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1 Corinthians 10

1 Cor. 10:18 KJV (With Strong’s)

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18
Behold
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
s the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
t: are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
of the sacrifices
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
partakers
koinonos (Greek #2844)
a sharer, i.e. associate
KJV usage: companion, X fellowship, partaker, partner.
Pronounce: koy-no-nos'
Origin: from 2839
of the altar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusiasterion (Greek #2379)
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
KJV usage: altar.
Pronounce: thoo-see-as-tay'-ree-on
Origin: from a derivative of 2378
?
s
Rom. 4:1,12• 1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
 12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. (Rom. 4:1,12)
t
1 Cor. 9:13• 13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? (1 Cor. 9:13)

More on:

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Altar,
Flesh,
Israel,
Peace Offering,
Sacrifice

Cross References

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Ministry on This Verse

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Israel.
Rom. 4:1,12• 1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
 12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. (Rom. 4:1,12)
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Rom. 9:3‑8• 3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
 4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
 5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
 6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
 7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
 8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. (Rom. 9:3‑8)
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2 Cor. 11:18‑22• 18Seeing that many glory after the flesh, I will glory also.
 19For ye suffer fools gladly, seeing ye yourselves are wise.
 20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
 21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
 22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. (2 Cor. 11:18‑22)
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Gal. 6:16• 16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. (Gal. 6:16)
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Eph. 2:11‑12• 11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
 12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (Eph. 2:11‑12)
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Phil. 3:3‑5• 3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
 4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
 5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; (Phil. 3:3‑5)
are.
1 Cor. 9:13• 13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? (1 Cor. 9:13)
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Lev. 3:3‑5,11• 3And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
 4And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
 5And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor unto the Lord.
 11And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the Lord. (Lev. 3:3‑5,11)
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Lev. 7:11‑17• 11And this is the law of the sacrifice of peace offerings, which he shall offer unto the Lord.
 12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
 13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
 14And of it he shall offer one out of the whole oblation for an heave offering unto the Lord, and it shall be the priest's that sprinkleth the blood of the peace offerings.
 15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
 16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
 17But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. (Lev. 7:11‑17)
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1 Sam. 2:13‑16• 13And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
 14And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
 15Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
 16And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force. (1 Sam. 2:13‑16)
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1 Sam. 9:12‑13• 12And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:
 13As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him. (1 Sam. 9:12‑13)
• I think many of the Lord's people read this verse without thinking of what it refers to. It no doubt has reference to the peace offering; so then unless that offering is understood, we cannot understand 1 Cor. 10:18. (“Christ as Seen in the Offerings: Peace Offering” by R.F. Kingscote)
• Those who ate of idol’s meat as such were identified with the idol it was offered to. (“1 Corinthians 10” by J.N. Darby)

J. N. Darby Translation

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18
See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

W. Kelly Translation

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18
See Israel according to flesh: are not they that eat the sacrifices in fellowship with the altar?