Solomon's Prayer: 2 Chronicles 6-7

Narrator: Ivona Gentwo
2 Chronicles 6‑7  •  7 min. read  •  grade level: 11
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2 Chronicles 6-7
Many important particulars differentiate this portion of our book from the corresponding chapter of Kings  1 Kings 8. In the latter chapter, the feast, although prolonged for fourteen days, in actual fact corresponds only to the feast of tabernacles. It is called "the dedication of the house" (cf. 1 Kings 8:6363And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord. (1 Kings 8:63)); but on the eighth day, the great day of the feast, the king sent the people away (1 Kings 8:65, 6665And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days. 66On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people. (1 Kings 8:65‑66)). The passage in Chronicles goes much further: it insists on the fact that "on the eighth day they held a solemn assembly" (2 Chron. 7:99And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days. (2 Chronicles 7:9)); thus it introduces the type of ultimate general rest connected with the day of resurrection which the eighth day prefigures. In this way, the blessing is not restricted to the people of Israel alone, but belongs to all who have part in the day of resurrection.
Our passage in Chronicles offers another very interesting observation: Solomon stood before the altar of the Lord, in the presence of the whole congregation of Israel, "and spread forth his hands. For Solomon had made a platform of bronze, five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and upon it he stood, and he kneeled down on his knees before the whole congregation of Israel" and spread forth his hands towards the heavens. The entire portion of this passage within the quotation marks is lacking in the book of Kings. The platform Solomon made and on which he stood in the presence of all the people had exactly the same dimensions as the brazen altar in Exodus 27:11And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. (Exodus 27:1). "And thou shalt make," the Lord had said to Moses, "the altar of acacia wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits."
The wilderness altar was, as we have already said, one of the vessels not mentioned as having been brought from Gibeon to the temple (2 Chron. 5:55And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up. (2 Chronicles 5:5) & 1 Kings 8:44And they brought up the ark of the Lord, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up. (1 Kings 8:4)), for a new altar had been constructed there. But could the first altar be absolutely excluded? That was impossible! The altar of Moses represented solely the place where God could meet the sinner. A type of the cross, it was there that God could manifest Himself as righteous in justifying the guilty, and it was there that His love was in perfect accord with His righteousness to accomplish salvation. The brazen altar formed the basis of all of the Lord's relationships with his people; it was, so to speak, the first door of access to the sanctuary. Nevertheless, our book passes over it in silence (not over its memorial, as we shall see) for the work introducing the reign of the King of peace is considered here as completely finished. The altar of the tabernacle, the altar of atonement, in Chronicles is merely the starting point for leading the people to the altar of the temple, that is to say, to the altar of worship, the essential characteristic of Solomon's altar in this book. Thus the first altar of bronze has disappeared, only to reappear here in form of a platform, as a pedestal on which Solomon is placed in the sight of all the people. The place where the sin offering was sacrificed becomes the place where Solomon — Christ — is glorified. "Now," says the Lord, speaking of the cross, "is the Son of man glorified, and God is glorified in Him" (John 13:3131Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. (John 13:31)). This altar, representing final salvation forever for every believer — for us there is no more sin offering: the cross of Christ henceforth remains void of its burden of iniquity — this altar has yet another meaning: it is the basis upon which the Son of man's glory is established. Because of His sacrifice the reins of government are placed in His hands, and He is presented as the Leader of His people.
But something else strikes us here: Solomon on his platform in reality is much more an intercessor, an advocate for Israel, than a king. There, on the platform he bows the knee and spreads forth his hands in supplication toward heaven. And remarkably, here he is not, as in 1 Kings 8:54-6154And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven. 55And he stood, and blessed all the congregation of Israel with a loud voice, saying, 56Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. 57The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us: 58That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. 59And let these my words, wherewith I have made supplication before the Lord, be nigh unto the Lord our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: 60That all the people of the earth may know that the Lord is God, and that there is none else. 61Let your heart therefore be perfect with the Lord our God, to walk in his statutes, and to keep his commandments, as at this day. (1 Kings 8:54‑61), a high priest according to the order of Melchizedek, blessing God on behalf of the people and blessing the people on behalf of God, rising from before the altar to stand and bless: no, on his platform which once was an altar he assumes only the place of an intercessor, praying for the people who through their future conduct, their sin already to be seen, would bring to naught all God's counsels, if indeed His counsels could be brought to naught.
This role that Solomon filled on behalf of Israel is the very role the Lord fills today on our behalf. "If any one sin, we have a patron with the Father, Jesus Christ the righteous; and He is the propitiation for our sins; and not for ours alone, but also for the whole world" (1 John 2:1-21My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (1 John 2:1‑2)). His office as Advocate is based on the propitiation which He has accomplished, just as Solomon's intercession was inseparable from this platform, mysterious and marvelous figure of the altar.
At the end of Solomon's prayer we find (2 Chron. 6:41-4241Now therefore arise, O Lord God, into thy resting place, thou, and the ark of thy strength: let thy priests, O Lord God, be clothed with salvation, and let thy saints rejoice in goodness. 42O Lord God, turn not away the face of thine anointed: remember the mercies of David thy servant. (2 Chronicles 6:41‑42)) these words which are absent in the book of Kings: "And now, arise, Jehovah Elohim, into Thy resting-place, Thou, and the ark of Thy strength: let Thy priests, Jehovah Elohim, be clothed with salvation, and let Thy saints rejoice in Thy goodness. Jehovah Elohim, turn not away the face of Thine Anointed: remember mercies to David Thy servant." These words are taken from Psalm 132. In this song, the object of David's afflictions was to find a habitation for the Mighty One of Jacob. This habitation had now been found, but in the imperfection which Solomon's request reveals. God in that Psalm then responds to the king's desire expressed in Chronicles. He shows him Zion, His house, His priesthood, His Anointed, as He sees them in their eternal perfection in answer to sufferings of Christ, the true David. God's rest is still to come, but here Solomon shows us that scene we anticipate.
Next in chapter 7 we find in verses 2 Chron. 7:1-3; 6-71Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house. 2And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord's house. 3And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying, For he is good; for his mercy endureth for ever. (2 Chronicles 7:1‑3)
1Then said Solomon, The Lord hath said that he would dwell in the thick darkness. 2But I have built an house of habitation for thee, and a place for thy dwelling for ever. 3And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood. 4And he said, Blessed be the Lord God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying, 5Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel: 6But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel. 7Now it was in the heart of David my father to build an house for the name of the Lord God of Israel. 8But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart: 9Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name. 10The Lord therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord God of Israel. 11And in it have I put the ark, wherein is the covenant of the Lord, that he made with the children of Israel. 12And he stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands: 13For Solomon had made a brazen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven, 14And said, O Lord God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and showest mercy unto thy servants, that walk before thee with all their hearts: 15Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day. 16Now therefore, O Lord God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me. 17Now then, O Lord God of Israel, let thy word be verified, which thou hast spoken unto thy servant David. 18But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built! 19Have respect therefore to the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and the prayer which thy servant prayeth before thee: 20That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place. 21Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive. 22If a man sin against his neighbor, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house; 23Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness. 24And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house; 25Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers. 26When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them; 27Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance. 28If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be: 29Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house: 30Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:) 31That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers. 32Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house; 33Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name. 34If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name; 35Then hear thou from the heavens their prayer and their supplication, and maintain their cause. 36If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near; 37Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly; 38If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name: 39Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee. 40Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place. 41Now therefore arise, O Lord God, into thy resting place, thou, and the ark of thy strength: let thy priests, O Lord God, be clothed with salvation, and let thy saints rejoice in goodness. 42O Lord God, turn not away the face of thine anointed: remember the mercies of David thy servant. 1Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house. 2And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord's house. 3And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying, For he is good; for his mercy endureth for ever. (2 Chronicles 6:1‑7:3) a passage which is lacking in the book of Kings. "The fire came down from the heavens and consumed the burnt offering and the sacrifices; and the glory of Jehovah filled the house." God sets His seal and His approval on the inauguration of this reign of peace; His glory fills the house which has been prepared for Him; all the people bow themselves with their faces to the ground, and extol the Lord with worship and praise. This passage tallies with and admirably harmonizes with the character of the millennial worship, as presented in Chronicles!
2 Chron. 7:12-22 7 differ little from the account of Kings. Nevertheless it should be noted that here, as in 2 Chron. 1:77In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee. (2 Chronicles 1:7), the Lord's appearance to Solomon has a character perhaps more direct than in the book of Kings, for it is not said that God appeared to him "in a dream" (2 Chron. 7:1212And the Lord appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice. (2 Chronicles 7:12)). The house which the Lord had chosen is called "a house of sacrifice" according to its character as a place of worship which we have observed all through this book. God's free choice in grace is also emphasized more in our chapters: God chose Jerusalem, chose David, chose the house (2 Chron. 7:6:6; 7:1212And the Lord appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice. (2 Chronicles 7:12)). In response to the office of advocate and intercessor which Solomon had taken in the preceding chapter, God gives him a full answer (2 Chron. 7:13-1413If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; 14If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. (2 Chronicles 7:13‑14)) which is absent in Kings. The consequences of the responsibility of the people and their leaders are exposed completely in this passage, as they had been in Solomon's prayer, but also the certainty that, by virtue of this intercession, God would forgive their sin and heal their land. And He assures His Beloved by this single word, omitted in the book of Kings: "Now mine eyes shall be open," etc. From the moment Solomon appears before God, the answer to his intercession is sure and, however delayed it must be on account of the people's unfaithfulness, it is no less real a fact granted at the request of the Lord's anointed.
For the second time in these books, Solomon's responsibility is mentioned (2 Chron. 7:17-1817And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments; 18Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel. (2 Chronicles 7:17‑18). See 1 Chron. 28:77Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day. (1 Chronicles 28:7)); but with the great difference that Chronicles in no way shows, as does the first book of Kings, that Solomon failed therein. Thus in our book his responsibility remains a responsibility to the glory of God, so that in type we see absolutely nothing lacking in the king of the counsels of God.