healthful in their faith, in their love, in their patience;
3that aged women likewise be in deportment reverent, not slanderers, not enslaved to much wine, teachers of good;
4that they may train the young women to be lovers of husbands, lovers of children,
5discreet, chaste, workers at home, good, subject to their own husbands, that the word of God be not ill-spoken of.
6The younger men likewise exhort to be right-minded,
7in all things showing thyself a pattern of good works, in the teaching uncorruptness, gravity,
(Titus 2:1‑7)
dost thou steal.

J. N. Darby Translation

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thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

W. Kelly Translation

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21
thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?