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Acts 19

Acts 19:2 KJV (With Strong’s)

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2
He said
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Have
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
ye received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
since ye believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
? And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, We have
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
nott so much as
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
whether
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
there be
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
any Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
.
t
Acts 8:16• 16for as yet he had fallen upon none of them: only they had got baptized unto the name of the Lord Jesus. (Acts 8:16)
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1 Sam. 3:7•  (1 Sam. 3:7)

More on:

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Ghost,
Holy Ghost; Holy Spirit

Cross References

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Ministry on This Verse

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Have ye.
Acts 19:5• 5And when they heard this, they were baptized unto the name of the Lord Jesus. (Acts 19:5)
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Acts 2:17,38‑39• 17And it shall be in the last days, saith God, I will pour out of my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;
 38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit.
 39For to you is the promise, and to your children, and to all that are afar off, as many as [the] Lord our God shall call to [him]. (Acts 2:17,38‑39)
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Acts 8:15‑17• 15the which, on coming down, prayed for them that they might receive [the] Holy Spirit;
 16for as yet he had fallen upon none of them: only they had got baptized unto the name of the Lord Jesus.
 17Then they laid their hands upon them, and they received [the] Holy Spirit. (Acts 8:15‑17)
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Acts 10:44• 44While Peter was yet speaking these sayings, the Holy Spirit fell upon all those that were hearing the word. (Acts 10:44)
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Acts 11:15‑17• 15And on my beginning to speak, the Holy Spirit fell upon them as upon us also at the beginning.
 16And I remembered the word of the Lord how he said, John baptized with water, but ye shall be baptized with [the] Holy Spirit.
 17If then God gave to them the same gift as also to us when we believed upon the Lord Jesus Christ, who was I that could forbid God? (Acts 11:15‑17)
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Rom. 1:11• 11For I long to see you, that I may impart to you some spiritual gift in order to your being established; (Rom. 1:11)
We have.
1 Sam. 3:7•  (1 Sam. 3:7)
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John 7:39• 39But this said he of the Spirit, which they that believed on him were about to receive, for [the] Spirit was not yet, because Jesus was not yet glorified. (John 7:39)
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1 Cor. 6:19• 19What! know ye not that your body is the temple of the Holy Spirit that [is] in you, and that ye are not your own? (1 Cor. 6:19)
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1 Cor. 12:1‑11• 1Now concerning spiritual things, brethren, I would not have you ignorant.
 2Ye know that, when ye were Gentiles, [ye were] led away unto the dumb idols as ye might be led.
 3Wherefore I give you to know, that no one speaking in [the] Spirit of God saith, Jesus [is] accursed, and no one can say, Lord Jesus, unless in [the] Holy Spirit.
 4Now there are differences of gifts, but the same Spirit,
 5and there are differences of services, and the same Lord,
 6and there are differences of operations, but the same God that operateth all things in all.
 7But to each is given the manifestation of the Spirit for profit.
 8For to one, through the Spirit, is given [the] word of wisdom, and to another [the] word of knowledge, according to the same Spirit;
 9to a different one faith by the same Spirit, and to another gifts of healings by the same Spirit,
 10and to another operations of powers, and to another prophecy, and to another discerning of spirits; to a different one kinds of tongues, and to another interpretation of tongues.
 11But all these things operateth the one and the same Spirit, dividing in particular to each as he pleaseth. (1 Cor. 12:1‑11)
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Gal. 3:5• 5He therefore that ministereth to you the Spirit and worketh miracles among you, [doeth he it] by works of law or by the hearing of faith? (Gal. 3:5)
• He observed probably a certain legalism in them, which raised the question, not whether they were born of the Spirit, but whether they were sealed by Him. (“Acts 19:1-4” by W. Kelly)

J. N. Darby Translation

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he said to them, Did ye receive the Holy Spirit when ye had believed? And they said to him, We did not even hear if the Holy Spirit was come.

W. Kelly Translation

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2
said unto them, Received ye [the] Holy Spirit since ye believed? And they [saida] unto him, Not even if [the] Holy Spirit was did we hear.

WK Translation Notes

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a
T. R. on large authority adds "said," which the oldest MSS. omit.