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Acts 27

Acts 27:35 KJV (With Strong’s)

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35
And when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he had
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
thus
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
spoken
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, he took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave thanks
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
q to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in presence
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
of them all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had broken
klao (Greek #2806)
to break (specially, of bread)
KJV usage: break.
Pronounce: klah'-o
Origin: a primary verb
it, he began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
.
q
1 Sam. 9:13•  (1 Sam. 9:13)
;
Matt. 15:36• 36and taking the seven loaves and the fishes he gave thanks and broke, and gave to his disciples, and the disciples to the crowd. (Matt. 15:36)
;
Mark 8:6• 6{i}And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke [them] and gave [them] to his disciples, that they might set [them] before [them]; and they set [them] before the crowd.{/i} (Mark 8:6)
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John 6:11,23• 11Jesus then took the loaves and, having given thanks, distributed to those that were set down, and likewise also of the fishes as much as they would.
 23(yet [other] boats came from Tiberias near the place where they ate the bread after the Lord had given thanks); (John 6:11,23)
;
1 Tim. 4:3‑4• 3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth.
 4Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving, (1 Tim. 4:3‑4)

More on:

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Bread,
God

Cross References

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Ministry on This Verse

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and gave.
Acts 2:46‑47• 46And day by day, continuing with one accord in the temple, and breaking bread at home, they did take their food with gladness and simplicity of heart,
 47praising God, and having favour with all the people. And the Lord was adding day by day together those that were to be saved. (Acts 2:46‑47)
;
1 Sam. 9:13•  (1 Sam. 9:13)
;
Matt. 15:36• 36and taking the seven loaves and the fishes he gave thanks and broke, and gave to his disciples, and the disciples to the crowd. (Matt. 15:36)
;
Mark 8:6• 6{i}And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke [them] and gave [them] to his disciples, that they might set [them] before [them]; and they set [them] before the crowd.{/i} (Mark 8:6)
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Luke 24:30• 30And it came to pass as he was at table with them, having taken the bread, he blessed, and, having broken, gave [it] to them. (Luke 24:30)
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John 6:11,23• 11Jesus then took the loaves and, having given thanks, distributed to those that were set down, and likewise also of the fishes as much as they would.
 23(yet [other] boats came from Tiberias near the place where they ate the bread after the Lord had given thanks); (John 6:11,23)
;
Rom. 14:6• 6He that regardeth the day doth regard to [the] Lord, [and he that regardeth not the day to [the] Lord doth not regard;] and he that eateth eateth to [the] Lord, for he giveth thanks to God, and he that eateth not to [the] Lord eateth not and giveth thanks to God. (Rom. 14:6)
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1 Cor. 10:30‑31• 30If I partake with thanks, why am I to be evil spoken of for that for which I give thanks?
 31Whether then ye eat or drink or do anything, do all things unto God's glory. (1 Cor. 10:30‑31)
;
1 Tim. 4:3‑4• 3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth.
 4Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving, (1 Tim. 4:3‑4)
in.
Psa. 119:46•  (Psa. 119:46)
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Rom. 1:16• 16for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek. (Rom. 1:16)
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2 Tim. 1:8,12• 8Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner; but suffer hardship with the gospel, according to the power of God,
 12For which cause also I suffer these things; yet I am not ashamed; for I know whom I have believed; and I am persuaded that he is able to keep that which I have entrusted against that day. (2 Tim. 1:8,12)
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1 Peter 4:16• 16but if as a Christian, let him not be ashamed but glorify God in this name. (1 Peter 4:16)
• It is the object of the Eucharist which gives it its character; and this was quite out of place here. But the most ordinary food should be sanctified by the word of God and prayer. (“Acts 27:27-44” by W. Kelly)

J. N. Darby Translation

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35
And, having said these things and taken a loaf, he gave thanks to God before all, and having broken it began to eat.

W. Kelly Translation

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35
And when he said this, he took bread, and gave thanks to God before all, and having broken, he began to eat.