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1 Kings 1

1 Kings 1:48 KJV (With Strong’s)

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48
And also thus said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, Blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
be the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, whichn hath given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
one to sit
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
on my throne
kicce' (Hebrew #3678)
from 3680; properly, covered, i.e. a throne (as canopied)
KJV usage: seat, stool, throne.
Pronounce: kis-say'
Origin: or kicceh {kis-say'}
this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
p even seeing
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
it.

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Cross References

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Ministry on This Verse

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Blessed.
Gen. 14:20• 20And blessed be the Most High *God, who has delivered thine enemies into thy hand. And he gave him the tenth of all. (Gen. 14:20)
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1 Chron. 29:10,20• 10And David blessed Jehovah in the sight of all the congregation; and David said, Blessed be thou, Jehovah, the God of our father Israel, for ever and ever.
20And David said to all the congregation, Bless now Jehovah your God. And all the congregation blessed Jehovah the God of their fathers, and bowed down their heads, and did homage to Jehovah and the king.
(1 Chron. 29:10,20)
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Neh. 9:5• 5And the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, said, Stand up, bless Jehovah your God from eternity to eternity. And let men bless the name of thy glory, which is exalted above all blessing and praise. (Neh. 9:5)
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Psa. 34:1• 1A Psalm of David; when he changed his behaviour before Abimelech, who drove him away, and he departed. I will bless Jehovah at all times; his praise shall continually be in my mouth. (Psa. 34:1)
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Psa. 41:13• 13Blessed be Jehovah, the God of Israel, from eternity to eternity! Amen, and Amen. (Psa. 41:13)
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Psa. 72:17‑19• 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed.
18Blessed be Jehovah Elohim, the God of Israel, who alone doeth wondrous things!
19And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen.
(Psa. 72:17‑19)
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Psa. 103:1‑2• 1A Psalm of David. Bless Jehovah, O my soul; and all that is within me, bless his holy name!
2Bless Jehovah, O my soul, and forget not all his benefits:
(Psa. 103:1‑2)
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Psa. 145:2• 2Every day will I bless thee, and I will praise thy name for ever and ever. (Psa. 145:2)
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Dan. 4:34• 34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto the heavens, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. (Dan. 4:34)
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Luke 1:46‑47,68‑69• 46And Mary said, My soul magnifies the Lord,
47and my spirit has rejoiced in God my Saviour.
68Blessed be the Lord the God of Israel, because he has visited and wrought redemption for his people,
69and raised up a horn of deliverance for us in the house of David his servant;
(Luke 1:46‑47,68‑69)
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Eph. 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ; (Eph. 1:3)
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1 Peter 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through the resurrection of Jesus Christ from among the dead, (1 Peter 1:3)
which.
1 Kings 3:6• 6And Solomon said, Thou hast shewn unto thy servant David my father great loving-kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great loving-kindness, that thou hast given him a son who sits upon his throne, as it is this day. (1 Kings 3:6)
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1 Chron. 17:11‑14,17• 11And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
12It is he who shall build me a house, and I will establish his throne for ever.
13I will be his father, and he shall be my son; and I will not take away my mercy from him, as I took it from him that was before thee;
14and I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever.
17And this hath been a small thing in thy sight, O God; and thou hast spoken of thy servant's house for a great while to come, and hast regarded me according to the rank of a man of high degree, Jehovah Elohim.
(1 Chron. 17:11‑14,17)
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Psa. 132:11‑12• 11Jehovah hath sworn in truth unto David; he will not turn from it: Of the fruit of thy body will I set upon thy throne;
12If thy children keep my covenant, and my testimonies which I will teach them, their children also for evermore shall sit upon thy throne.
(Psa. 132:11‑12)
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Prov. 17:6• 6Children's children are the crown of old men; and the glory of children are their fathers. (Prov. 17:6)
mine eyes.
 Jonathan remains the same faithful messenger. The time is short: it is imperative to submit immediately by “kissing the Son.” So it will be in the last days when those whom the King will call His brethren will announce far and wide the necessity of recognizing the reign of the true Solomon. (Meditations on 1 Kings-Introduction: Introduction by H.L. Rossier)
 He is neither bitter, displeased, nor jealous in confiding to other hands the reins of government. One thought alone fills him with happiness and adoration. (Meditations on 1 Kings-Introduction: Introduction by H.L. Rossier)

J. N. Darby Translation

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48
And also thus said the king: Blessed be Jehovah, the God of Israel, who has given one to sit on my throne this day, mine eyes even seeing it.