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Acts 2

Acts 2:27 KJV (With Strong’s)

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27
Because
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou wilt
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
leave
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
hell
haides (Greek #86)
properly, unseen, i.e. "Hades" or the place (state) of departed souls
KJV usage: grave, hell.
Pronounce: hah'-dace
Origin: from 1 (as negative particle) and 1492
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
wilt thou suffer
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
Holy One
hosios (Greek #3741)
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
KJV usage: holy, mercy, shalt be. 342
Pronounce: hos'-ee-os
Origin: of uncertain affinity
to see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
corruption
diaphthora (Greek #1312)
decay
KJV usage: corruption.
Pronounce: dee-af-thor-ah'
Origin: from 1311
.

More on:

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Hell,
Soul; Spirit

Cross References

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leave.
Psa. 49:15• 15But God will redeem my soul from the power of the grave: for he shall receive me. Selah. (Psa. 49:15)
;
Psa. 86:13• 13For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. (Psa. 86:13)
;
Psa. 116:3• 3The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. (Psa. 116:3)
;
Luke 16:23• 23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Luke 16:23)
;
1 Cor. 15:55• 55O death, where is thy sting? O grave, where is thy victory? (1 Cor. 15:55)
;
Rev. 1:18• 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:18)
;
Rev. 20:13• 13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Rev. 20:13)
thine.
Acts 3:14• 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; (Acts 3:14)
;
Acts 4:27• 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (Acts 4:27)
;
Psa. 89:19• 19Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. (Psa. 89:19)
;
Mark 1:24• 24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. (Mark 1:24)
;
Luke 1:35• 35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. (Luke 1:35)
;
Luke 4:34• 34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. (Luke 4:34)
;
1 John 2:20• 20But ye have an unction from the Holy One, and ye know all things. (1 John 2:20)
;
Rev. 3:7• 7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; (Rev. 3:7)
to see.
Acts 2:31• 31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Acts 2:31)
;
Acts 13:27‑37• 27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
 28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
 29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
 30But God raised him from the dead:
 31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
 32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
 33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
 34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
 35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
 36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
 37But he, whom God raised again, saw no corruption. (Acts 13:27‑37)
;
Job 19:25‑27• 25For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
 26And though after my skin worms destroy this body, yet in my flesh shall I see God:
 27Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me. (Job 19:25‑27)
;
Jonah 2:6• 6I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O Lord my God. (Jonah 2:6)
;
John 11:39• 39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. (John 11:39)
;
1 Cor. 15:52• 52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Cor. 15:52)

J. N. Darby Translation

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27
for thou wilt not leave my soul in hadesh, nor wilt thou give thy graciousi one to see corruption.

JND Translation Notes

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h
"in" (eis) hades. see Note, Matt. 11.23.
i
Or "holy," hosios. It corresponds to the Hebrew chasid = merciful, gracious. see Note f, ch. 13.34,35; 2Chron. 6.42; and Heb. 7.26.

W. Kelly Translation

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27
becausea thou wilt not leave my soul to hades nor give thy Holyb One to see corruption.

WK Translation Notes

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a
Or, "that."
b
Or, "Gracious."