Go
Articles on

Zechariah 9

Zech. 9:10 KJV (With Strong’s)

+
10
And I will cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
the chariot
rekeb (Hebrew #7393)
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
KJV usage: chariot, (upper) millstone, multitude (from the margin), wagon.
Pronounce: reh'-keb
Origin: from 7392
from Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
, and the horse
cuwc (Hebrew #5483)
from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
KJV usage: crane, horse((-back, -hoof)). Compare 6571.
Pronounce: soos
Origin: or cuc {soos}
from Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and the battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
bow
qesheth (Hebrew #7198)
from 7185 in the original sense (of 6983) of bending: a bow, for shooting (hence, figuratively, strength) or the iris
KJV usage: X arch(-er), + arrow, bow((-man, -shot)).
Pronounce: keh'-sheth
shall be cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
: and he shall speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
unto the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
: and his dominion
moshel (Hebrew #4915)
empire; (2) from 4911; a parallel
KJV usage: dominion, like.
Pronounce: mo'-shel
Origin: (1) from 4910
shall be from sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
even to sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, and from the river
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
even to the ends
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
.

More on:

+
Bow,
Chariot,
Earth,
Ephraim,
Heathen,
Horse,
Jerusalem,
Peace,
River,
Sea

Cross References

+

Ministry on This Verse

+
I will.
Hos. 1:7• 7But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen. (Hos. 1:7)
;
Hos. 2:18• 18And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. (Hos. 2:18)
;
Mic. 5:10‑11• 10And it shall come to pass in that day, saith the Lord, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
 11And I will cut off the cities of thy land, and throw down all thy strong holds: (Mic. 5:10‑11)
;
Hag. 2:22• 22And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. (Hag. 2:22)
;
2 Cor. 10:4‑5• 4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
 5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (2 Cor. 10:4‑5)
the battle.
Zech. 10:4‑5• 4Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
 5And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the Lord is with them, and the riders on horses shall be confounded. (Zech. 10:4‑5)
he shall.
Psa. 72:3,7,17• 3The mountains shall bring peace to the people, and the little hills, by righteousness.
 7In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
 17His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. (Psa. 72:3,7,17)
;
Isa. 11:10• 10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. (Isa. 11:10)
;
Isa. 49:6• 6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isa. 49:6)
;
Isa. 57:18‑19• 18I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
 19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him. (Isa. 57:18‑19)
;
Mic. 4:2‑4• 2And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.
 3And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
 4But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Lord of hosts hath spoken it. (Mic. 4:2‑4)
;
Acts 10:36• 36The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) (Acts 10:36)
;
Rom. 15:9‑13• 9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
 10And again he saith, Rejoice, ye Gentiles, with his people.
 11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
 12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
 13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. (Rom. 15:9‑13)
;
2 Cor. 5:18,20• 18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
 20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. (2 Cor. 5:18,20)
;
Eph. 2:13‑17• 13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
 14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
 15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
 16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
 17And came and preached peace to you which were afar off, and to them that were nigh. (Eph. 2:13‑17)
;
Col. 1:20‑21• 20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
 21And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled (Col. 1:20‑21)
his dominion.
Psa. 2:8‑12• 8Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
 9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
 10Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
 11Serve the Lord with fear, and rejoice with trembling.
 12Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. (Psa. 2:8‑12)
;
Psa. 72:8‑11• 8He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
 9They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
 10The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
 11Yea, all kings shall fall down before him: all nations shall serve him. (Psa. 72:8‑11)
;
Psa. 98:1‑3• 1<<A Psalm.>> O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
 2The Lord hath made known his salvation: his righteousness hath he openly showed in the sight of the heathen.
 3He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. (Psa. 98:1‑3)
;
Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
 7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. (Isa. 9:6‑7)
;
Isa. 60:12• 12For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. (Isa. 60:12)
;
Mic. 5:4• 4And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth. (Mic. 5:4)
;
Rev. 11:15• 15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Rev. 11:15)
from the river.
Deut. 11:24• 24Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. (Deut. 11:24)
;
1 Kings 4:21• 21And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life. (1 Kings 4:21)
• The Messiah will remove all the false confidences of His people....All these things were the symbols of human strength, human grounds of confidence in conflict (Psa. 20:7; Hos. 1:7; Mic. 5:10). (“Zechariah 9” by E. Dennett)
• When once the King is established upon the holy hill of Zion, He will ask and receive the heathen for His inheritance, and the uttermost parts of the earth for His possession. What is here predicted is the universal sway of Christ in His kingdom, after His return in glory, as depicted in Psalm 72. (“Zechariah 9” by E. Dennett)
• The introduction of Ephraim in this chapter, both in verse 10 and verse 13, should be especially remarked. It shows that the prophet passes from the coming of the King to the restoration of all Israel. (“Zechariah 9” by E. Dennett)

J. N. Darby Translation

+
10
And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle-bow shall be cut off. And he shall speak peace unto the nations; and his dominion shall be from sea to sea, and from the riverd to the ends of the earthe.

JND Translation Notes

+
d
The Euphrates.
e
Or "land"; but cf. Ps. 2.8.