Articles on

1 Timothy 3

1 Tim. 3:13 KJV (With Strong’s)

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13
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they that have δused the office of a deacon
diakoneo (Greek #1247)
to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
KJV usage: (ad-)minister (unto), serve, use the office of a deacon.
Pronounce: dee-ak-on-eh'-o
Origin: from 1249
well
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
u purchase
peripoieomai (Greek #4046)
to make around oneself, i.e. acquire (buy)
KJV usage: purchase.
Pronounce: per-ee-poy-eh'-om-ahee
Origin: middle voice from 4012 and 4160
to themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
a good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
degree
bathmos (Greek #898)
a step, i.e. (figuratively) grade (of dignity)
KJV usage: degree.
Pronounce: bath-mos'
Origin: from the same as 899
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
boldness
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
v which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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Cross References

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Ministry on This Verse

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they.
used.
or, ministered.
degree.
great.
Acts 6:5,8,15• 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,
8And Stephen, full of grace and power, wrought wonders and great signs among the people.
15And all who sat in the council, looking fixedly on him, saw his face as the face of an angel.
(Acts 6:5,8,15)
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Acts 7:1‑53• 1And the high priest said, Are these things then so?
2And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,
3and said to him, Go out of thy land and out of thy kindred, and come into the land which I will shew thee.
4Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which *ye* now dwell.
5And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child.
6And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat them four hundred years;
7and the nation to which they shall be in bondage will *I* judge, said God; and after these things they shall come forth and serve me in this place.
8And he gave to him the covenant of circumcision; and thus he begat Isaac and circumcised him the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs.
9And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him,
10and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house.
11But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food.
12But Jacob, having heard of there being corn in Egypt, sent out our fathers first;
13and the second time Joseph was made known to his brethren, and the family of Joseph became known to Pharaoh.
14And Joseph sent and called down to him his father Jacob and all his kindred, seventy-five souls.
15And Jacob went down into Egypt and died, he and our fathers,
16and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
17But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt,
18until another king over Egypt arose who did not know Joseph.
19*He* dealt subtilly with our race, and evil entreated the fathers, casting out their infants that they might not live.
20In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father.
21And when he was cast out, the daughter of Pharaoh took him up, and brought him up for herself to be for a son.
22And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.
23And when a period of forty years was fulfilled to him, it came into his heart to look upon his brethren, the sons of Israel;
24and seeing a certain one wronged, he defended him, and avenged him that was being oppressed, smiting the Egyptian.
25For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not.
26And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, *Ye* are brethren, why do ye wrong one another?
27But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?
28Dost *thou* wish to kill me as thou killedst the Egyptian yesterday?
29And Moses fled at this saying, and became a sojourner in the land of Madiam, where he begat two sons.
30And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.
31And Moses seeing it wondered at the vision; and as he went up to consider it, there was a voice of the Lord,
32*I* am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider it.
33And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.
34I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.
35This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send to be a ruler and deliverer with the hand of the angel who appeared to him in the bush.
36*He* led them out, having wrought wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
37This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear.
38This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us;
39to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt,
40saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of the land of Egypt, we know not what has happened to him.
41And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands.
42But God turned and delivered them up to serve the host of heaven; as it is written in the book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel?
43Yea, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon.
44Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;
45which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of the lands of the nations, whom God drove out from the face of our fathers, until the days of David;
46who found favour before God, and asked to find a tabernacle for the God of Jacob;
47but Solomon built him a house.
48But the Most High dwells not in places made with hands; as says the prophet,
49The heaven is my throne and the earth the footstool of my feet: what house will ye build me? saith the Lord, or where is the place of my rest?
50has not my hand made all these things?
51O stiffnecked and uncircumcised in heart and ears, *ye* do always resist the Holy Spirit; as your fathers, *ye* also.
52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers!
53who have received the law as ordained by the ministry of angels, and have not kept it.
(Acts 7:1‑53)
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Phil. 1:14• 14and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly. (Phil. 1:14)
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1 Thess. 2:2• 2but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving. (1 Thess. 2:2)
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2 Tim. 2:1• 1Thou therefore, my child, be strong in the grace which is in Christ Jesus. (2 Tim. 2:1)
 But deacons, like the seven, were not tied only to that service which they were appointed to fulfill; for those who have served well as deacons gain for themselves a good degree and great boldness in faith which is in Christ Jesus. So we see in both Stephen and Philip who were of the seven: the one being greatly honored of God as a teacher of the truth; the other being largely used to spread the gospel where it had never yet penetrated. (On 1 Timothy 3:8-13 by W. Kelly)
 Faithfulness in the charge of a deacon—the exercise of which, in fact, is a matter of the greatest delicacy and requires much Christian love and patience—was a means of acquiring strength in the work of God. Stephen and Philip are examples of this. (1 Timothy 3 by J.N. Darby)

J. N. Darby Translation

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for those who shall have ministeredk well obtain for themselves a good degree, and much boldness in faith which is in Christ Jesus.

JND Translation Notes

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k
Diakoneo, to serve, as servants or deacons.

W. Kelly Translation

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for those that have served well as deacons gain for themselves a good degree, and great boldness in faith that is in Christ Jesus.