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Revelation 22

Ap. 22:10 KJV (With Strong’s)

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10
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, Seal
sphragizo (Greek #4972)
to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest
KJV usage: (set a, set to) seal up, stop.
Pronounce: sfrag-id'-zo
Origin: from 4973
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
b the sayings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of the prophecy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
propheteia (Greek #4394)
prediction (scriptural or other)
KJV usage: prophecy, prophesying.
Pronounce: prof-ay-ti'-ah
Origin: from 4396 ("prophecy")
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
book
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
biblion (Greek #975)
a roll
KJV usage: bill, book, scroll, writing.
Pronounce: bib-lee'-on
Origin: a diminutive of 976
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
at hand
eggus (Greek #1451)
near (literally or figuratively, of place or time)
KJV usage: from , at hand, near, nigh (at hand, unto), ready.
Pronounce: eng-goos'
Origin: from a primary verb ἄγχω (to squeeze or throttle; akin to the base of 43)
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b
Dn. 8:26• 26Y la visión de la tarde y la mañana que está dicha, es verdadera: y tú guarda la visión, porque es para muchos días. (Dn. 8:26)

More on:

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Book,
Prophecy; Prophet,
Sealing

Cross References

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Ministry on This Verse

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he saith.
Ap. 22:12‑13,16,20• 12Y he aquí, yo vengo presto, y mi galardón conmigo, para recompensar á cada uno según fuere su obra.
 13Yo soy Alpha y Omega, principio y fin, el primero y el postrero.
 16Yo Jesús he enviado mi ángel para daros testimonio de estas cosas en las iglesias. Yo soy la raíz y el linaje de David, la estrella resplandeciente, y de la mañana.
 20El que da testimonio de estas cosas, dice: Ciertamente, vengo en breve. Amén, sea así. Ven: Señor Jesús. (Ap. 22:12‑13,16,20)
Seal.
Ap. 5:1• 1Y vi en la mano derecha del que estaba sentado sobre el trono un libro escrito de dentro y de fuera, sellado con siete sellos. (Ap. 5:1)
;
Ap. 10:4• 4Y cuando los siete truenos hubieron hablado sus voces, yo iba á escribir, y oí una voz del cielo que me decía: Sella las cosas que los siete truenos han hablado, y no las escribas. (Ap. 10:4)
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Is. 8:16• 16Ata el testimonio, sella la ley entre mis discípulos. (Is. 8:16)
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Dn. 8:26• 26Y la visión de la tarde y la mañana que está dicha, es verdadera: y tú guarda la visión, porque es para muchos días. (Dn. 8:26)
;
Dn. 12:4,9• 4Tú empero Daniel, cierra las palabras y sella el libro hasta el tiempo del fin: pasarán muchos, y multiplicaráse la ciencia.
 9Y dijo: Anda, Daniel, que estas palabras están cerradas y selladas hasta el tiempo del cumplimiento. (Dn. 12:4,9)
;
Mt. 10:27• 27Lo que os digo en tinieblas, decidlo en la luz; y lo que oís al oído predicadlo desde los terrados. (Mt. 10:27)
for.
Ap. 1:3• 3Bienaventurado el que lee, y los que oyen las palabras de esta profecía, y guardan las cosas en ella escritas: porque el tiempo está cerca. (Ap. 1:3)
;
Is. 13:6• 6Aullad, porque cerca está el día de Jehová; vendrá como asolamiento del Todopoderoso. (Is. 13:6)
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Ez. 12:23• 23Diles por tanto: Así ha dicho el Señor Jehová: Haré cesar este refrán, y no repetirán más este dicho en Israel. Diles pues: Se han acercado aquellos días, y la palabra de toda visión. (Ez. 12:23)
;
Ro. 13:12• 12La noche ha pasado, y ha llegado el día: echemos, pues, las obras de las tinieblas, y vistámonos las armas de luz, (Ro. 13:12)
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2 Ts. 2:3• 3No os engañe nadie en ninguna manera; porque no vendrá sin que venga antes la apostasía, y se manifieste el hombre de pecado, el hijo de perdición, (2 Ts. 2:3)
;
1 P. 4:7• 7Mas el fin de todas las cosas se acerca: sed pues templados, y velad en oración. (1 P. 4:7)
• The whole calling of the church is at the time of the end. From the day that the church began its actual existence here below, it was the time of the end; and all through her history, still it is the time of the end. Of course I do not mean that it is distinctively the time of the end for the Jews, who must wait for the development of all on the platform of literal facts; but therein lies the peculiarity of the church's calling. She is above times and seasons, though she knows them; she has nothing to do with dates, or signs, or outward events, any more than with the world (“Lectures on Revelation 22: Part 2” by W. Kelly)
• the very words that were hidden from the Jewish prophet [Daniel] are expressly opened to the Christian. (“Lectures on Revelation 22: Part 2” by W. Kelly)
• In order to understand this and every other part of scripture, I must see what God is doing for the glory of His Son. As a Christian I am encouraged to read the prophecy: its sayings are not sealed to those who have the mind of Christ. (“Lectures on Revelation 22: Part 2” by W. Kelly)
• Therefore when the Holy Ghost says, "Seal not the words of the prophecy of this book," I conceive that we have implied a clear intimation of the peculiar privileges of the Christian. It supposes him to stand in the full light of God; and thus what may have been hidden before is now fully revealed, seeing that Christ has come and made us members of His body, and given us the Holy Ghost who searches all things, yea, the deep things of God. (“Lectures on Revelation 22: Part 2” by W. Kelly)

J. N. Darby Translation

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10
And he says to me, Seal not the words of the prophecy of this book. The time is near.

W. Kelly Translation

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10
And he saith to me, Seal not the words of the prophecy of this book: [fora] the time is at hand.

WK Translation Notes

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a
Some manuscripts omit "because" or "for."