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Revelation 10

Ap. 10:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
mighty
ischuros (Greek #2478)
forcible (literally or figuratively)
KJV usage: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
Pronounce: is-khoo-ros'
Origin: from 2479
angel
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
come down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, clothed with
periballo (Greek #4016)
to throw all around, i.e. invest (with a palisade or with clothing)
KJV usage: array, cast about, clothe(-d me), put on.
Pronounce: per-ee-bal'-lo
Origin: from 4012 and 906
a cloud
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a rainbow
iris (Greek #2463)
a rainbow ("iris")
KJV usage: rainbow.
Pronounce: ee'-ris
Origin: perhaps from 2046 (as a symbol of the female messenger of the pagan deities)
q was upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his head
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kephale (Greek #2776)
the head (as the part most readily taken hold of), literally or figuratively
KJV usage: head.
Pronounce: kef-al-ay'
Origin: from the primary κάπτω (in the sense of seizing)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
s was as it were
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the sun
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
helios (Greek #2246)
the sun; by implication, light
KJV usage: + east, sun.
Pronounce: hay'-lee-os
Origin: from ἕλη (a ray; perhaps akin to the alternate of 138)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
pillars
stulos (Greek #4769)
a post ("style"), i.e. (figuratively) support
KJV usage: pillar.
Pronounce: stoo'-los
Origin: from στύω (to stiffen; properly akin to the base of 2476)
of fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
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Cross References

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Ministry on This Verse

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1-5:  A mighty strong angel appears with a book open in his hand.
6-8:  He swears by him that lives for ever, that there shall be no more time.
9-11:  John is commanded to take and eat the book.
another.
Ap. 10:5‑6• 5Y el ángel que vi estar sobre el mar y sobre la tierra, levantó su mano al cielo,
6Y juró por el que vive para siempre jamás, que ha criado el cielo y las cosas que están en él, y la tierra y las cosas que están en ella, y el mar y las cosas que están en él, que el tiempo no será más.
(Ap. 10:5‑6)
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Ap. 5:2• 2Y vi un fuerte ángel predicando en alta voz: ¿Quién es digno de abrir el libro, y de desatar sus sellos? (Ap. 5:2)
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Ap. 7:1‑2• 1Y después de estas cosas vi cuatro ángeles que estaban sobre los cuatro ángulos de la tierra, deteniendo los cuatro vientos de la tierra, para que no soplase viento sobre la tierra, ni sobre la mar, ni sobre ningún árbol.
2Y vi otro ángel que subía del nacimiento del sol, teniendo el sello del Dios vivo: y clamó con gran voz á los cuatro ángeles, á los cuales era dado hacer daño á la tierra y á la mar,
(Ap. 7:1‑2)
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Ap. 8:2‑5,13• 2Y vi los siete ángeles que estaban delante de Dios; y les fueron dadas siete trompetas.
3Y otro ángel vino, y se paró delante del altar, teniendo un incensario de oro; y le fué dado mucho incienso para que lo añadiese á las oraciones de todos los santos sobre el altar de oro que estaba delante del trono.
4Y el humo del incienso subió de la mano del ángel delante de Dios, con las oraciones de los santos.
5Y el ángel tomó el incensario, y lo llenó del fuego del altar, y echólo en la tierra; y fueron hechos truenos y voces y relámpagos y terremotos.
13Y miré, y oí un ángel volar por medio del cielo, diciendo en alta voz: Ay! ­ay! ay! de los que moran en la tierra, por razón de las otras voces de trompeta de los tres ángeles que han de tocar!
(Ap. 8:2‑5,13)
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Ap. 9:13‑14• 13Y el sexto ángel tocó la trompeta; y oí una voz de los cuatro cuernos del altar de oro que estaba delante de Dios,
14Diciendo al sexto ángel que tenía la trompeta: Desata los cuatro ángeles que están atados en el gran río Eufrates.
(Ap. 9:13‑14)
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Ap. 14:14‑15• 14Y miré, y he aquí una nube blanca; y sobre la nube uno sentado semejante al Hijo del hombre, que tenía en su cabeza una corona de oro, y en su mano una hoz aguda.
15Y otro ángel salió del templo, clamando en alta voz al que estaba sentado sobre la nube: Mete tu hoz, y siega; porque la hora de segar te es venida, porque la mies de la tierra está madura.
(Ap. 14:14‑15)
clothed.
a rainbow.
Ap. 4:3• 3Y el que estaba sentado, era al parecer semejante á una piedra de jaspe y de sardio: y un arco celeste había alrededor del trono, semejante en el aspecto á la esmeralda. (Ap. 4:3)
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Gn. 9:11‑17• 11Estableceré mi pacto con vosotros, y no fenecerá ya más toda carne con aguas de diluvio; ni habrá más diluvio para destruir la tierra.
12Y dijo Dios: Esta será la señal del pacto que yo establezco entre mí y vosotros y toda alma viviente que está con vosotros, por siglos perpetuos:
13Mi arco pondré en las nubes, el cual será por señal de convenio entre mí y la tierra.
14Y será que cuando haré venir nubes sobre la tierra, se dejará ver entonces mi arco en las nubes.
15Y acordarme he del pacto mío, que hay entre mí y vosotros y toda alma viviente de toda carne; y no serán más las aguas por diluvio para destruir toda carne.
16Y estará el arco en las nubes, y verlo he para acordarme del pacto perpetuo entre Dios y toda alma viviente, con toda carne que hay sobre la tierra.
17Dijo, pues, Dios á Noé: Esta será la señal del pacto que he establecido entre mí y toda carne que está sobre la tierra.
(Gn. 9:11‑17)
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Is. 54:9• 9Porque esto me será como las aguas de Noé; que juré que nunca más las aguas de Noé pasarían sobre la tierra; así he jurado que no me enojaré contra ti, ni te reñiré. (Is. 54:9)
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Ez. 1:28• 28Cual parece el arco del cielo que está en las nubes el día que llueve, así era el parecer del resplandor alrededor. Esta fué la visión de la semejanza de la gloria de Jehová. Y luego que yo la hube visto, caí sobre mi rostro, y oí voz de uno que hablaba. (Ez. 1:28)
his face.
pillars.
 A mighty angel comes down from heaven, who appears to be the Lord Himself. (article #56689)
 Here then, I think, it was no mere creature, but the Creator Himself, who took the form of an angel. It may be too the Lord retreating, if one may so say, from all that would have linked Him manifestly and directly with His people, and this for a very solemn reason. (Lectures on Revelation 10 by W. Kelly)
 And as before (in order to distinguish Him particularly from all others) He was engaged with the incense at the golden altar; so here we find He was "clothed with a cloud" — the badge of Jehovah's glory; "and the rainbow [was] over his head," that is, the pledge of God's unchanging covenant with creation. "His face [was] as it were the sun." The sun is ever the symbol of supreme glory in rule, and the face of this angel is said to be like the sun. So it was on the holy mount (Matt. 17:2), and when John saw his Lord again at Patmos. (Rev. 1:16.) "His feet as pillars of fire" united, it would seem, the solidity of the "pillar" and the thorough final judgment that is so constantly conveyed by "fire." (Lectures on Revelation 10 by W. Kelly)
 It forms an important parenthesis, that comes in between the sixth and seventh trumpets, just as the sealing chapter (7) came in between the sixth and seventh seals: so orderly is the Apocalypse. (Lectures on Revelation 10 by W. Kelly)
 Mighty Angel: Christ asserting His claim over the earth. (Revelation 10 Symbols by A.H. Burton)
 Cloud: Sign of Jehovah’s presence (Ex. 13:21; Isa. 4:5; Ezek. 10:4; Matt. 17:5). (Revelation 10 Symbols by A.H. Burton)
 Rainbow: (See Rev. 4:3). (Revelation 10 Symbols by A.H. Burton)
 Sun: Supreme sovereign glory (Psa. 136:8-9). (Revelation 10 Symbols by A.H. Burton)
 Feet as Pillars of Fire: Firmness of discriminating judgment. (Revelation 10 Symbols by A.H. Burton)

J. N. Darby Translation

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And I saw another strong angel coming down out of the heaven, clothed with a cloud, and the rainbow upon his head, and his countenance as the sun, and his feet as pillars of fire,

W. Kelly Translation

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And I saw another strong angel coming down out of the heaven, clothed with a cloud; and the rainbowa on his headb, and his face as the sun, and his feet as pillars of fire:

WK Translation Notes

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a
T. R. omits "the" before "rainbow," but "the rainbow" is right, though of no great weight.
b
T. R. omits "his," but most MSS. have it.