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1 Kings 18

1 Kings 18:37 KJV (With Strong’s)

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37
Hear
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
me, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, hear
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
me, that this people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
may know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that thou art the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and that thou hast turned
cabab (Hebrew #5437)
to revolve, surround, or border; used in various applications, literally and figuratively (as follows)
KJV usage: bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
Pronounce: saw-bab'
Origin: a primitive root
their heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
back
cabab (Hebrew #5437)
to revolve, surround, or border; used in various applications, literally and figuratively (as follows)
KJV usage: bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
Pronounce: saw-bab'
Origin: a primitive root
again
'achoranniyth (Hebrew #322)
backwards
KJV usage: back (-ward, again).
Pronounce: akh-o-ran-neeth'
Origin: prolonged from 268
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God,
Heart

Cross References

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Hear me.
1 Kings 18:24,29,36• 24And call ye on the name of your gods, and I will call on the name of Jehovah; and the god that answers by fire, let him be God. And all the people answered and said, The word is good.
 29And it came to pass when midday was past, that they prophesied until the time of the offering up of the oblation; but there was neither voice, nor any that answered, nor any attention.
 36And it came to pass at the time of the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word. (1 Kings 18:24,29,36)
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Gen. 32:24,26,28• 24And Jacob remained alone; and a man wrestled with him until the rising of the dawn.
 26And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me.
 28And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed. (Gen. 32:24,26,28)
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2 Chron. 14:11• 11And Asa cried unto Jehovah his God, and said, Jehovah, it maketh no difference to thee to help, whether there be much or no power: help us, O Jehovah our God, for we rely on thee, and in thy name have we come against this multitude. Jehovah, thou art our God; let not man prevail against thee. (2 Chron. 14:11)
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2 Chron. 32:19‑20• 19And they spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of man's hand.
 20And because of this, king Hezekiah and the prophet Isaiah the son of Amoz prayed and cried to heaven. (2 Chron. 32:19‑20)
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Isa. 37:17‑20• 17Incline thine ear, O Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear all the words of Sennacherib, who hath sent to reproach the living God.
 18Of a truth, Jehovah, the kings of Assyria have laid waste all the lands, and their countries,
 19and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; and they have destroyed them.
 20And now, Jehovah our God, save us out of his hand, that all the kingdoms of the earth may know that thou art Jehovah, thou only. (Isa. 37:17‑20)
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Dan. 9:17‑19• 17And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
 18Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.
 19Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name. (Dan. 9:17‑19)
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Luke 11:8• 8--I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. (Luke 11:8)
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James 5:16‑17• 16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power.
 17Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months; (James 5:16‑17)
thou hast turned.
Jer. 31:18‑19• 18I have indeed heard Ephraim bemoaning himself thus: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God.
 19Surely after that I was turned, I repented; and after I knew myself, I smote upon my thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth. (Jer. 31:18‑19)
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Ezek. 36:25‑27• 25And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you.
 26And I will give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
 27And I will put my Spirit within you, and cause you to walk in my statutes and keep mine ordinances, and ye shall do them. (Ezek. 36:25‑27)
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Mal. 4:5‑6• 5Behold, I send unto you Elijah the prophet, before the coming of the great and terrible day of Jehovah.
 6And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Mal. 4:5‑6)
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Luke 1:16‑17• 16And many of the sons of Israel shall he turn to the Lord their God.
 17And *he* shall go before him in the spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to the thoughts of just men, to make ready for the Lord a prepared people. (Luke 1:16‑17)

J. N. Darby Translation

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37
Answer me, Jehovah, answer me, that this people may know that thou Jehovah art God, and that *thou* hast turned their heart back again.