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1 Timothy 5

1 Ti. 5:25 KJV (With Strong’s)

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25
Likewise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hosautos (Greek #5615)
as thus, i.e. in the same way
KJV usage: even so, likewise, after the same (in like) manner.
Pronounce: ho-sow'-toce
Origin: from 5613 and an adverb from 846
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of some are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
manifest beforehand
prodelos (Greek #4271)
plain before all men, i.e. obvious
KJV usage: evident, manifest (open) beforehand.
Pronounce: prod'-ay-los
Origin: from 4253 and 1212
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they that are
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
otherwise
allos (Greek #247)
differently
KJV usage: otherwise.
Pronounce: al'-loce
Origin: adverb from 243
cannot
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be hid
krupto (Greek #2928)
to conceal (properly, by covering)
KJV usage: hide (self), keep secret, secret(-ly).
Pronounce: kroop'-to
Origin: a primary verb
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Cross References

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Ministry on This Verse

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the good.
1 Ti. 3:7• 7También conviene que tenga buen testimonio de los extraños, porque no caiga en afrenta y en lazo del diablo. (1 Ti. 3:7)
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Mt. 5:16• 16Así alumbre vuestra luz delante de los hombres, para que vean vuestras obras buenas, y glorifiquen á vuestro Padre que está en los cielos. (Mt. 5:16)
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Hch. 9:36• 36Entonces en Joppe había una discípula llamada Tabita, que si lo declaras, quiere decir Dorcas. Esta era llena de buenas obras y de limosnas que hacía. (Hch. 9:36)
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Hch. 10:22• 22Y ellos dijeron: Cornelio, el centurión, varón justo y temeroso de Dios, y que tiene testimonio de toda la nación de los Judíos, ha recibido respuesta por un santo ángel, de hacerte venir á su casa, y oir de ti palabras. (Hch. 10:22)
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Hch. 16:1‑3• 1Después llegó á Derbe, y á Listra: y he aquí, estaba allí un discípulo llamado Timoteo, hijo de una mujer Judía fiel, mas de padre Griego.
 2De éste daban buen testimonio los hermanos que estaban en Listra y en Iconio.
 3Este quiso Pablo que fuese con él; y tomándole, le circuncidó por causa de los Judíos que estaban en aquellos lugares; porque todos sabían que su padre era Griego. (Hch. 16:1‑3)
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Hch. 22:12• 12Entonces un Ananías, varón pío conforme á la ley, que tenía buen testimonio de todos los Judíos que allí moraban, (Hch. 22:12)
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Gá. 5:22‑23• 22Mas el fruto del Espíritu es: caridad, gozo, paz, tolerancia, benignidad, bondad, fe,
 23Mansedumbre, templanza: contra tales cosas no hay ley. (Gá. 5:22‑23)
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Fil. 1:11• 11Llenos de frutos de justicia, que son por Jesucristo, á gloria y loor de Dios. (Fil. 1:11)
cannot.
Sal. 37:5‑6• 5Encomienda á Jehová tu camino, Y espera en él; y él hará.
 6Y exhibirá tu justicia como la luz, Y tus derechos como el medio día. (Sal. 37:5‑6)
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Mt. 6:3‑6• 3Mas cuando tú haces limosna, no sepa tu izquierda lo que hace tu derecha;
 4Para que sea tu limosna en secreto: y tu Padre que ve en secreto, él te recompensará en público.
 5Y cuando oras, no seas como los hipócritas; porque ellos aman el orar en las sinagogas, y en los cantones de las calles en pie, para ser vistos de los hombres: de cierto os digo, que ya tienen su pago.
 6Mas tú, cuando oras, éntrate en tu cámara, y cerrada tu puerta, ora á tu Padre que está en secreto; y tu Padre que ve en secreto, te recompensará en público. (Mt. 6:3‑6)
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Lc. 11:33• 33Nadie pone en oculto la antorcha encendida, ni debajo del almud, sino en el candelero, para que los que entran vean la luz. (Lc. 11:33)
• On the other hand a like difference is found in that which grace produces, for the works that are comely are openly manifest, and those that do not come thus at once into notice cannot be concealed any more than He could who is their source (Mark 7:36). (“On 1 Timothy 5:19-25” by W. Kelly)
• With some it is obvious that their good works proclaim their true character. Others may be equally the subjects of grace and yet their works may be less public. In due time all will come to light. (“Warnings Against Worldliness and Instruction in Piety: 1 Timothy 5” by H. Smith)

J. N. Darby Translation

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In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.

W. Kelly Translation

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and likewise also the good works are openly manifest, and those that are otherwise cannot be hid.