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Zechariah 14

Zac. 14:13 KJV (With Strong’s)

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13
And it shall come to pass in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, that a great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
tumult
mhuwmah (Hebrew #4103)
confusion or uproar
KJV usage: destruction, discomfiture, trouble, tumult, vexation, vexed.
Pronounce: meh-hoo-maw'
Origin: from 1949
c from the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall be among them; and they shall lay hold
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
on the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of his neighbor
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
, ande his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
shall rise up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
against the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of his neighbor
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
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More on:

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Day

Cross References

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Ministry on This Verse

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a great.
Zac. 12:4• 4En aquel día, dice Jehová, heriré con aturdimiento á todo caballo, y con locura al que en él sube; mas sobre la casa de Judá abriré mis ojos, y á todo caballo de los pueblos heriré con ceguera. (Zac. 12:4)
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Jue. 7:22• 22Mas los trescientos tocaban las bocinas: y Jehová puso la espada de cada uno contra su compañero en todo el campo. Y el ejército huyó hasta Beth-sitta, hacia Cerera, y hasta el término de Abel-mehola en Tabbat. (Jue. 7:22)
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1 S. 14:15‑23• 15Y hubo temblor en el real y por el campo, y entre toda la gente de la guarnición; y los que habían ido á hacer correrías, también ellos temblaron, y alborotóse la tierra: hubo pues gran consternación.
16Y las centinelas de Saúl vieron desde Gabaa de Benjamín cómo la multitud estaba turbada, é iba de una parte á otra, y era deshecha.
17Entonces Saúl dijo al pueblo que tenía consigo: Reconoced luego, y mirad quién haya ido de los nuestros. Y reconocido que hubieron, hallaron que faltaban Jonathán y su paje de armas.
18Y Saúl dijo á Achîas: Trae el arca de Dios. Porque el arca de Dios estaba entonces con los hijos de Israel.
19Y aconteció que estando aún hablando Saúl con el sacerdote, el alboroto que había en el campo de los Filisteos se aumentaba, é iba creciendo en gran manera. Entonces dijo Saúl al sacerdote: Detén tu mano.
20Y juntando Saúl todo el pueblo que con él estaba, vinieron hasta el lugar de la batalla: y he aquí que la espada de cada uno era vuelta contra su compañero, y la mortandad era grande.
21Y los Hebreos que habían estado con los Filisteos de tiempo antes, y habían venido con ellos de los alrededores al campo, también éstos se volvieron para ser con los Israelitas que estaban con Saúl y con Jonathán.
22Asimismo todos los Israelitas que se habían escondido en el monte de Ephraim, oyendo que los Filisteos huían, ellos también los persiguieron en aquella batalla.
23Así salvó Jehová á Israel aquel día. Y llegó el alcance hasta Beth-aven.
(1 S. 14:15‑23)
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2 Cr. 20:22‑24• 22Y como comenzaron con clamor y con alabanza, puso Jehová contra los hijos de Ammón, de Moab, y del monte de Seir, las emboscadas de ellos mismos que venían contra Judá, y matáronse los unos á los otros:
23Pues los hijos de Ammón y Moab se levantaron contra los del monte de Seir, para matarlos y destruirlos; y como hubieron acabado á los del monte de Seir, cada cual ayudó á la destrucción de su compañero.
24Y luego que vino Judá á la atalaya del desierto, miraron hacia la multitud; mas he aquí yacían ellos en tierra muertos, que ninguno había escapado.
(2 Cr. 20:22‑24)
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Ez. 38:21• 21Y en todos mis montes llamaré contra él espada, dice el Señor Jehová: la espada de cada cual será contra su hermano. (Ez. 38:21)
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Ap. 17:12‑17• 12Y los diez cuernos que has visto, son diez reyes, que aun no han recibido reino; mas tomarán potencia por una hora como reyes con la bestia.
13Estos tienen un consejo, y darán su potencia y autoridad á la bestia.
14Ellos pelearán contra el Cordero, y el Cordero los vencerá, porque es el Señor de los señores, y el Rey de los reyes: y los que están con él son llamados, y elegidos, y fieles.
15Y él me dice: Las aguas que has visto donde la ramera se sienta, son pueblos y muchedumbres y naciones y lenguas.
16Y los diez cuernos que viste en la bestia, éstos aborrecerán á la ramera, y la harán desolada y desnuda: y comerán sus carnes, y la quemarán con fuego:
17Porque Dios ha puesto en sus corazones ejecutar lo que le plugo, y el ponerse de acuerdo, y dar su reino á la bestia, hasta que sean cumplidas las palabras de Dios.
(Ap. 17:12‑17)
 A panic, for such is the force of the word “tumult,” shall seize upon the nations who will be besieging Jerusalem, like to that which fell upon the Midianites when attacked by Gideon and his three hundred men, or that other which came into the host of the Ammonites, the Moabites, and the Edomites, who were advancing against Judah in the days of Jehosaphat (2 Chron. 20). (Zechariah 14 by E. Dennett)

J. N. Darby Translation

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And it shall come to pass in that day that a great panic from Jehovah shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.