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Acts 9

Acts 9:31 KJV (With Strong’s)

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31
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
r had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the churches
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
rest
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
s throughout
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Galilee
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Samaria
Samareia (Greek #4540)
Samaria (i.e. Shomeron), a city and region of Palestine
KJV usage: Samaria.
Pronounce: sam-ar'-i-ah
Origin: of Hebrew origin (08111)
, and were edified
oikodomeo (Greek #3618)
to be a house-builder, i.e. construct or (figuratively) confirm
KJV usage: (be in) build(-er, -ing, up), edify, embolden.
Pronounce: oy-kod-om-eh'-o
Origin: from the same as 3619
u; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
walking
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
v in the fear
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the comfort
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraklesis (Greek #3874)
imploration, hortation, solace
KJV usage: comfort, consolation, exhortation, intreaty.
Pronounce: par-ak'-lay-sis
Origin: from 3870
w of the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, were multiplied
plethuno (Greek #4129)
to increase (transitively or intransitively)
KJV usage: abound, multiply.
Pronounce: play-thoo'-no
Origin: from another form of 4128
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men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
x

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Cross References

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Ministry on This Verse

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the churches.
Acts 8:1• 1And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles. (Acts 8:1)
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Deut. 12:10• 10But when ye go over Jordan, and dwell in the land which the Lord your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety; (Deut. 12:10)
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Josh. 21:44• 44And the Lord gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. (Josh. 21:44)
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Judg. 3:30• 30So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years. (Judg. 3:30)
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1 Chron. 22:9,18• 9Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
18Is not the Lord your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the Lord, and before his people.
(1 Chron. 22:9,18)
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Psa. 94:13• 13That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. (Psa. 94:13)
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Prov. 16:7• 7When a man's ways please the Lord, he maketh even his enemies to be at peace with him. (Prov. 16:7)
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Isa. 11:10• 10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. (Isa. 11:10)
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Zech. 9:1• 1The burden of the word of the Lord in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the Lord. (Zech. 9:1)
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Heb. 4:9• 9There remaineth therefore a rest to the people of God. (Heb. 4:9)
were edified.
Rom. 14:19• 19Let us therefore follow after the things which make for peace, and things wherewith one may edify another. (Rom. 14:19)
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1 Cor. 3:9‑15• 9For we are laborers together with God: ye are God's husbandry, ye are God's building.
10According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11For other foundation can no man lay than that is laid, which is Jesus Christ.
12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
14If any man's work abide which he hath built thereupon, he shall receive a reward.
15If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
(1 Cor. 3:9‑15)
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1 Cor. 14:4‑5,12,26• 4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
(1 Cor. 14:4‑5,12,26)
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2 Cor. 10:8• 8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: (2 Cor. 10:8)
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2 Cor. 12:19• 19Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. (2 Cor. 12:19)
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2 Cor. 13:10• 10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. (2 Cor. 13:10)
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Eph. 4:12,16,29• 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
(Eph. 4:12,16,29)
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1 Thess. 5:11• 11Wherefore comfort yourselves together, and edify one another, even as also ye do. (1 Thess. 5:11)
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1 Tim. 1:4• 4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. (1 Tim. 1:4)
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Jude 20• 20But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, (Jude 20)
and walking.
Neh. 5:9,15• 9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
(Neh. 5:9,15)
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Job 28:28• 28And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding. (Job 28:28)
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Psa. 86:11• 11Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name. (Psa. 86:11)
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Psa. 111:10• 10The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. (Psa. 111:10)
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Prov. 1:7• 7The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. (Prov. 1:7)
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Prov. 8:13• 13The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. (Prov. 8:13)
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Prov. 14:26‑27• 26In the fear of the Lord is strong confidence: and his children shall have a place of refuge.
27The fear of the Lord is a fountain of life, to depart from the snares of death.
(Prov. 14:26‑27)
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Prov. 16:6• 6By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil. (Prov. 16:6)
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Prov. 23:17• 17Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. (Prov. 23:17)
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Isa. 11:2‑3• 2And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
(Isa. 11:2‑3)
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Isa. 33:6• 6And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure. (Isa. 33:6)
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2 Cor. 7:1• 1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Cor. 7:1)
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Eph. 5:21• 21Submitting yourselves one to another in the fear of God. (Eph. 5:21)
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Col. 1:10• 10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; (Col. 1:10)
and in.
John 14:16‑18• 16And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
18I will not leave you comfortless: I will come to you.
(John 14:16‑18)
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Rom. 5:5• 5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. (Rom. 5:5)
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Rom. 14:17• 17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. (Rom. 14:17)
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Rom. 15:13• 13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. (Rom. 15:13)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23Meekness, temperance: against such there is no law.
(Gal. 5:22‑23)
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Eph. 1:13‑14• 13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
(Eph. 1:13‑14)
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Eph. 6:18‑19• 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
(Eph. 6:18‑19)
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Phil. 2:1• 1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, (Phil. 2:1)
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2 Thess. 2:16‑17• 16Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
17Comfort your hearts, and stablish you in every good word and work.
(2 Thess. 2:16‑17)
were multiplied.
 Persecution accomplishes the designs of God. The peace which He grants gives opportunity for ripening in grace and in the knowledge of Himself. (Acts 9:1-31 by J.N. Darby)
 The state of the church throughout these districts is not meant to be connected with Saul one way or another, It is rather, while attending to their past trial, an introduction to the account of Peter's visit which immediately succeeds, and it can thereon well stand by itself. (Acts 9:28-31 by W. Kelly)
 The assembly throughout [κατὰ] the whole of Judaea etc. definitely by the preposition points to a wholly different fact which has nothing to do with the assembly in a city and its responsible unity. (Acts 9:28-31 by W. Kelly)

J. N. Darby Translation

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31
The assembliesa then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spiritb.

JND Translation Notes

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a
Or "assembly," as many MSS.
b
Or "enjoyed peace ... and in the comfort of the Holy Spirit, were multiplied."

W. Kelly Translation

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31
The assemblya then, throughout the whole of Judea and Galilee and Samaria, had peace, being edified, and walking in the fear of the Lord and the comfort of the Holy Spirit, was multiplied.

WK Translation Notes

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a
T. R. reads the plural, many good MSS. give the singular, and so throughout the verse.