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2 Samuel 6

2 S. 6:12 KJV (With Strong’s)

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12
And it was told
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Obed-edom
`Obed (Hebrew #5654)
from the active participle of 5647 and 123; worker of Edom; Obed-Edom, the name of five Israelites: --Obed-edom.
Pronounce: 'Edowm
, and all that pertaineth unto him, becausev of the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
. So David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
and brought up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
from the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Obed-edom
`Obed (Hebrew #5654)
from the active participle of 5647 and 123; worker of Edom; Obed-Edom, the name of five Israelites: --Obed-edom.
Pronounce: 'Edowm
into the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
with gladness
simchah (Hebrew #8057)
blithesomeness or glee, (religious or festival)
KJV usage: X exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
Pronounce: sim-khaw'
Origin: from 8056
.
v
Mt. 10:42• 42Y cualquiera que diere á uno de estos pequeñitos un vaso de agua fría solamente, en nombre de discípulo, de cierto os digo, que no perderá su recompensa. (Mt. 10:42)

More on:

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Ark of God,
City of David,
God,
House,
King,
Obed-edom

Cross References

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Ministry on This Verse

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because.
Mt. 10:42• 42Y cualquiera que diere á uno de estos pequeñitos un vaso de agua fría solamente, en nombre de discípulo, de cierto os digo, que no perderá su recompensa. (Mt. 10:42)
So David.
1 Cr. 15:1‑3,25• 1Hizo también casas para sí en la ciudad de David, y labró un lugar para el arca de Dios, y tendióle una tienda.
 2Entonces dijo David: El arca de Dios no debe ser traída sino por los Levitas; porque á ellos ha elegido Jehová para que lleven el arca de Jehová, y le sirvan perpetuamente.
 3Y juntó David á todo Israel en Jerusalem, para que pasasen el arca de Jehová á su lugar, el cual le había él preparado.
 25David pues y los ancianos de Israel, y los capitanes de millares, fueron á traer el arca del pacto de Jehová, de casa de Obed-edom, con alegría. (1 Cr. 15:1‑3,25)
;
Sal. 24:7‑10• 7Alzad, oh puertas, vuestras cabezas, Y alzaos vosotras, puertas eternas, Y entrará el Rey de gloria.
 8¿Quién es este Rey de gloria? Jehová el fuerte y valiente, Jehová el poderoso en batalla.
 9Alzad, oh puertas, vuestras cabezas, Y alzaos vosotras, puertas eternas, Y entrará el Rey de gloria.
 10¿Quién es este Rey de gloria? Jehová de los ejércitos, El es el Rey de la gloria. (Selah.) (Sal. 24:7‑10)
;
Sal. 68:24‑27• 24Vieron tus caminos, oh Dios; Los caminos de mi Dios, de mi Rey, en el santuario.
 25Los cantores iban delante, los tañedores detrás; En medio, las doncellas, con adufes.
 26Bendecid á Dios en congregaciones: Al Señor, vosotros de la estirpe de Israel.
 27Allí estaba el joven Benjamín señoreador de ellos, Los príncipes de Judá en su congregación, Los príncipes de Zabulón, los príncipes de Nephtalí. (Sal. 68:24‑27)
;
Sal. 132:6‑8• 6He aquí, en Ephrata oímos de ella: Hallamósla en los campos del bosque.
 7Entraremos en sus tiendas; Encorvarnos hemos al estrado de sus pies.
 8Levántate, oh Jehová, á tu reposo; Tú y el arca de tu fortaleza. (Sal. 132:6‑8)
• The death of Uzzah was the result of David’s conduct, and he is angry with Jehovah when this result takes place. This was truly the flesh. God made David sensible of that which was becoming to the service of the God of Israel (see 1 Chronicles 15:12-13),2 and He restored his soul by showing him that He was the true source of blessing, and that the leaving the ark aside was leaving blessing aside too. (“2 Samuel 6” by J.N. Darby)
• 1 Chron. 15:11-13....David realized that this breach had been made because of his disobedience and that holiness can be found only in the path of obedience.When the ark had been set on the new cart the priests and the Levites had no need to sanctify themselves, but when they carried it themselves they must do so; they could not come into contact with the objects of the sanctuary without self-judgment. (“The Ark at Zion: 2 Samuel 6” by H.L. Rossier)

J. N. Darby Translation

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12
And it was told king David, saying, Jehovah has blessed the house of Obed-Edom, and all that is his, because of the ark of God. And David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy.