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1 Corinthians 11

1 Co. 11:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had given thanks
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
, he brake
klao (Greek #2806)
to break (specially, of bread)
KJV usage: break.
Pronounce: klah'-o
Origin: a primary verb
it, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Take
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
, eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
: this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
, which is broken
klao (Greek #2806)
to break (specially, of bread)
KJV usage: break.
Pronounce: klah'-o
Origin: a primary verb
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
: this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
λin
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
remembrance
anamnesis (Greek #364)
recollection
KJV usage: remembrance (again).
Pronounce: an-am'-nay-sis
Origin: from 363
of me
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
.
λ
or, for a.

Cross References

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Ministry on This Verse

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eat.
1 Co. 5:7‑8• 7Limpiad pues la vieja levadura, para que seáis nueva masa, como sois sin levadura: porque nuestra pascua, que es Cristo, fué sacrificada por nosotros.
 8Así que hagamos fiesta, no en la vieja levadura, ni en la levadura de malicia y de maldad, sino en ázimos de sinceridad y de verdad. (1 Co. 5:7‑8)
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Sal. 22:26,29• 26Comerán los pobres, y serán saciados: Alabarán á Jehová los que le buscan: Vivirá vuestro corazón para siempre.
 29Comerán y adorarán todos los poderosos de la tierra: Postraránse delante de él todos los que descienden al polvo, Si bien ninguno puede conservar la vida á su propia alma. (Sal. 22:26,29)
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Pr. 9:5• 5Venid, comed mi pan, Y bebed del vino que yo he templado. (Pr. 9:5)
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Cnt. 5:1• 1Yo vine á mi huerto, oh hermana, esposa mía: Cogido he mi mirra y mis aromas; He comido mi panal y mi miel, Mi vino y mi leche he bebido. Comed, amigos; Babed, amados, y embriagaos. (Cnt. 5:1)
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Is. 25:6• 6Y Jehová de los ejércitos hará en este monte á todos los pueblos convite de engordados, convite de purificados, de gruesos tuétanos, de purificados líquidos. (Is. 25:6)
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Is. 55:1‑3• 1A todos los sedientos: Venid á las aguas; y los que no tienen dinero, venid, comprad, y comed. Venid, comprad, sin dinero y sin precio, vino y leche.
 2¿Por qué gastáis el dinero no en pan, y vuestro trabajo no en hartura? Oidme atentamente, y comed del bien, y deleitaráse vuestra alma con grosura.
 3Inclinad vuestros oídos, y venid á mí; oid, y vivirá vuestra alma; y haré con vosotros pacto eterno, las misericordias firmes á David. (Is. 55:1‑3)
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Jn. 6:53‑58• 53Y Jesús les dijo: De cierto, de cierto os digo: Si no comiereis la carne del Hijo del hombre, y bebiereis su sangre, no tendréis vida en vosotros.
 54El que come mi carne y bebe mi sangre, tiene vida eterna: y yo le resucitaré en el día postrero.
 55Porque mi carne es verdadera comida, y mi sangre es verdadera bebida.
 56El que come mi carne y bebe mi sangre, en mí permanece, y yo en él.
 57Como me envió el Padre viviente, y yo vivo por el Padre, asimismo el que me come, él también vivirá por mí.
 58Este es el pan que descendió del cielo: no como vuestros padres comieron el maná, y son muertos: el que come de este pan, vivirá eternamente. (Jn. 6:53‑58)
this.
1 Co. 11:27‑28• 27De manera que, cualquiera que comiere este pan ó bebiere esta copa del Señor indignamente, será culpado del cuerpo y de la sangre del Señor.
 28Por tanto, pruébese cada uno á sí mismo, y coma así de aquel pan, y beba de aquella copa. (1 Co. 11:27‑28)
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1 Co. 10:3‑4,16‑17• 3Y todos comieron la misma vianda espiritual;
 4Y todos bebieron la misma bebida espiritual; porque bebían de la piedra espiritual que los seguía, y la piedra era Cristo.
 16La copa de bendición que bendecimos, ¿no es la comunión de la sangre de Cristo? El pan que partimos, ¿no es la comunión del cuerpo de Cristo?
 17Porque un pan, es que muchos somos un cuerpo; pues todos participamos de aquel un pan. (1 Co. 10:3‑4,16‑17)
in remembrance.
or, for a remembrance.
Éx. 12:14• 14Y este día os ha de ser en memoria, y habéis de celebrarlo como solemne á Jehová durante vuestras generaciones: por estatuto perpetuo lo celebraréis. (Éx. 12:14)
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Jos. 4:7• 7Les responderéis: Que las aguas del Jordán fueron partidas delante del arca del pacto de Jehová; cuando ella pasó el Jordán, las aguas del Jordán se partieron: y estas piedras serán por memoria á los hijos de Israel para siempre. (Jos. 4:7)
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Sal. 111:4• 4Hizo memorables sus maravillas: Clemente y misericordioso es Jehová. (Sal. 111:4)
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Cnt. 1:4• 4Llévame en pos de ti, correremos. Metióme el rey en sus cámaras: Nos gozaremos y alegraremos en ti; Acordarémonos de tus amores más que del vino: Los rectos te aman. (Cnt. 1:4)
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Is. 26:8• 8También en el camino de tus juicios, oh Jehová, te hemos esperado: á tu nombre y á tu memoria es el deseo del alma. (Is. 26:8)
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Mt. 26:13• 13De cierto os digo, que donde quiera que este evangelio fuere predicado en todo el mundo, también será dicho para memoria de ella, lo que ésta ha hecho. (Mt. 26:13)
• His broken body, was brought to mind, and, as it were, made present to faith as the basis and foundation of everything. This act of love, this simple and solemn deed, weak and empty in appearance, preserved all its importance. The Lord’s body had been offered for us—to which the Holy Spirit Himself was to bear witness, and which was to maintain all its importance in the Christian’s heart, and to be the foundation and center of the edifice of the assembly. (“1 Corinthians 11” by J.N. Darby)

J. N. Darby Translation

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24
and having given thanks broke it, and said, This is my body, which is for you: this do in remembrance of mei.

JND Translation Notes

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i
"For the calling of me to mind." The word translated "remembrance" has an active signification of "recalling" or "calling to mind," as a memorial. Cf. Heb. 10.3, "a calling to mind of sins."

W. Kelly Translation

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24
and, having given thanks, he brake [it], and saida, This is my body, which [isb] for you: this do in remembrance of me.

WK Translation Notes

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a
Many MSS. omit "take, eat."
b
Many MSS. do not have "broken" as in the T. R.