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Zechariah 8

Zac. 8:6 KJV (With Strong’s)

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6
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
; If it be θmarvellous
pala' (Hebrew #6381)
properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
KJV usage: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).
Pronounce: paw-law'
Origin: a primitive root
in the eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the remnant
sh'eriyth (Hebrew #7611)
a remainder or residual (surviving, final) portion
KJV usage: that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
Pronounce: sheh-ay-reeth'
Origin: from 7604
of this people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
in these days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, shouldt it also be marvellous
pala' (Hebrew #6381)
properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
KJV usage: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).
Pronounce: paw-law'
Origin: a primitive root
in mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
? saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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θ
or, hard, or, difficult.
t
Ro. 4:20‑21• 20Tampoco en la promesa de Dios dudó con desconfianza: antes fué esforzado en fe, dando gloria á Dios,
 21Plenamente convencido de que todo lo que había prometido, era también poderoso para hacerlo. (Ro. 4:20‑21)

More on:

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Lord of Hosts,
Remnant

Cross References

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Ministry on This Verse

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marvellous.
or, hard, or difficult.
should.
Gn. 18:14• 14¿Hay para Dios alguna cosa difícil? Al tiempo señalado volveré á ti, según el tiempo de la vida, y Sara tendrá un hijo. (Gn. 18:14)
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Nm. 11:22‑23• 22¿Se han de degollar para ellos ovejas y bueyes que les basten? ¿ó se juntarán para ellos todos los peces de la mar para que tengan abasto?
 23Entonces Jehová respondió á Moisés: ¿Hase acortado la mano de Jehová? ahora verás si te sucede mi dicho, ó no. (Nm. 11:22‑23)
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2 R. 7:2• 2Y un príncipe sobre cuya mano el rey se apoyaba, respondió al varón de Dios, y dijo: Si Jehová hiciese ahora ventanas en el cielo, ¿sería esto así? Y él dijo: He aquí tú lo verás con tus ojos, mas no comerás de ello. (2 R. 7:2)
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Jer. 32:17,27• 17Oh Señor Jehová! he aquí que tú hiciste el cielo y la tierra con tu gran poder, y con tu brazo extendido, ni hay nada que sea difícil para ti:
 27He aquí que yo soy Jehová, Dios de toda carne; ¿encubriráseme á mí alguna cosa? (Jer. 32:17,27)
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Lc. 1:20,37• 20Y he aquí estarás mudo y no podrás hablar, hasta el día que esto sea hecho, por cuanto no creíste á mis palabras, las cuales se cumplirán á su tiempo.
 37Porque ninguna cosa es imposible para Dios. (Lc. 1:20,37)
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Lc. 18:27• 27Y él les dijo: Lo que es imposible para con los hombres, posible es para Dios. (Lc. 18:27)
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Ro. 4:20‑21• 20Tampoco en la promesa de Dios dudó con desconfianza: antes fué esforzado en fe, dando gloria á Dios,
 21Plenamente convencido de que todo lo que había prometido, era también poderoso para hacerlo. (Ro. 4:20‑21)
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Ro. 6:19‑21• 19Humana cosa digo, por la flaqueza de vuestra carne: que como para iniquidad presentasteis vuestros miembros á servir á la inmundicia y á la iniquidad, así ahora para santidad presentéis vuestros miembros á servir á la justicia.
 20Porque cuando fuisteis siervos del pecado, erais libres acerca de la justicia.
 21¿Qué fruto, pues, teníais de aquellas cosas de las cuales ahora os avergonzáis? porque el fin de ellas es muerte. (Ro. 6:19‑21)
• Nothing is too hard for the Lord, and it was always His thought to bless His people abundantly. We are too apt to forget this, and to accept a low, enfeebled condition as our normal state, instead of perceiving that it is only we ourselves who limit, by our unbelief and disobedience, our blessing. (“Zechariah 8” by E. Dennett)

J. N. Darby Translation

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6
Thus saith Jehovah of hosts: If it be wonderfuld in the eyes of the remnant of this people in those days, should it also be wonderfuld in mine eyes? saith Jehovah of hosts.

JND Translation Notes

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d
Or "hard," as Jer. 32.17,27.