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2 Samuel 15

2 Sam. 15:31 KJV (With Strong’s)

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31
And one told
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Ahithophel
'Achiythophel (Hebrew #302)
brother of folly; Achithophel, an Israelite
KJV usage: Ahithophel.
Pronounce: akh-ee-tho'-fel
Origin: from 251 and 8602
f is among the conspirators
qashar (Hebrew #7194)
a primitive root: to tie, physically (gird, confine, compact) or mentally (in love, league)
KJV usage: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason).
Pronounce: kaw-shar'
with Absalom
'Abiyshalowm (Hebrew #53)
from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite
KJV usage: Abishalom, Absalom.
Pronounce: ab-ee-shaw-lome'
Origin: or (shortened) bAbshalowm {ab-shaw- lome'}
. And David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, I pray thee, turnh the counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
of Ahithophel
'Achiythophel (Hebrew #302)
brother of folly; Achithophel, an Israelite
KJV usage: Ahithophel.
Pronounce: akh-ee-tho'-fel
Origin: from 251 and 8602
into foolishness
cakal (Hebrew #5528)
to be silly
KJV usage: do (make, play the, turn into) fool(-ish, -ishly, -ishness).
Pronounce: saw-kal'
Origin: for 3688
i.

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Cross References

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Ministry on This Verse

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Ahithophel.
O Lord.
turn the counsel.
2 Sam. 16:23• 23And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom. (2 Sam. 16:23)
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2 Sam. 17:14,23• 14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
23And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
(2 Sam. 17:14,23)
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Job 5:12• 12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. (Job 5:12)
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Job 12:16‑20• 16With him is strength and wisdom: the deceived and the deceiver are his.
17He leadeth counsellors away spoiled, and maketh the judges fools.
18He looseth the bond of kings, and girdeth their loins with a girdle.
19He leadeth princes away spoiled, and overthroweth the mighty.
20He removeth away the speech of the trusty, and taketh away the understanding of the aged.
(Job 12:16‑20)
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Isa. 19:3,11‑25• 3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
11Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.
13The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
14The Lord hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
15Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
16In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the Lord of hosts, which he shaketh over it.
17And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the Lord of hosts, which he hath determined against it.
18In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called, The city of destruction.
19In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord.
20And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
21And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the Lord, and perform it.
22And the Lord shall smite Egypt: he shall smite and heal it: and they shall return even to the Lord, and he shall be entreated of them, and shall heal them.
23In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
24In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
25Whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
(Isa. 19:3,11‑25)
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Jer. 8:8‑9• 8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
(Jer. 8:8‑9)
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1 Cor. 1:20• 20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? (1 Cor. 1:20)
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1 Cor. 3:18‑20• 18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20And again, The Lord knoweth the thoughts of the wise, that they are vain.
(1 Cor. 3:18‑20)
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James 3:15• 15This wisdom descendeth not from above, but is earthly, sensual, devilish. (James 3:15)
 David turns to God. He knew the gravity of the tidings, but this very thing brought before him the spring of his confidence, as surely as he saw the hand of Satan in it. A father's love might abstain from pleading against Absalom; but David could now unburden his heart to God. (2 Samuel 15 by W. Kelly)
 At this moment the poor king is overwhelmed by all. He learns of Ahithophel's betrayal. Every resource fails him save one, but that one is perfectly sufficient: He bows before the Lord. (David's Flight: 2 Samuel 15 by H.L. Rossier)

J. N. Darby Translation

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31
And one told David saying, Ahithophel is among the conspirators with Absalom. Then said David, Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.