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Psalm 86

Sal. 86:13 KJV (With Strong’s)

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13
For great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
u is thy mercy
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
toward me: and thou hast delivered
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
v my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
from the lowest
tachtiy (Hebrew #8482)
lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
KJV usage: low (parts, -er, -er parts, - est), nether (part).
Pronounce: takh-tee'
Origin: from 8478
κhell
sh'owl (Hebrew #7585)
from 7592; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
KJV usage: grave, hell, pit.
Pronounce: sheh-ole'
Origin: or shol {sheh-ole'}
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Cross References

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Ministry on This Verse

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great.
and thou.
Sal. 16:10• 10Porque no dejarás mi alma en el sepulcro; Ni permitirás que tu santo vea corrupción. (Sal. 16:10)
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Sal. 56:13• 13Porque has librado mi vida de la muerte, Y mis pies de caída, Para que ande delante de Dios En la luz de los que viven. (Sal. 56:13)
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Sal. 88:6• 6Hasme puesto en el hoyo profundo, En tinieblas, en honduras. (Sal. 88:6)
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Sal. 116:8• 8Pues tú has librado mi alma de la muerte, Mis ojos de lágrimas, Y mis pies de desbarrar. (Sal. 116:8)
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Job 33:18,22,24,28• 18Detendrá su alma de corrupción, Y su vida de que pase á cuchillo.
22Y su alma se acerca al sepulcro, Y su vida á los que causan la muerte.
24Que le diga que Dios tuvo de él misericordia, Que lo libró de descender al sepulcro, Que halló redención:
28Dios redimirá su alma, que no pase al sepulcro, Y su vida se verá en luz.
(Job 33:18,22,24,28)
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Is. 38:17• 17He aquí amargura grande me sobrevino en la paz: Mas á ti plugo librar mi vida del hoyo de corrupción. Porque echaste tras tus espaldas todos mis pecados. (Is. 38:17)
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Jon. 2:3‑6• 3Echásteme en el profundo, en medio de los mares, Y rodeóme la corriente; Todas tus ondas y tus olas pasaron sobre mí.
4Y yo dije: Echado soy de delante de tus ojos: Mas aun veré tu santo templo.
5Las aguas me rodearon hasta el alma, Rodeóme el abismo; La ova se enredó á mi cabeza.
6Descendí á las raíces de los montes; La tierra echó sus cerraduras sobre mí para siempre: Mas tú sacaste mi vida de la sepultura, oh Jehová Dios mío.
(Jon. 2:3‑6)
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1 Ts. 1:10• 10Y esperar á su Hijo de los cielos, al cual resucitó de los muertos; á Jesús, el cual nos libró de la ira que ha de venir. (1 Ts. 1:10)
hell.
or, grave.
 All dependent on even goodness, yet intimate in the character of our love to Him, because by our very wretchedness we know we are the objects of His love, thus known, to be infinitely great. (Practical Reflections on the Psalms: Psalms 85-87 by J.N. Darby)
 They recall the marvelous deliverance He wrought for them in destroying their previous enemies and now trust He will do the same to “the assemblies of violent men” who have risen up against them (vs. 13-17). The enemy (“the violent men”) on this occasion is the Assyrian who in its final form is Russia. Prophecy reveals it is the Russian hordes (Gog) that will come down from the north in attempt to overthrow regathered Israel (Ezk. 37-39, especially Ezk. 38:11-12). (Book 3. by B. Anstey)

J. N. Darby Translation

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13
For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol.