Go
Articles on

1 Samuel 22

1 Sam. 22:18 KJV (With Strong’s)

+
18
And the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to Doeg
Do'eg (Hebrew #1673)
active participle of 1672; anxious; Doeg, an Edomite
KJV usage: Doeg.
Pronounce: do-ayg'
Origin: or (fully) Dowoeg {do-ayg'}
, Turn
cabab (Hebrew #5437)
to revolve, surround, or border; used in various applications, literally and figuratively (as follows)
KJV usage: bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
Pronounce: saw-bab'
Origin: a primitive root
thou, and fall
paga` (Hebrew #6293)
to impinge, by accident or violence, or (figuratively) by importunity
KJV usage: come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.
Pronounce: paw-gah'
Origin: a primitive root
upon the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
. And Doeg
Do'eg (Hebrew #1673)
active participle of 1672; anxious; Doeg, an Edomite
KJV usage: Doeg.
Pronounce: do-ayg'
Origin: or (fully) Dowoeg {do-ayg'}
the Edomite
'Edomiy (Hebrew #130)
patronymic from 123; an Edomite, or descendants from (or inhabitants of) Edom
KJV usage: Edomite. See 726.
Pronounce: ed-o-mee'
Origin: or (fully) aEdowmiy {ed-o-mee'}
turned
cabab (Hebrew #5437)
to revolve, surround, or border; used in various applications, literally and figuratively (as follows)
KJV usage: bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
Pronounce: saw-bab'
Origin: a primitive root
, and he fell
paga` (Hebrew #6293)
to impinge, by accident or violence, or (figuratively) by importunity
KJV usage: come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.
Pronounce: paw-gah'
Origin: a primitive root
upon the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, and slew
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
r on that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
fourscore
shmoniym (Hebrew #8084)
mult. from 8083; eighty, also eightieth
KJV usage: eighty(-ieth), fourscore.
Pronounce: shem-o-neem'
Origin: or shmowniym {shem-o-neem'}
and five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
persons
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
that did wear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
a linen
bad (Hebrew #906)
flaxen thread or yarn; hence, a linen garment
KJV usage: linen.
Pronounce: bad
Origin: perhaps from 909 (in the sense of divided fibres)
ephod
'ephowd (Hebrew #646)
probably of foreign derivation ; a girdle; specifically the ephod or high-priest's shoulder- piece; also generally, an image
KJV usage: ephod.
Pronounce: ay-fode'
Origin: rarely oephod {ay-fode'}
.
r
1 Sam. 2:31,33• 31Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house.
 33And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age. (1 Sam. 2:31,33)

More on:

+
Day,
Doeg,
Edomites,
Ephod,
King,
Linen,
Priest; Priesthood

Cross References

+
Doeg.
1 Sam. 22:9• 9Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. (1 Sam. 22:9)
he fell.
2 Chron. 24:21• 21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord. (2 Chron. 24:21)
;
Hos. 5:11• 11Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. (Hos. 5:11)
;
Hos. 7:3• 3They make the king glad with their wickedness, and the princes with their lies. (Hos. 7:3)
;
Mic. 6:16• 16For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people. (Mic. 6:16)
;
Zeph. 3:3• 3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow. (Zeph. 3:3)
;
Acts 26:10‑11• 10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
 11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. (Acts 26:10‑11)
fourscore.The LXX. read, [tria kosious kai pente andras,] "three hundred and five men;" and Josephus, "three hundred and eighty-five men."
Probably the eighty-five were priests and the three hundred the families of the priests; three hundred and eighty-five being the whole population of Nob.
1 Sam. 2:30‑33,36• 30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
 31Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house.
 32And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.
 33And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
 36And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread. (1 Sam. 2:30‑33,36)
;
1 Sam. 3:12‑14• 12In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.
 13For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
 14And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever. (1 Sam. 3:12‑14)
a linen ephod.
1 Sam. 2:28• 28And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? (1 Sam. 2:28)
;
Ex. 28:40• 40And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. (Ex. 28:40)

J. N. Darby Translation

+
18
And the king said to Doeg, Turn thou, and fall on the priests. And Doeg the Edomite turned, and fell on the priests, and put to death that day eighty-five persons who wore the linen ephod.