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1 Samuel 13

1 Sam. 13:6 KJV (With Strong’s)

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6
When the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that they were in a strait
tsarar (Hebrew #6887)
to cramp, literally or figuratively, transitive or intransitive (as follows)
KJV usage: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
Pronounce: tsaw-rar'
Origin: a primitive root
c, (for the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
were distressed
nagas (Hebrew #5065)
to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
KJV usage: distress, driver, exact(-or), oppress(-or), X raiser of taxes, taskmaster.
Pronounce: naw-gas'
Origin: a primitive root
,) then the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
did hide
chaba' (Hebrew #2244)
to secrete
KJV usage: X held, hide (self), do secretly.
Pronounce: khaw-baw'
Origin: a primitive root (compare 2245)
themselvese in caves
m`arah (Hebrew #4631)
a cavern (as dark)
KJV usage: cave, den, hole.
Pronounce: meh-aw-raw'
Origin: from 5783
, and in thickets
chavach (Hebrew #2337)
a dell or crevice (as if pierced in the earth)
KJV usage: thicket.
Pronounce: khaw-vawkh'
Origin: perhaps the same as 2336
, and in rocks
cela` (Hebrew #5553)
a craggy rock, literally or figuratively (a fortress)
KJV usage: (ragged) rock, stone(-ny), strong hold.
Pronounce: seh'-lah
Origin: from an unused root meaning to be lofty
, and in high places
tsriyach (Hebrew #6877)
a citadel
KJV usage: high place, hold.
Pronounce: tser-ee'-akh
Origin: from 6873 in the sense of clearness of vision
, and in pits
bowr (Hebrew #953)
a pit hole (especially one used as a cistern or a prison)
KJV usage: cistern, dungeon, fountain, pit, well.
Pronounce: bore
Origin: from 952 (in the sense of 877)
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Cross References

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Ministry on This Verse

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in a strait.
Ex. 14:10‑12• 10And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the Lord.
11And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
12Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
(Ex. 14:10‑12)
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Josh. 8:20• 20And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers. (Josh. 8:20)
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Judg. 10:9• 9Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed. (Judg. 10:9)
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Judg. 20:41• 41And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them. (Judg. 20:41)
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2 Sam. 24:14• 14And David said unto Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man. (2 Sam. 24:14)
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Phil. 1:23• 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Phil. 1:23)
in caves.
 God gives no answer to unbelief when the trial of faith is His object. (1 Samuel 13 by J.N. Darby)
 God does not refuse the name of Israelite to the most timorous of the people (ch. 13:6), but He refuses it to those who join the Philistines. The idea was lost of the connection between the people and God. It was a nation like any other. (1 Samuel 14 by J.N. Darby)

J. N. Darby Translation

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6
And the men of Israel saw that they were in a strait (for the people were distressed); and the people hid themselves in caves, and in thickets, and in cliffs, and in strongholds, and in pits.