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2 Chronicles 26

2 Chron. 26:23 KJV (With Strong’s)

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23
Sov Uzziah
`Uzziyah (Hebrew #5818)
from 5797 and 3050; strength of Jah; Uzzijah, the name of five Israelites
KJV usage: Uzziah.
Pronounce: ooz-zee-yaw'
Origin: or Uzziyahuw {ooz-zee-yaw'-hoo}
slept
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
with his fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, and they buried
qabar (Hebrew #6912)
to inter
KJV usage: X in any wise, bury(-ier).
Pronounce: kaw-bar'
Origin: a primitive root
him with his fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
in the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of the burial
qbuwrah (Hebrew #6900)
feminine passive participle of 6912; sepulture; (concretely) a sepulchre
KJV usage: burial, burying place, grave, sepulchre.
Pronounce: keb-oo-raw'
Origin: or qburah {keb-oo-raw'}
which belonged to the kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
; for they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, He is a leper
tsara` (Hebrew #6879)
to scourge, i.e. (intransitive and figurative) to be stricken with leprosy
KJV usage: leper, leprous.
Pronounce: tsaw-rah'
Origin: a primitive root
: and Jotham
Yowtham (Hebrew #3147)
Jehovah (is) perfect; Jotham, the name of three Israelites
KJV usage: Jotham.
Pronounce: yo-thawm'
Origin: from 3068 and 8535
his son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
reigned
malak (Hebrew #4427)
to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
KJV usage: consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
Pronounce: maw-lak'
Origin: a primitive root
in his stead.
v
Isa. 6:1• 1In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. (Isa. 6:1)

More on:

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Burial,
Fathers,
Jotham,
King,
Leper,
Uzziah

Cross References

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Ministry on This Verse

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A.M. 3246.
B.C. 758.
slept.
2 Kings 15:6‑7• 6And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
 7So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead. (2 Kings 15:6‑7)
they buried him.
2 Chron. 26:18• 18And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from the Lord God. (2 Chron. 26:18)
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2 Chron. 21:20• 20Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings. (2 Chron. 21:20)
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2 Chron. 28:27• 27And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead. (2 Chron. 28:27)
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2 Chron. 33:20• 20So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead. (2 Chron. 33:20)
• He is even deprived of the tomb of the kings, his fathers; he is buried in their burial ground, but not in their sepulcher. Sovereign expression of God's displeasure: even at their death these kings, like Jehoram, like Joash, are deprived of the honors of burial. (“Uzziah: 2 Chronicles 26” by H.L. Rossier)
• (Isa. 6:5). It was not only Uzziah who was unclean and defiled in the presence of the Lord; so also was the prophet. Isaiah saw the glory of Christ (John 12:41), the true, the only King according to God's counsels who was never touched by defilement, the only One whose presence judges every defilement: in His presence the prophet accepts judgment, and even more, pronounces it upon himself. (“Uzziah: 2 Chronicles 26” by H.L. Rossier)
• The judgments pronounced on the kings in this book do not necessarily imply their future eternal lot. What is shown us in Chronicles is God's government with regard to the earth and His counsels with regard to the earthly kingdom, but not His counsels with regard to Christ's heavenly glory and the eternal blessings which are the portion of the elect. A king stricken with leprosy, driven out from the presence of God, excluded from the sepulchers of the kings, has lost every right to the privileges of the kingdom upon earth, but God's grace with regard to heaven is not frustrated by these judgments. (“Uzziah: 2 Chronicles 26” by H.L. Rossier)

J. N. Darby Translation

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23
And Uzziah slept with his fathers; and they buried him with his fathers in the burial-ground of the kings, for they said, He is a leper. And Jotham his son reigned in his stead.