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2 Corinthians 6

2 Cor. 6:15 KJV (With Strong’s)

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15
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
concord
sumphonesis (Greek #4857)
accordance
KJV usage: concord.
Pronounce: soom-fo'-nay-sis
Origin: from 4856
hath Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Belial
Belial (Greek #955)
worthlessness; Belial, as an epithet of Satan
KJV usage: Belial.
Pronounce: bel-ee'-al
Origin: of Hebrew origin (01100)
? or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
part
meris (Greek #3310)
a portion, i.e. province, share or (abstractly) participation
KJV usage: part (X -akers).
Pronounce: mer-ece'
Origin: feminine of 3313
hath he that believeth
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
an infidel
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
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More on:

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Belial,
Believer,
Christ,
Infidel

Cross References

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Ministry on This Verse

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what concord.
1 Sam. 5:2‑4• 2And the Philistines took the ark of God and brought it into the house of Dagon, and set it by Dagon.
 3And when they of Ashdod arose early the next day, behold, Dagon had fallen on his face to the ground before the ark of Jehovah. And they took Dagon, and set him in his place again.
 4And when they arose early the next morning, behold, Dagon had fallen on his face to the ground before the ark of Jehovah; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the fish-stump was left to him. (1 Sam. 5:2‑4)
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1 Kings 18:21• 21Then Elijah drew near to all the people, and said, How long do ye halt between two opinions? if Jehovah be God, follow him; and if Baal, follow him. And the people answered him not a word. (1 Kings 18:21)
;
1 Cor. 10:20‑21• 20But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
 21Ye cannot drink the Lord's cup, and the cup of demons: ye cannot partake of the Lord's table, and of the table of demons. (1 Cor. 10:20‑21)
or.
Ezra 4:3• 3But Zerubbabel and Jeshua and the rest of the chief fathers of Israel said to them, Ye have nothing to do with us to build a house to our God, but we alone will build to Jehovah the God of Israel, as king Cyrus, the king of Persia, has commanded us. (Ezra 4:3)
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Mark 16:16• 16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. (Mark 16:16)
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Acts 8:20• 20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money. (Acts 8:20)
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1 John 5:11‑13• 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
 12He that has the Son has life: he that has not the Son of God has not life.
 13These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. (1 John 5:11‑13)
an.
1 Tim. 5:8• 8But if any one does not provide for his own, and specially for those of his house, he has denied the faith, and is worse than the unbeliever. (1 Tim. 5:8)
• Next he points to their characteristic heads, Christ and Beliar. Then he contrasts the partisans or followers, believers and unbelievers. (“Notes on 2 Corinthians 6:14-16” by W. Kelly)
• 1 Cor. 7 is the true and direct weapon for the question of marriage; our passage has a far larger bearing. It is the prohibition of every evil connection for a Christian, and it calls for thorough clearance from all….Principles, motives, interests, ways, are not only different but opposed; what common ground is possible? But this is not all. Faith is the life-breath of the Christian, and his only-avowed power the Holy Ghost, whom the world cannot receive as neither seeing nor knowing Him (article #680850)

J. N. Darby Translation

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15
and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?

W. Kelly Translation

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15
and what consent of Christ with Beliara? or what part for a believer with an unbeliever?

WK Translation Notes

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a
The MSS. fluctuate as to the form of the word "Belial" being the nearest to the Hebrew original, corrupted through Syriac to "Beliar" which is best supported.