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2 Chronicles 33

2 Cr. 33:11 KJV (With Strong’s)

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11
Wherefore the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon them the captains of
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
the host μof
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
, which took
lakad (Hebrew #3920)
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
KJV usage: X at all, catch (self), be frozen, be holden, stick together, take.
Pronounce: law-kad'
Origin: a primitive root
Manasseh
Mnashsheh (Hebrew #4519)
causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
KJV usage: Manasseh.
Pronounce: men-ash-sheh'
Origin: from 5382
among the thorns
chowach (Hebrew #2336)
a thorn; by analogy, a ring for the nose
KJV usage: bramble, thistle, thorn.
Pronounce: kho'-akh
Origin: from an unused root apparently meaning to pierce
h, and boundi him
'acar (Hebrew #631)
to yoke or hitch; by analogy, to fasten in any sense, to join battle
KJV usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
Pronounce: aw-sar'
Origin: a primitive root
with πfetters
nchosheth (Hebrew #5178)
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
Pronounce: nekh-o'-sheth
Origin: for 5154
, and carried
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
him to Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
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Cross References

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Ministry on This Verse

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A.M. 3327.
B.C. 677.
the Lord.
the captains.
of the king.
Heb. which were the king's.
Neh. 9:32,37• 32Ahora pues, Dios nuestro, Dios grande, fuerte, terrible, que guardas el pacto y la misericordia, no sea tenido en poco delante de ti todo el trabajo que nos ha alcanzando á nuestros reyes, á nuestros príncipes, á nuestros sacerdotes, y á nuestros profetas, y á nuestros padres, y á todo tu pueblo, desde los días de los reyes de Asiria hasta este día.
37Y se multiplica su fruto para los reyes que has puesto sobre nosotros por nuestros pecados, quienes se enseñorean sobre nuestros cuerpos, y sobre nuestras bestias, conforme á su voluntad, y estamos en grande angustia.
(Neh. 9:32,37)
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Is. 5:26‑30• 26Y alzará pendón á gentes de lejos, y silbará al que está en el cabo de la tierra; y he aquí que vendrá pronto y velozmente.
27No habrá entre ellos cansado, ni que vacile; ninguno se dormirá ni le tomará sueño; á ninguno se le desatará el cinto de los lomos, ni se le romperá la correa de sus zapatos.
28Sus saetas amoladas, y todos sus arcos entesados; las uñas de sus caballos parecerán como de pedernal, y las ruedas de sus carros como torbellino.
29Su bramido como de león; rugirá á manera de leoncillos, rechinará los dientes, y arrebatará la presa; la apañara, y nadie se la quitará.
30Y bramará sobre él en aquel día como bramido de la mar: entonces mirará hacia la tierra, y he aquí tinieblas de tribulación, y en sus cielos se oscurecerá la luz.
(Is. 5:26‑30)
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Is. 7:18‑20• 18Y acontecerá que aquel día silbará Jehová á la mosca que está en el fin de los ríos de Egipto, y á la abeja que está en la tierra de Asiria.
19Y vendrán, y se asentarán todos en los valles desiertos, y en las cavernas de las piedras, y en todos los zarzales, y en todas las matas.
20En aquel día raerá el Señor con navaja alquilada, con los que habitan de la otra parte del río, á saber, con el rey de Asiria, cabeza y pelos de los pies; y aun la barba también quitará.
(Is. 7:18‑20)
among the thorns.The word {bachochim} may possibly her signify with fetters or chains, as the kindred word {chachim} denotes, Eze 19:4, 9. The Syriac and Arabic have alive, probably reading {bechayim}.
bound him.
fetters.
or, chains.
 Manasseh was led captive to Babylon, which in those days was under the power of the Assyrian. Thus, the fate of this king was the prelude and the anticipation in type of the future captivity of Judah, but more importantly, it was also the picture of the state of anguish and humiliation that will precede the final restoration of this people under the reign of the Messiah. (Manasseh, Amon: 2 Chronicles 33 by H.L. Rossier)
 That which Jehovah had done in figure to the Assyrian He did in reality to Manasseh: "I will put my ring in thy nose, and my bridle in thy lips" (2 Kings 19:28). (Manasseh, Amon: 2 Chronicles 33 by H.L. Rossier)

J. N. Darby Translation

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11
And Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh with fetters, and bound him with chainsa of brass, and carried him to Babylon.

JND Translation Notes

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a
Or "with double (or two) chains."