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Acts 23

Acts 23:29 KJV (With Strong’s)

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29
Whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I perceived
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
to be accused
egkaleo (Greek #1458)
to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
KJV usage: accuse, call in question, implead, lay to the charge.
Pronounce: eng-kal-eh'-o
Origin: from 1722 and 2564
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
questions
zetema (Greek #2213)
a search (properly concretely), i.e. (in words) a debate
KJV usage: question.
Pronounce: dzay'-tay-mah
Origin: from 2212
l of their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
nothing
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
m laid to his charge
egklema (Greek #1462)
an accusation, i.e. offence alleged
KJV usage: crime laid against, laid to charge.
Pronounce: eng'-klay-mah
Origin: from 1458
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
of bonds
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
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l
Acts 18:15• 15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. (Acts 18:15)
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Acts 25:19• 19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. (Acts 25:19)
m
Acts 26:31• 31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. (Acts 26:31)

More on:

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Death,
Law

Cross References

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questions.
Acts 23:6‑9• 6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
 7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
 8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
 9And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. (Acts 23:6‑9)
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Acts 18:15• 15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. (Acts 18:15)
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Acts 24:5‑6,10‑21• 5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
 6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
 10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
 11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
 12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
 13Neither can they prove the things whereof they now accuse me.
 14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
 15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
 16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
 17Now after many years I came to bring alms to my nation, and offerings.
 18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
 19Who ought to have been here before thee, and object, if they had ought against me.
 20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
 21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. (Acts 24:5‑6,10‑21)
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Acts 25:19‑20• 19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
 20And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. (Acts 25:19‑20)
but.
Acts 25:7‑8,11,25• 7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
 8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
 11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
 25But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. (Acts 25:7‑8,11,25)
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Acts 26:31• 31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. (Acts 26:31)

J. N. Darby Translation

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whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds.

W. Kelly Translation

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whom I found to be accused about questions of their law, but to have no charge laid worthy of death or bonds.