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Luke 1

Lc. 1:20 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, thou shalt be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
dumb
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
o, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, until
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
shall be performed
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, because
anti (Greek #473)
opposite, i.e. instead or because of (rarely in addition to)
KJV usage: for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
Pronounce: an-tee'
Origin: a primary particle
thou believest
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
shall be fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
season
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
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hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
o
Ez. 3:26• 26Y haré se pegue tu lengua á tu paladar, y estarás mudo, y no serás á ellos varón que reprende: porque son casa rebelde. (Ez. 3:26)

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Cross References

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Ministry on This Verse

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thou shalt.
Lc. 1:22,62‑63• 22Y saliendo, no les podía hablar: y entendieron que había visto visión en el templo: y él les hablaba por señas, y quedó mudo.
 62Y hablaron por señas á su padre, cómo le quería llamar.
 63Y demandando la tablilla, escribió, diciendo: Juan es su nombre. Y todos se maravillaron. (Lc. 1:22,62‑63)
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Éx. 4:11• 11Y Jehová le respondió: ¿Quién dió la boca al hombre? ¿ó quién hizo al mudo y al sordo, al que ve y al ciego? ¿no soy yo Jehová? (Éx. 4:11)
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Ez. 3:26• 26Y haré se pegue tu lengua á tu paladar, y estarás mudo, y no serás á ellos varón que reprende: porque son casa rebelde. (Ez. 3:26)
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Ez. 24:27• 27En aquel día se abrirá tu boca para hablar con el escapado, y hablarás, y no estarás más mudo; y les serás por señal, y sabrán que yo soy Jehová. (Ez. 24:27)
dumb.[Siopao ,] silent; for in this case, though there was no natural imperfection or debility of the organs of speech, as in dumbness, yet, thou shalt not be able to speak.
This was at once a proof of the severity and mercy of God:
of severity, in condemning him to nine months' silence for his unbelief; of mercy, in rendering his punishment temporary, and the means of making others rejoice in the events predicted.because.
Lc. 1:45• 45Y bienaventurada la que creyó, porque se cumplirán las cosas que le fueron dichas de parte del Señor. (Lc. 1:45)
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Gn. 18:10‑15• 10Entonces dijo: De cierto volveré á ti según el tiempo de la vida, y he aquí, tendrá un hijo Sara tu mujer. Y Sara escuchaba á la puerta de la tienda, que estaba detrás de él.
 11Y Abraham y Sara eran viejos, entrados en días: á Sara había cesado ya la costumbre de las mujeres.
 12Rióse, pues, Sara entre sí, diciendo: ¿Después que he envejecido tendré deleite, siendo también mi señor ya viejo?
 13Entonces Jehová dijo á Abraham: ¿Por qué se ha reído Sara diciendo: Será cierto que he de parir siendo ya vieja?
 14¿Hay para Dios alguna cosa difícil? Al tiempo señalado volveré á ti, según el tiempo de la vida, y Sara tendrá un hijo.
 15Entonces Sara negó diciendo: No me reí; porque tuve miedo. Y él dijo: No es así, sino que te has reído. (Gn. 18:10‑15)
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Nm. 20:12• 12Y Jehová dijo á Moisés y á Aarón: Por cuanto no creísteis en mí, para santificarme en ojos de los hijos de Israel, por tanto, no meteréis esta congregación en la tierra que les he dado. (Nm. 20:12)
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2 R. 7:2,19• 2Y un príncipe sobre cuya mano el rey se apoyaba, respondió al varón de Dios, y dijo: Si Jehová hiciese ahora ventanas en el cielo, ¿sería esto así? Y él dijo: He aquí tú lo verás con tus ojos, mas no comerás de ello.
 19A lo cual aquel príncipe había respondido al varón de Dios, diciendo: Aunque Jehová hiciese ventanas en el cielo, ¿pudiera ser eso? Y él dijo: He aquí tú lo verás con tus ojos, mas no comerás de ello. (2 R. 7:2,19)
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Is. 7:9• 9Entretanto la cabeza de Ephraim es Samaria, y la cabeza de Samaria el hijo de Remalías. Si vosotros no creyereis, de cierto no permaneceréis. (Is. 7:9)
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Mr. 9:19• 19Y respondiendo él, les dijo: Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele. (Mr. 9:19)
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Mr. 16:14• 14Finalmente se apareció á los once mismos, estando sentados á la mesa, y censuróles su incredulidad y dureza de corazón, que no hubiesen creído á los que le habían visto resucitado. (Mr. 16:14)
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Ap. 3:19• 19Yo reprendo y castigo á todos los que amo: sé pues celoso, y arrepiéntete. (Ap. 3:19)
which.
Ro. 3:3• 3¿Pues qué si algunos de ellos han sido incrédulos? ¿la incredulidad de ellos habrá hecho vana la verdad de Dios? (Ro. 3:3)
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2 Ti. 2:13• 13Si fuéremos infieles, él permanece fiel: no se puede negar á sí mismo. (2 Ti. 2:13)
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Tit. 1:2• 2Para la esperanza de la vida eterna, la cual Dios, que no puede mentir, prometió antes de los tiempos de los siglos, (Tit. 1:2)
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He. 6:18• 18Para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un fortísimo consuelo, los que nos acogemos á trabarnos de la esperanza propuesta: (He. 6:18)
• God, in His goodness, turns His servant’s want of faith into an instructive chastisement for himself and into a proof for the people that Zacharias had been visited from on high. (“Luke 1” by J.N. Darby)
• The sign was quite appropriate however. The Psalmist said, “I believed, therefore have I spoken” (2 Cor. 4:13). Zacharias did not believe, and therefore he could not speak. (“Luke 1” by F.B. Hole)

J. N. Darby Translation

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and behold, thou shalt be silent and not able to speak, till the day in which these things shall take place, because thou hast not believed my words, the whichk shall be fulfilled in their time.

JND Translation Notes

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k
"Which are such as shall be." giving the character, not merely a relative pronoun. I have imitated an expression of the Authorized Version, by adding the article, which though somewhat antiquated, gives in a measure the idea of character, and may serve to distinguish the sense; so ch. 10.42.

W. Kelly Translation

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And, behold, thou shall be silent, and not able to speak, till the day in which these things shall take place, because thou hast not believed my words, such as shall be fulfilled in their time.