Go
Articles on

Acts 5

Acts 5:42 KJV (With Strong’s)

+
42
And
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
daily
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
p in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, they ceased
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
to teach
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
preach
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.
p
2 Tim. 4:2• 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. (2 Tim. 4:2)

More on:

+
Christ,
House,
Preaching,
The Lord Jesus,
The Temple

Cross References

+

Ministry on This Verse

+
daily.
Acts 5:20‑21• 20Go, stand and speak in the temple to the people all the words of this life.
 21And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. (Acts 5:20‑21)
;
Acts 2:46• 46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, (Acts 2:46)
;
Acts 3:1,2‑10• 1Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
 2And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
 3Who seeing Peter and John about to go into the temple asked an alms.
 4And Peter, fastening his eyes upon him with John, said, Look on us.
 5And he gave heed unto them, expecting to receive something of them.
 6Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
 7And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
 8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
 9And all the people saw him walking and praising God:
 10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. (Acts 3:1,2‑10)
;
Luke 21:37• 37And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. (Luke 21:37)
;
Luke 22:53• 53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. (Luke 22:53)
;
2 Tim. 4:2• 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. (2 Tim. 4:2)
in.
Acts 20:20• 20And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publickly, and from house to house, (Acts 20:20)
they.
Acts 4:20,29• 20For we cannot but speak the things which we have seen and heard.
 29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, (Acts 4:20,29)
;
2 Sam. 6:22• 22And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honor. (2 Sam. 6:22)
;
Rom. 1:15‑16• 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (Rom. 1:15‑16)
;
Gal. 6:14• 14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Gal. 6:14)
preach.
Acts 8:5,35• 5Then Philip went down to the city of Samaria, and preached Christ unto them.
 35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. (Acts 8:5,35)
;
Acts 9:20• 20And straightway he preached Christ in the synagogues, that he is the Son of God. (Acts 9:20)
;
Acts 17:3• 3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. (Acts 17:3)
;
1 Cor. 2:2• 2For I determined not to know any thing among you, save Jesus Christ, and him crucified. (1 Cor. 2:2)
;
Eph. 4:20‑21• 20But ye have not so learned Christ;
 21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: (Eph. 4:20‑21)
• However weak they might be, God Himself maintains His testimony. (“Acts 5” by J.N. Darby)
• Every where and every day there was but one theme: teaching or evangelizing, it was Jesus the Christ. (“Acts 5:33-42” by W. Kelly)

J. N. Darby Translation

+
42
And every day, in the temple and in the houses, they ceased not teaching and announcing the glad tidings that Jesus was the Christ.

W. Kelly Translation

+
42
And every day in the temple and at home they ceased not to teach and preach that the Christ [is] Jesusa.

WK Translation Notes

+
a
The T. R. has "Jesus the Christ".