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Psalm 108

Sal. 108:7 KJV (With Strong’s)

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7
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
in his holiness
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
; I will rejoice
`alaz (Hebrew #5937)
to jump for joy, i.e. exult
KJV usage: be joyful, rejoice, triumph.
Pronounce: aw-laz'
Origin: a primitive root
, I will divide
chalaq (Hebrew #2505)
to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
KJV usage: deal, distribute, divide, flatter, give, (have, im-)part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Pronounce: khaw-lak'
Origin: a primitive root
Shechem
Shkem (Hebrew #7927)
ridge; Shekem, a place in Palestine
KJV usage: Shechem.
Pronounce: shek-em'
Origin: the same as 7926
, and mete out
madad (Hebrew #4058)
by implication, to measure (as if by stretching a line); figuratively, to be extended
KJV usage: measure, mete, stretch self.
Pronounce: maw-dad'
Origin: a primitive root: properly, to stretch
the valley
`emeq (Hebrew #6010)
a vale (i.e. broad depression)
KJV usage: dale, vale, valley (often used as a part of proper names). See also 1025.
Pronounce: ay'-mek
Origin: from 6009
of Succoth
Cukkowth (Hebrew #5523)
plural of 5521; booths; Succoth, the name of a place in Egypt and of three in Palestine
KJV usage: Succoth.
Pronounce: sook-kohth'
Origin: or Cukkoth {sook-kohth'}
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Ministry on This Verse

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spoken.
I will rejoice.
Sal. 16:9‑11• 9Alegróse por tanto mi corazón, y se gozó mi gloria: También mi carne reposará segura.
10Porque no dejarás mi alma en el sepulcro; Ni permitirás que tu santo vea corrupción.
11Me mostrarás la senda de la vida: Hartura de alegrías hay con tu rostro; Deleites en tu diestra para siempre.
(Sal. 16:9‑11)
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2 S. 7:20‑29• 20¿Y qué más puede añadir David hablando contigo? Tú pues conoces tu siervo, Señor Jehová.
21Todas estas grandezas has obrado por tu palabra y conforme á tu corazón, haciéndolas saber á tu siervo.
22Por tanto tú te has engrandecido, Jehová Dios: por cuanto no hay como tú, ni hay Dios fuera de ti, conforme á todo lo que hemos oído con nuestros oídos.
23¿Y quién como tu pueblo, como Israel, en la tierra? una gente por amor de la cual Dios fuese á redimírsela por pueblo, y le pusiese nombre, é hiciese por vosotros, oh Israel, grandes y espantosas obras en tu tierra, por amor de tu pueblo, oh Dios, que tú redimiste de Egipto, de las gentes y de sus dioses?
24Porque tú te has confirmado á tu pueblo Israel por pueblo tuyo para siempre: y tú, oh Jehová, fuiste á ellos por Dios.
25Ahora pues, Jehová Dios, la palabra que has hablado sobre tu siervo y sobre su casa, despiértala para siempre, y haz conforme á lo que has dicho.
26Que sea engrandecido tu nombre para siempre, y dígase: Jehová de los ejércitos es Dios sobre Israel; y que la casa de tu siervo David sea firme delante de ti.
27Porque tú, Jehová de los ejércitos, Dios de Israel, revelaste al oído de tu siervo, diciendo: Yo te edificaré casa. Por esto tu siervo ha hallado en su corazón para hacer delante de ti esta súplica.
28Ahora pues, Jehová Dios, tú eres Dios, y tus palabras serán firmes, ya que has dicho á tu siervo este bien.
29Tenlo pues ahora á bien, y bendice la casa de tu siervo, para que perpetuamente permanezca delante de ti: pues que tú, Jehová Dios, lo has dicho, y con tu bendición será bendita la casa de tu siervo para siempre.
(2 S. 7:20‑29)
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1 P. 1:3,8• 3Bendito el Dios y Padre de nuestro Señor Jesucristo, que según su grande misericordia nos ha regenerado en esperanza viva, por la resurrección de Jesucristo de los muertos,
8Al cual, no habiendo visto, le amáis; en el cual creyendo, aunque al presente no lo veáis, os alegráis con gozo inefable y glorificado;
(1 P. 1:3,8)
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2 P. 1:3‑4• 3Como todas las cosas que pertenecen á la vida y á la piedad nos sean dadas de su divina potencia, por el conocimiento de aquel que nos ha llamado por su gloria y virtud:
4Por las cuales nos son dadas preciosas y grandísimas promesas, para que por ellas fueseis hechos participantes de la naturaleza divina, habiendo huído de la corrupción que está en el mundo por concupiscencia.
(2 P. 1:3‑4)
Shechem.
the valley.
 When the restored tribes of Israel will have settled in the land their enormous numbers will so fill it that there will not be enough room for them. They will ask the Lord for more room to dwell (Isa. 49:18-23, Zec. 10:7-10). In answer to their needs the Lord in this psalm is seen laying claim to the full inheritance on both sides of the river Jordan from the Mediterranean Sea to the Euphrates River as promised to Abraham (Ps. 108:7-10, Gen. 15:18-21, Isa. 26:15 JND Translation). (Book 5. by B. Anstey)
 The Lord will lead the armies of newly restored Israel in a victorious campaign into their full inheritance (Ps. 108:11-13, Isa. 11:14, Jer. 51:19-23, Mic. 4:13, Zeph. 2:9). This campaign will extend as far out as the land of Assyria whose border is the Euphrates River (Mic. 5:5-9). Enemies still existent in these parts of Israel’s inheritance such as the remainder of the Arab nations who have survived the earlier judgments will be subdued under Israel. (Book 5. by B. Anstey)
 For its own deliverance and blessing, it looks to the exalting of God. This shows it must be a holy, righteous exalting. (Practical Reflections on the Psalms: Psalms 107-113 by J.N. Darby)
 We have the remarkable answer of God. I will rejoice. His own joy and delight is in the blessing of His people; exults in doing them good, in delivering His beloved, in the employment of His might to set aside the evil which oppressed them, and put them in possession of what, by His gift, belonged to them. (Practical Reflections on the Psalms: Psalms 107-113 by J.N. Darby)
 God says, “I will rejoice, I will divide Shechem”; “over Edom will I cast out my shoe; over Philistia will I triumph.” When God says, “I will,” who can oppose His will, or thwart His purpose. (Psalms 108 by H. Smith)

J. N. Darby Translation

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7
God hath spoken in his holiness: I will exult, I will divide Shechem, and mete out the valley of Succoth.