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Psalm 104

Sal. 104:1 KJV (With Strong’s)

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1
Bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, O my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
. O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
my God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, thou art very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
great
gadal (Hebrew #1431)
properly, to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
KJV usage: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Pronounce: gaw-dal'
Origin: a primitive root
; thouo art clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
with honor
howd (Hebrew #1935)
grandeur (i.e. an imposing form and appearance)
KJV usage: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
Pronounce: hode
Origin: from an unused root
and majesty
hadar (Hebrew #1926)
magnificence, i.e. ornament or splendor
KJV usage: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
Pronounce: haw-dawr'
Origin: from 1921
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Cross References

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Ministry on This Verse

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1-6:  A meditation upon the mighty power,
7-30:  and wonderful providence of God.
31-32:  God's glory is eternal.
33-35:  The prophet vows perpetually to praise God.
Bless.This sublime poem on the works of God in creation and providence, is ascribed to David in the LXX., Vulgate, Ethiopic, Syriac, and Arabic; and as it opens and closes with the same words as the preceding psalm, it is probable that it was composed on the same occasion; and it is written as part of it in nine MSS.
O Lord.
art very great.
Sal. 145:3• 3Grande es Jehová y digno de suprema alabanza: Y su grandeza es inescrutable. (Sal. 145:3)
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Jer. 23:24• 24¿Ocultaráse alguno, dice Jehová, en escondrijos que yo no lo vea? ¿No hincho yo, dice Jehová, el cielo y la tierra? (Jer. 23:24)
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Jer. 32:17‑19• 17Oh Señor Jehová! he aquí que tú hiciste el cielo y la tierra con tu gran poder, y con tu brazo extendido, ni hay nada que sea difícil para ti:
18Que haces misericordia en millares, y vuelves la maldad de los padres en el seno de sus hijos después de ellos: Dios grande, poderoso, Jehová de los ejércitos es su nombre:
19Grande en consejo, y magnífico en hechos: porque tus ojos están abiertos sobre todos los caminos de los hijos de los hombres, para dar á cada uno según sus caminos, y según el fruto de sus obras:
(Jer. 32:17‑19)
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Ap. 1:13‑20• 13Y en medio de los siete candeleros, uno semejante al Hijo del hombre, vestido de una ropa que llegaba hasta los pies, y ceñido por los pechos con una cinta de oro.
14Y su cabeza y sus cabellos eran blancos como la lana blanca, como la nieve; y sus ojos como llama de fuego;
15Y sus pies semejantes al latón fino, ardientes como en un horno; y su voz como ruido de muchas aguas.
16Y tenía en su diestra siete estrellas: y de su boca salía una espada aguda de dos filos. Y su rostro era como el sol cuando resplandece en su fuerza.
17Y fpicuando yo le vi, caí como muerto á sus pies. Y él puso su diestra sobre mí, diciéndome: No temas: yo soy el primero y el último;
18Y el que vivo, y he sido muerto; y he aquí que vivo por siglos de siglos, Amén. Y tengo las llaves del infierno y de la muerte.
19Escribe las cosas que has visto, y las que son, y las que han de ser después de éstas:
20El misterio de las siete estrellas que has visto en mi diestra, y los siete candeleros de oro. Las siete estrellas son los ángeles de las siete iglesias; y los siete candeleros que has visto, son las siete iglesias.
(Ap. 1:13‑20)
clothed.
honour.
 Book 4, Series 2. Appendix Psalm. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 In Genesis 1 we have the record of creation; in this psalm the song of creation. The psalm in its main outline follows the story of creation. (Psalms 104 by H. Smith)
 (vv. 1-4) The psalm opens with an ascription of praise to the Creator by one, who, according to the previous psalm, already knows Jehovah as Redeemer, and, therefore, can say, “O LORD my God, thou art very great.” (Psalms 104 by H. Smith)
 PSALM 104 is Israel’s praise of Jehovah as Creator. The psalm begins with celebrating the greatness of the Lord (vs. 1) then rehearses the six days in creation (Gen.1) showing the greatness of His power. It begins with the light and closes with man in fellowship with His Maker. (Book 4. by B. Anstey)

J. N. Darby Translation

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1
Bless Jehovah, O my soul! Jehovah my God, thou art very great; thou art clothed with majesty and splendour;